Eight great bodhisattvas
The eight great bodhisattvas (Skt. aṣṭamahābodhisattva), also known as the eight great close sons (Skt. aṣṭamahopaputra; T. nye ba'i sras chen brgyad; C. ba da pusa) or eight close sons (Skt. aṣṭa utaputra; T. nye ba'i sras brgyad), are eight bodhisattvas that are depicted as a retinue of Buddha Shakyamuni within the Sanskrit Mahayana tradition. This group of bodhisattvas are identified in numerous sutras and tantras, such as the Avatamsaka Sutra and the Lotus Sutra.[1] Stories about the activities and magical displays of these bodhisattvas (within the sutras) are meant to inspire readers and demonstrate the inconceivable nature of the Mahayana path.[1]
The eight bodhisattvas are:
- Manjushri
- Avalokiteshvara
- Vajrapani
- Maitreya
- Kshitigarbha
- Akashagarbha
- Sarvanivaranavishkambhin
- Samantabhadra
Each bodhisattva fulfills a particular role to help beings. In the Vajrayana tradition, the eight bodhisattvas represent the pure state of the eight consciousnesses.[2]
Qualities of the eight bodhisattvas
Although the eight bodhisattvas or ‘close sons of the Buddha’ all possess the same qualities and powers, each one displays perfection in a particular area or activity.[2]
- Manjushri embodies wisdom;
- Avalokiteshvara embodies compassion;
- Vajrapani represents power;
- Kshitigarbha increases the richness and fertility of the land;
- Sarvanivaranavishkambhin purifies wrong-doing and obstructions;
- Maitreya embodies love;
- Samantabhadra displays special expertise in making offerings and prayers of aspiration; and
- Akashagarbha has the perfect ability to purify transgressions.
Khenpo Chöga says:
- Among the immeasurable qualities of the Buddha, eight of his foremost qualities manifest as the eight bodhisattvas:
- 1) the personification of the Buddha’s wisdom (Tib. ཡེ་ཤེས་ཀྱི་རང་གཟུགས་, Wyl. ye shes kyi rang gzugs) is Bodhisattva Mañjuśrī;
- 2) the personification of the Buddha’s compassion (Tib. སྙིང་རྗེའི་རང་གཟུགས་, Wyl. snying rje’i rang gzugs) appears as Bodhisattva Avalokiteśvara;
- 3) the personification of the Buddha’s power or capacity (Tib. ནུས་པའི་རང་གཟུགས་, Wyl. nus pa’i rang gzugs) is Bodhisattva Vajrapāṇi;
- 4) the personification of the Buddha’s activity (Tib. ཕྲིན་ལས་, Wyl. phrin las) is Bodhisattva Maitreya;
- 5) the personification of the Buddha’s merit (Tib. བསོད་ནམས་རང་གཟུགས་, Wyl. bsod nams rang gzugs) arises as Bodhisattva Kṣitigarbha;
- 6) the personification of the Buddha’s qualities (Tib. ཡོན་ཏན་གྱི་རང་གཟུགས་, Wyl. yon tan gyi rang gzugs) appears as Bodhisattva Sarvanīvaraṇaviṣkambhī;
- 7) the personification of the Buddha’s blessings (Tib. བྱིན་རླབས་ཀྱི་རང་གཟུགས་, Wyl. byin rlabs kyi rang gzugs) arises as Bodhisattva Ākāśagarbha; and
- 8) the personification of the Buddha’s aspirations (Tib. སྨོན་ལམ་གྱི་རང་གཟུགས་, Wyl. smon lam gyi rang gzugs) is manifest as Bodhisattva Samantabhadra.[3]
Notes
Sources
- Jamgön Mipham, A Garland of Jewels, (trans. by Lama Yeshe Gyamtso), Woodstock: KTD Publications, 2008
Further reading
In Tibetan
- Jamgön Kongtrul Lodrö Tayé, nye ba'i sras brgyad kyi rnam thar la bsngags pa bstod chen rgya mtsho rnam bshad
- Mipham Rinpoche, Tib. བྱང་སེམས་ཉེ་སྲས་བརྒྱད་ཀྱི་རྟོགས་བརྗོད་ནོར་བུའི་ཕྲེང་བ།, Wyl. byang chub sems dpa' chen po nye ba'i sras brgyad kyi rtogs brjod nor bu'i phreng ba (Translated by Lama Yeshe Gyamtso. See below)
- Mipham Rinpoche, nye sras brgyad kyi sgrub pa rin chen gter bum
In English
- Jamgön Mipham, A Garland of Jewels, (trans. by Lama Yeshe Gyamtso), Woodstock: KTD Publications, 2008
External links
ཉེ་བའི་སྲས་ཆེན་བརྒྱད་, Christian-Steinert Dictionary
nye ba'i sras brgyad, Rangjung Yeshe Wiki- Eight_Great_Bodhisattvas, Rangjung Yeshe Wiki
- Bodhisattva Outline Page at Himalayan Art