----- Original Message -----

From: ~ MaNdA~

To: sol@energyenhancement.org

Sent: Saturday, June 23, 2001 6:13 AM

Subject: You people are great

Hello...

hey i am really sorry about all that. damn i did sound pretty damn pathetic...well there is a story as to why i am so mad. well i am real sorry for the way that i worded that. so what are you guys actually doing?

sorry~

Manda

Dear Manda,

We are teaching people to stop being Sad and then Mad!!

The Energy Enhancement Course, of course, teaches much more than that, but those are the bits, the removal of the Strategies, that are going to transform your life now!!

 IT IS SO EASY!!

The first part of the course, APPRENTICE LEVEL 1, will reduce their effects.

The THIRD Part of the course, APPRENTICE LEVEL 3, will Totally stop them!!

The first thing is just to notice when you get mad or sad and how you use these strategies, and have used them since you were very young, to manipulate all around you into giving you attention and love.

People eventually get sick of this manipulation. Then your strategies will get stronger and more intense.

 If it worked when I was a child, then surely it must work now? WRONG!!! Alcoholism and drug addiction to make people sorry for you. Wife beating to get their attention!!

This is not the true way to gain friends and influence people.

You need to actually see that it might be a good thing to STOP!!

Then you need to find out how.

The Energy Enhancement Course can give you the techniques. You will need to do them!! To put them into practise.

ENERGY VAMPIRE STRATEGIES OF THE TALENTS AND THE SCHIZOID, RIGID, ORAL, PSYCHOPATHIC AND MASOCHISTIC TYPES CREATED BY TRAUMA CAUSED INNER CHILDREN - KARMA CLEANED BY ENERGY ENHANCEMENT

The Schizoid Structure Purified by the Energy Enhancement Seven Step Process

The first character structure (first in the sense that the major cutoff of life energy flow took place earliest) is called the schizoid structure. In this case, the first traumatic experience took place before or at birth, or within the first few days of life. The trauma is usually centered around some hostility received directly from a parent, such as anger in a parent, a parent not wanting the child or trauma during the birthing process--such as the mother becoming emotionally disconnected from the child and the child feeling abandoned.

The range of such events is great; a slight disconnection between mother and child for one child could be very traumatic, whereas it may not have the slightest effect on another. This is related to the nature of the incoming soul and what task it has chosen for itself in this lifetime.

The natural energetic defense of the inner child used against this trauma at this stage of life is simply to draw back into the spirit world from which the soul is coming. The defense is developed and used for this type of character structure, until it is very easy for the person simply to withdraw into some place "away," which is into the spirit world. This defense becomes habitual, and the person uses it in any situation in which he feels threatened. To compensate for his defense of flying away he tries to hold himself together on the personality level. His basic fault is fear--fear that he has no right to exist. In interacting with others, be they the therapist or friends, he will speak in a depersonalized language, in absolutes, and tend to intellectualize. This only brings on more experience of being separate from life and not truly existing.

When he presents himself for therapy, the presenting complaint will be a great deal of fear and anxiety. In working in therapy, the issue will be that to feel that he exists, he must feel unity, but to survive he believes he must split. Thus he has a negative intent to split. This creates the double bind: "To exist means to die." To resolve this problem in therapy, he needs to strengthen the boundaries that define who he is and to feel his strength in the physical world.

In the therapeutic process, after the client stops trying to be a nice guy to the therapist and begins to work, the first layer of personality encountered will be the blaming part, sometimes called the mask, which says, "I'll reject you before you reject me." After the work of digging deeper into the personality has been done, base emotions sometimes called the lower self or shadow self will say, "you don't exist either." Then, when resolution begins, the more highly-developed part of the personality, sometimes called the higher power or higher self of the personality, emerges to say, "I'm real."

