Īryāpatha
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īryāpatha (P. Iriyāpatha; T. spyod lam; C. weiyi 威儀) is translated as "movement," etc.[1]
This term commonly refers to a set of four types of "postures" or "physical movements" that are referred to in meditation instructions.[1]
These four postures are:[1]
- walking (caṅkrama; P. caraṃ)
- standing (sthāna; P. ṭhāna;)
- sitting (niṣaṇṇa; P. nisinna)
- lying down (śaya/śayana; P. sayaṃ/sayāna)
For example, the Karaniya Metta Sutta states:[2]
With loving-kindness for the whole world should one
Cultivate a boundless heart,
Above, below, and all around
Without obstruction, without hate and without ill-will.
Standing or walking, sitting or lying down,
Whenever one is awake,
May one stay with this recollection.
This is called a sublime abiding, here and now.
The Princeton Dictionary states:
- Because the body was presumed typically to be always in one or another of these postures, they constituted specific objects of mindfulness of the body (kāyānupaśyanā; P. kāyānupassanā; see also smṛtyupasthāna)...[1]
The Princeton Dictionary also states:
- The term īryāpatha can refer in other contexts to general behavior or “deportment” (but typically to religiously salutary deportment) or to a specific “course” of religious and/or ascetic practice.[1]
Notes
- ↑ 1.0 1.1 1.2 1.3 1.4 Robert E. Buswell Jr., Donald S. Lopez Jr., The Princeton Dictionary of Buddhism (Princeton: 2014), s.v. īryāpatha
- ↑ Gil Fronsdal, Metta Sutta, Insight Meditation Center