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| A Treatise on White Magic - Introductory Remarks |
| The first reaction of the average student on reading the above
is to think immediately of the body nature as it expresses some type or other of energy.
Thus the duality is the thing noted, and that which employs the thing is present in his
mind. Yet one of the main necessities before occult aspirants at this time is to endeavor
to think in terms of the one reality which is energy itself and nothing else. Therefore,
it is of value to emphasize in our discussion of this abstruse subject, the fact that
spirit and energy are synonymous terms and are interchangeable. Only in the realization of
this can we arrive at the reconciliation of science and religion and at a true
understanding of the world of active phenomena by which we are surrounded and in which we
move. The terms, organic and inorganic, are largely responsible for much of the confusion and the sharp differentiation existing in the minds of many people between body and spirit, between life and form, and have led to a refusal to admit the essential identity in nature of these two. The world in which we live is regarded by the majority as really solid and tangible, yet possessing some mysterious power (lying concealed within it) which produces movement, activity and change. This is of course putting it crudely, but it suffices to sum up the unintelligent attitude. The orthodox scientist is largely occupied with structures and relationships, with the composition of forms and with the activity produced by the component form parts and their interrelations and dependencies. The [29] chemicals and elements, and the functions and parts they play, and their mutual interactions as they compose all forms in all the kingdoms of nature, are the subject of their investigation. The nature of the atom, of the molecule, and the cell, their functions, the qualities of their force manifestations and the varying types of activity, the solving of the problem as to the character and nature of the energies - focalized or localized in the differing forms of the natural or material world - demand the consideration of the ablest minds in the world of thought. Yet, the questions, What is Life? or What is Energy? or What is the process of Becoming and the nature of Being? remain unanswered. The problem as to the Why and the Wherefore is regarded as fruitless and speculative and almost insoluble. Nevertheless, through pure reason, and through the correct functioning of the intuition these problems can be solved and these questions answered. Their solution is one of the ordinary revelations and attainments of initiation. The only true biologists are initiates of the mysteries, for they have an understanding of life and its purpose and are so identified with the life principle that they think and speak in terms of energy and its effects, and all their activities in connection with the work of the planetary hierarchy are based on a few fundamental formulas which concern life as it makes itself felt through its three differentiations or aspects: energy, force, matter. It should be noted here, that only as a man understands himself can he arrive at an understanding of that which is the sum total that we call God. This is a truism and an occult platitude but when acted upon leads to a revelation which makes the present 'Unknown God' a recognized reality. Let me illustrate. |
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