People with schizoid characters can leave their bodies easily and do so quite regularly. On the body level, the result is a body that appears to be a combination of pieces, not firmly held together or integrated. These people are usually tall and thin, but in some cases can have heavy bodies. The tension in the body tends to be in rings around the body. Joints are usually weak, and the body is usually uncoordinated, with cold hands and feet.

The person is usually hyperactive and ungrounded. There is a main energy block at the neck, near the base of the skull, which usually looks dark gray blue. There is usually energy squirting out the skull base. Many times there is twisting in the spin, caused by a habitual twisting away from material reality as the person partiallyy flies out of the body.

The body has weak, thin wrists, ankles and calves and usually is not connected to the ground. One shoulder may be larger than the other (even without playing tennis). Many times the head is held to one side and there is a vague look in the eyes, as if the person is partly somewhere else. He is. He may be sometimes referred to as "flaky." Many of these people started masturbating early in childhood, finding that a way to connect to the life force was through their sexuality. It helped them feel "alive" when they could not connect to others around them.

What the person with a schizoid character has avoided through the use of his defense system is his inner terror, the terror of annihilation. Of course he could not deal with it as a baby because he was completely dependent upon those whom he found terrifying, or by whom he felt completely abandoned in his greatest hour of need the birthing process. As a baby the schizoid character felt direct hostility from at least one of his parents, the people he depended on for survival. This experience initiated his existential terror.

The schizoid character can find release from his inner terror of annihilation when he, as an adult, realizes that his terror is now more related to his inner rage than to anything else. This rage comes from continuing to experience the world as a very cold, hostile place where isolation is forced upon anyone who wants to survive. A part of the schizoid being fully believes this to be the essence of material reality. Under this rage is the great pain of knowing that what he needs is loving, warm connection and nourishment from other humans; but in many cases he has not been able to create that in his life.

His terror is that his own rage will cause him to blow apart into pieces that will scatter into the universe. The key for him is to face his own rage little by little without flying away in defense. If he can stand on the ground and allow the terror and rage to come out, he will release the inner pain and the longing for connection with others and make a place for self-love to come in. Self-love takes practice. We all need it no matter what combination of character structures we may be. Self-love comes from living in ways that do not betray oneself. It comes from living according to one's inner truth, whatever that may be. It comes from not betraying oneself.

The only answer is love.

The Higher Self and Life Task of the Schizoid Character after Purification by Energy Enhancement techniques

In the personal growth process, it is always important to be very honest with the self as to the self's shortcomings, to work on them to transform them. But it is not healthy to dwell on the negativities of the self for very long. One must always balance the attention to these parts that need transforming with attention to finding the nature of the higher self, supporting it, enhancing it and allowing it to come forth. After all, that is what transformation is all about, isn't it?

People who are or have some schizoid character in their personality makeup are usually very spiritual people. They have a deep sense of the profound purposes of life. Many times they seek to bring the spiritual reality into the mundane lives of those around them.

They are very creative people, with many talents and many creative ideas, who could be compared to a beautiful mansion with many rooms, each room tastefully and richly decorated in a different style, culture or period. Each room is elegant in its own right because the schizoid has had many lifetimes in which he has developed this wide range of talents (decorated rooms). The problem is that the rooms do not have doorways between each other. To get from one room to the other the schizoid must climb out a window and down a ladder and up another ladder and into the window of the next room. This is very inconvenient. The schizoid needs to integrate his being, to build doorways between the beautiful rooms so that he has easier access to all the parts of his being.

In general, one might say that the personal task of the schizoid character is related to facing his inner terror and rage, which blocks his ability to materialize his tremendous creativity. His terror and rage actually keep the parts of his person separate because he fears the powerful coming together of all his creative talents. His task is also related to materializing, or making manifest, his spirituality in the material world. This may be done through expressing the spiritual reality through his creativity, e.g., writing, inventions, helping people, etc. These tasks are very individual and must not be generalized.

