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A Treatise on Cosmic Fire - Section Two - Division D - Thought Elementals and Fire Elementals
The mystery of electricity has three keys, each of which is held in the hands of one of the Buddhas of Activity. Theirs is the prerogative to control the electrical forces of the physical plane, and Theirs the right to direct the three major streams of this type of force in connection with our present globe. These three streams are concerned with atomic substance, out of which all forms are constructed. In connection with our chain there are three mysterious Entities (of whom our three Pratyeka Buddhas are but the Earth reflections) Who perform a similar function in connection with the electrical forces of the chain. In the scheme, the planetary Logos has also three cooperating Existences Who are the summation of His third Aspect, and who perform therefore work similar to that performed by the three aspects of Brahma in the solar system. The mystery of this threefold type of electricity is largely connected with the lesser Builders, with the elemental essence in one particular aspect, - its lowest and most profound for men to apprehend as it concerns the secret of that which "substands" or "stands back" of all that is objective. In a secondary sense it concerns the forces in the ethers which are those which energize and produce the activities of all atoms. Another type deals with the electrical phenomenon which finds its expression in the light which man has somewhat harnessed, in the phenomena such as thunder storms and the manifestation of lightning, with the aurora borealis, and in the production of earthquakes and all volcanic action. All these manifestations are based on electrical activity of some kind, and have to do with the "soul of things," or with the essence of matter. The old Commentary says: [874]

"The garment of God is driven aside by the energy of His movements, and the real Man stands revealed, yet remains hidden, for who knows the secret of a man as it exists in his own self-recognition."

The mystery of electricity deals with the "garment" of God, just as the mystery of polarity deals with His "form."

In the mystery of Polarity, we have three different types of force manifesting and thus it is apparent that the two mysteries deal with the six forces. These three types of force are manipulated by the Buddhas of Love. They, through Their sacrifice, concern Themselves with the problem of sex, or of "magnetic approach" on all the planes. The Buddha of Whom we speak and Who contacts His people at the full moon of Wesak, is one of the three connected with our globe, having taken the place of One Who passed on to higher work in connection with the Chain, for the same hierarchical grading is seen as in connection with the Buddhas of Action. One group might be considered the divine Carpenters of the planetary system, the other the divine Assemblers of its parts and the Ones Who, through the magnetic influence They wield, unite the diversities and build them into form.

The present ideas anent Sex must be transmuted and raised from the existing lower connotation to its true significance. Sex - in the three worlds - has to do with the work of the lunar Pitris and the solar Lords. It signifies essentially the form-building work in substance, and its energizing by the spiritual aspect. It signifies the elevation of the material aspect through the influence of Spirit as the two together perform their legitimate function in cooperation and thus - by their mutual union and blending - produce the Son in all His glory. This method of interpreting it is equally true of all the Existences manifesting on any plane, systemic and cosmic. Certain [875] factors enter into the thought of sex which might be enumerated as follows:

  1. Mutual attraction,
  2. Complementary suitability,
  3. Instinctual appeal,
  4. Approach, and recognized cooperation,
  5. Union,
  6. The next stage is the temporary importance of the material aspect, that of the Mother, the feminine aspect,
  7. The withdrawal into a temporary retirement of the Father,
  8. The work of creating the Son,
  9. The evolution and growth of the Son, both materially and in consciousness,
  10. Emancipation of the Son from his Mother, or the liberation of the soul at maturity from matter,
  11. Recognition by the Son of the Father and his return to that Father.

The final result of all these successive stages being that all the three aspects have performed their functions (their dharma) on the physical plane and all three have demonstrated certain types of energy.

The Father aspect manifests in giving the initial impulse or the positive electrical demonstration which is the germ of the created Son, and Whose Life is embodied in the Son. The occult significance of the words of the Christ in answer to the cry "Lord, show us the Father" is little appreciated. "He that has seen Me has seen the Father, for I and my Father are One," He said. (Bible. John XIV, 8.)

The Mother, or the negative aspect, builds and nourishes, guards and cherishes the Son through the antenatal, and the infant stages, and stands around Him during later stages, giving of the energy of her own body and activity in ministry to His need. [876]

The Son, the combined energy of Father and of Mother, embodies both types and all the dual sets of qualities, but has a character all His Own, an essence which is His peculiar nature, and an energy which leads Him to fulfil His Own ends and projects, and which will eventually cause Him to repeat the process of producing, -

  1. Conception,
  2. Creation,
  3. Conscious growth,

as did His Father.

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