The Energy Field of the Schizoid Structure

The schizoid structure is characterized mainly by energy-field discontinuities like imbalances and breaks. The main energy of the person is held deep within the core of the person and is usually frozen there until therapy and healng work is done to free it. Figure 13-4 shows the thin and breaking line of the etheric body of this structure with energy leaks at the joints. Its color is usually very light blue. The next layer and mental bodies are seen to be either tightly held and frozen at times or, at other times, moving around randomly without a balanced energy between front and back, right and left. The field is usually brighter with more energy on one side and on the back of the head.

The spiritual bodies of the schizoid are usually strong and bright with many brilliant colors on the sixth layer of the aura, or celestial body. The oval form, or ketheric template layer, is usually very bright in appearance, with a color more of silver than gold. It usually has diffuse boundaries and is not fully inflated with a narrowing of the egg shape at the feet, where there is sometimes weakness.

The aura's imbalance, which is found primarily in the three lower bodies, extends to the chakras in the schizoid person who has not begun process work; many chakras are counterclockwise. This means that they send more energy out than they take in. The disturbed chakras correspond to qualities in the character structure that need transformation. Chakras that are clockwise (open) are usually asymmetrical, meaning that those chakras are also not functioning in a balanced manner even though they are "open." More energy will flow through one part of the chakra than another part. This imbalance is usually lateral; that is, there may be more energy flowing through the right side of the chakra than the left side. The person would therefore tend to be more active or possibly even more aggressive than receptive in the area of life governed by that chakra. This asymmetry has been described in Chapter 10 in terms of active/receptive splitting. A diagonal or elliptical figure measured by the pendulum indicates an asymmetrical chakra that appears to clairvoyant vision as shown in Figure 13-4.

The chakras that are usually open are the rear sexual center (second), the solar plexus (third), the forehead (sixth) and the crown (seventh). The sixth and seventh centers are associated with mental and nonphysical spirituality to which the person is usually very oriented in his life. He also functions through will (second chakra). These chakra configurations are variable and change during a person's transformational work. As the individual opens more to being in the third dimension and living in the physical, more of the chakras open. Many times the rear sex center is not open in the beginning of the work.

The lower part  shows the relative degree of bright energy active in the brain area. The brightest, most active place is the occipital or rear area, and the least is the frontal area. The second most active chakra is the third eye and third ventricle area of the brain, which are connected by a bridge of brightness between the two. Then come the side lobes, which are associated with language. There are large general areas of the brain that appear to have low activity.

The low energy in the frontal area can be seen by the blank, "gone" look often seen in the schizoid. He usually directs his energy up the spine and out the back of the head in the occipital region, creating the energy bulge towards the back of the head. This is a way of avoiding here-and-now contact in the physical plane.

The energetic defense systems primarily used by the schizoid are the porcupine, withdrawal - Aloofness, and being beside oneself. Of course a person with any structure can use the various defenses at various times.

The Oral Structure

The oral character is created when normal development is arrested by trauma, creating the inner child, during the oral stage of growth. The usual cause is abandonement. In childhood he experienced the loss of his mother, either by death, illness or withdrawal. The mother gave to the child, but not enough. Many times she "pretended" to give--or gave in spite of herself. The child compensated for the loss by becoming "independent" too early, many times by talking and walking very early. Thus, he becomes confused about receptivity and is afraid to ask for what he really needs because deep inside he is sure it will not be given. His feelings of needing to be taken care of result in dependency, tendency to cling, grabbiness and decreased aggressiveness. He compensates by independent behavior that collapses under stress. His receptivity then becomes a spiteful passivity, and aggression becomes greed.

The person with an oral structure is basically deprived, feels empty and hollow and doesn't want to take responsibility. The body is undeveloped with long, thin, flaccid muscles and slumps in weakness. The person does not look adult and mature, has a cold depressed chest and shallow breathing, and his eyes may suck your energy. Psychodynamically, the personality holds on and clings to others against the fear of being abandoned. He is not able to be alone and experiences an exaggerated need for the warmth and support of others. He tries to get it from the "outside" in order to compensate for the tremendous feeling of inner emptiness. He suppresses his intense feelings of longing and aggression. His rage over the abandonment is held in. Sexuality is used to get closeness and contact.

The oral person has experienced many disappointments in life, many rejections of his attempts to reach out. He thus becomes bitter and feels that whatever he gets is never enough. He cannot be satisfied because he is trying to satisfy an inner longing which he denies by compensating with something else. On the personality level, he demands to be nurtured and fulfilled. In interacting with others, he will speak in indirect questions that evoke mothering from another. But this does not fill him because he is an adult, not a child.

His presenting complaint when entering therapy is passivity and fatigue. In working in therapy the issue will be to find nourishment in his life. But to get his needs met, he believes he must risk abandonment by or pretense from another. Thus his negative intent will be "I'll make you give it to me" or "I won't need." This in turn creates the double bind, "If I ask, it's not love; if I don't ask, I won't get it." To resolve this problem in therapy, he needs to find and own his needs and to learn to live his life in such a way that his needs get met. He needs to learn to stand on his own two feet.

In the therapeutic process, the first layer of personality encountered will be the mask. It says, "I don't need you" or "I won't ask." After the work of digging deeper into the personality is done, the lower self or shadow self will say, "Take care of me." Then, when resolution begins, the higher self of the personality emerges to say, "I'm satisfied and fulfilled."
 

The Energy Field of the Oral Structure

The Oral Character tends to have a depleted field, which is calm and quiet. The main energy is located in the head. The etheric is held tightly near the skin and is also light blue in color. The emotional body is also held in, with not much color, and has a generally depleted quality. The metal body is bright and usually yellowish. The higher levels of the aura are not very bright. The outer egg form (seventh layer) is not entirely inflated, not bright, with a silvery-golden glow more to the silvery side and depleted around the feet area.

The chakras may be mostly closed or de-energized in an oral person who has not done much process work. He will most likely have the crown and the forehead center open, which accounts for his mental and spiritual clarity. If he has done personal growth work, he may have his front sexual center open as well. Thus he is interested in sex and has some sexual feelings.

The configuration of activity in his energy field in the head is shown at the bottom of the page. Figure 13-5. This shows that most of the energy is located in the frontal and side lobes of the brain, and the least energy at the rear in the occipital regions. Thus the oral character is centered on intellectual and verbal activity and not on physical activity.

The defense mechanisms primarily used by the oral are those of verbal denial, oral sucking and possible verbal arrows used to get attention, rather than to provoke rage--that is, unlike the way the verbal arrows are used by the person with a masochistic structure as stated in Chapter 12.


The Life Task and High Self of the Oral Structure

The oral character needs to learn trust in the abundance of the universe and reverse the process of grabbing. He needs to give. He needs to give up the role of the victim and to acknowledge what he does get. He needs to face his fear of being alone, go deep into the void within and find it teaming with life. When he owns his own needs and stands on his own two feet, then he will be able to say, "I have it," and allow the core energy to open up and flow.

The inner landscape of an oral character is like a fine musical instrument, like a Stradivarius. He needs to finely tune his instrument and compose his own symphony. When he plays his unique melody in the symphony of life, he will be fulfilled.

When the higher self is released, the oral characters can mae good use of his intelligence in creative work in the arts or sciences. He will be a natural teacher, because he is very interested in so many things, and can always connect what he knows with love direct from the heart.

 

The Displaced or Psychopathic Structure

In his early childhood, the person with a displaced structure experienced the trauma of a covert seductive parent of the opposite sex. The parent wanted something from the child. The psychopath was in a triangle with the parents and found it hard to get support from the parent of the same sex. He sided with the parent of the opposite sex, could not get what he needed, felt betrayed and then compensated by manipulating that parent.

His response to that situation was to try to control others any way he could. To do this he must hold himself up, and even lie if need be. He demands to be supported and encouraged. But in interacting with others he will dictate direct manipulation like, "You should..." to evoke submission. This does not lead to support.

In its negative aspect, the person with this structure has a tremendous drive for power and need to dominate others. He has two ways of getting this control: by bullying and overpowering or by undermining through seduction. Many times his sexuality is hostile with a lot of fantasy. He has invested in an ideal picture he has of hmself and has strong feelings of superiority and contempt, which covers deep inferiority feelings.

His presenting complaint when entering therapy are feelings of defeat. He wants to win. But to be supported means to surrender, and that, he believes, means defeat. Thus his negative intent is, "My will be done." This creates the double bind of, "I have to be right or I die." To resolve this problem in therapy, he needs to learn to trust.

In the therapeutic process, the first layer of personality encountered will be the mask. It says, "I'm right: you're wrong." After digging deeper into the personality, the lower self or shadow self will say, "I will control you." When resolution begins, the higher self of the personality emerges to say, "I give in."

The upper half of the body seems blown up, and there is a lack of flow between the upper and lower half of the body. His pelvis is undercharged, cold and tightly held. There is severe tension in the shoulders, base of skull and eyes; his legs are weak, and he is not grounded.

The psychopathic structure holds up against fear of failure and defeat. He is torn between his dependency on people and his need to control them. He fears being controlled and used and is afraid to be put in the position of victim, which is totally humiliating to him. Sexuality is used in power play; pleasure is secondary to his conquest. He tries not to express his needs by making others need him.
 

The Energy Field of the Psychopathic Structure

The main energy is located in the upper half of the body. His energy level is first hyperactive and then collapses. The person with displaced structure ... has a general field that is depleted at the bottom in all auric levels and energized at the top; thus the egg shape is distorted in this way also. The etheric decreases in fullness toward the feet and is generally of a darker blue color and stronger tone than that of the schizoid and the oral. The emotional body also is fuller at the top. The mental body protudes toward the front of the body more than towards the back, whereas the emotional body may appear to have a bulge at the will center located between the shoulder blades, which is usually greatly enlarged. The higher auric layers are also stronger and brighter on the upper half.

The chakra configuration in a psychopathic structure generally shows open will centers at the shoulder and neck base, with the will centers between the shoulder blades extremely large and overused, open frontal center and crown center, with most of the others closed, especially the feeling centers. The rear sexual center may be partially open. Thus he functions primarily through mental and will energy.

The energy activity in the brain is strong and bright in the frontal lobes. This energy activity decreases towards the back of the head and is very still and usually rather dark in the occipital region. This indicates the person is interested primarily in intellectual pursuits and not in body activity other than in a way that serves the active will. The intellect is also used to serve the will.

It is from these powerful frontal lobes that the psychopath sends out energy arches that reach toward another's head to hold him in the mental grasp type of defense. He also engages in some verbal denial. He may explode into a volcanic rage similar to that used in the hysterical defense system, but in a controlled, balanced energy form that does not contain that same kind of chaos.

The Life Task and Higher Self of the Psychopathic Character

The psychopath needs to find true surrender by gradually deflating and letting go of his upper half and his tendency to control others and by giving in to his deeper being and sexual feelings. With this, he can satisfy his deep longing to be in reality, to make contact with friends and feel like a human being.

The inner landscape of the psychopathic character is full of fantasy and adventures of honor. Here those who win are the ones with the most truth and honesty. The world revolves around noble values, which are upheld through perseverance and valor. How he longs to bring this into the physical environment of his real world. He will someday.

When his higher self energies are released, he is very honest and has a lot of integrity. His highly developed intellect can be put to use to solve disagreements by helping others find their truth. Through his honesty, he can lead others to their honesty. He is very good in managing complicated projects and has a big heart full love.

The Masochistic Structure

In childhood, the love of the masochistic personality was given was conditional. His mother was dominating and sacrificing--even to the extent of controlling his eating and excretory functions. The child was made to feel guilty for any self-assertion or attempt to declare his freedom. All his attempts to resist the tremendous pressure put on him were crushed; he now feels trapped, defeated and humiliated. His response to his situation was to hold in his feelings and his creativity. In fact he tried to hold everything in. This lead to anger and hatred. He demands to be independent, but when he interacts with others, he uses polite expressions delivered with whining disgust to indirectly manipulate others. This evokes teasing from others. The teasing then allows him to becoming angry. He already was angry, but now he has been given the right to express it. Thus he is caught in a cycle that keeps him dependent.

On the negative side, this person is one who suffers, whines and complains, remains submissive on the outside, but will never really submit. Within are blocked strong feelings of spite, negativity, hostility, superiority and fear that he will explode into violent rage. He may be impotent and have a strong interest in pornography. A woman is likely to be nonorgasmic and feel her sexuality is unclean.

His presenting complaint when entering therapy is tension. He wants release from his tension, but unconsciously believes that releasing it and accepting what is inside leads to submission and humiliation. Thus his unconscious negative intent is to remain blocked and to "love negativity." This leads to the double bind of "If I get angry, I'll be humiliated; if I don't, I'll be humiliated." To resolve this problem in therapy, he needs to become assertive, be free and to open his spiritual connectedness.

In the therapeutic process the first layer of personality encountered will be the mask that says, "I'll kill (hurt) myself before you kill (hurt) me." After some therapy work is done exploring this inner landscape, the lower self will become conscious. It says, "I will spite and provoke you." This will eventually release the higher self which resolves the situation with, "I'm free."

Physically he is heavy and compacted with overdeveloped muscles and shortening of the neck and waist. He carries strong tensions in the neck, jaw, throat and pelvis, which is tucked under. His buttocks are cold. His energy is choked in the throat area, and his head thrusts forward.

Psychodynamically, he holds in and gets stuck in a morass in which he whines, complains, holds back feelings and provokes. If his provocation is successful he will have an excuse to explode. He is not conscious of his provocation and thinks he is trying to please.

The Energy Field of the Masochistic Structure

His main energy is internalized. He is hypoactive and yet boiling inside. The masochistic structure's field ... is fully inflated. The etheric body is dense, thic, coarse and shaded to the gray colors rather than the blue. The emotional body is full, multicolored and fairly evenly distributed, as is the etheric body. The mental body is large and bright even on the lower part of the body. The intellect and emotions are more integrated. The celestial body is bright all around the body with colors of mauve, maroon and blue. The egg is fully inflated and has a dark golden color. The egg is a bit overweight toward the bottom and forms more of an oval shape than an egg. Its outer edge is strongly defined with somewhat too much tension and thickness.

The chakras that are usually open in a masochist before starting core process work are the forehead, the solar plexus and,possibly, a partially opened rear sexual center. He thus functins in the mental, emotinal and will aspects of the personality. The energy activity pattern of the brain shows activity in the frontal, parietal and ventricle areas, with some of this activity extending to a small central area in the occiput, which is surrounded by a less active area. Defense systems commonly emplyed by the masochist are the tentacles, silent obvious brooding and verbal arrows.


The Life Task and Higher Self of the Masochistic Character

The masochist needs to free himself from humiliation by freeing his aggression. He needs to express himself actively in whatever way suits his fancy whenever he wants to.

The inner landscape of a masochistic character is like filigreed silver and gold. His creative force expresses itself in delicate intricate designs, each of personal distinction and taste. Each nuance is important. When he brings this highly developed creativity out, the world will be awed.

His higher self energies are full of caring for others. He is a natural negotiator. His heart is big. He is very supportive and has a lot to give, both in energy and understanding. He is full of deep compassion and at the same time has a great capacity for fun and joy. He is capable of creative playfulness and lightness. He will bring out all these gifts and excel in whatever he wants to do.

The Rigid Structure

In childhood, the trauma a person with a rigid character structure experienced was rejection by the parent of the opposite sex. The child experienced this as a betrayal of love because erotic pleasure, sexuality and love are all the same to the child. To compensate for this ejection, the child decided to control all the feelings involved--pain, rage and good feelings--by holding them back. To surrender is a scary thing for this person, because it means releasing all these feelings again. Thus he will not reach out for his needs directly, but will manipulate to get what he wants. Pride is associated with feelings of love. The rejecton of sexual love hurts his pride.

Psychodynamically, the rigid person holds back feelings and actions in order not to look foolish. He tends to be worldly, with a lot of ambition and competitive aggression. He says, "I'm superior, and I know everything." Inside is a deep terror of betrayal; vulnerability is to be avoided at all costs. He is afraid of being hurt.

He holds his head high and backbone straight with pride. He has a high degree of outer control and a strong identification with physical reality. This strong ego position is used as an excuse to avoid letting go. This person fears the involuntary processes within the human bewing that are not determined by the ego. The inner self of the individual is walled off from the outpouring and inpouring of feelings. He will have sex with contempt, not love.

In holding back his feelings, he only creates more pride. He demands love and sexual feelings from others, but when he interacts with them, he seductively uses qualifiers to remain uncommitted. This leads to competition, not love. His pride is then hurt, and he becomes more competitive. He is in a vicious cycle that does not get him what he wants.

His presenting complaint in therapy (if he comes at all) is that he has no feelings. He wants to surrender to feelings, but he believes they will only hurt,so his negative intent is, "I won't surrender." He chooses sex over love but that doesn't satisfy him. This leads to the double bind of "Either choice is wrong." To surrender will hurt; to remain in pride will not allow feelings. To resolve this problem in therapy, he needs to connect his heart to his genitals.

In the therapeutic process, the mask will say, "Yes, but..." After some time, the lower self or shadow self will emerge into the conscious. It will say, "I won't love you." Then as feelings begin to flow as a result of bodywork, the higher self will resolve the situation by stating, "I commit, I love."

The body is harmoniously proportioned, highly energized and integrated. It can have two types of blocks--plate armor, like steel plates on the body, or mesh armor, like a suit of chain mesh over the body. The pelvis is tipped back and cold.

The Energy Field of the Rigid Structure

The main energy is held on the periphery and away from the core. He is hyperactive. The person with a rigid structure ... is characterized by his balance and integration, shown in the aura by a strong bright aura that is for the most part evenly distributed over and throughout the body. The etheric field is strong, wide and even, with a bluish-gray color and medium coarsenes. The emotional body displays a calm balance and is evenly distributed. It may not be as colorful as some of the other structures if the person has not worked to open his feelings. It may be larger in the back of the person, since all the centers are open there. The mental body is developed and bright. The celestial bdy may not be very bright if the person has not opened much to unconditinal love or his spirituality. The causal or ketheric template egg is strong, resilient, very well shaped and brightly colored--golden-silvery with a predominance of gold.

The chakras of the rigid character that are probably open before beginning process work are the rear will and sexual chakras and the mental chakras. He thus lives primarily by his mind and will. The crown and solar plexus may or may not be open. As the person starts process work and opening his feelings, the front feeling centers begin to open.

The brain activity pattern shows a lot of activity on the sides and the central rear portion of the brain. In some cases the frontal lobes are just as active, depending on the area of life the person has decided to concentrate on. If it has been intellectual pursuits, then this area will also be as bright and active; if not, it will usually be the second most active area. If the person has pursued development in the arts, like painting or music or other creative forms, I find the side lobes brighter. I find that as people work in their process, grow and become more enlightened, the activity patterns of the brain become more balanced with activity at the side, frontal and occipital area. The bridges begin to build directly through the head to form a cross when observed from the top. When a person begins to develop his spirituality and have spiritual experiences, say in meditation, I find more activity growing in the central brain area.

Energetic defense systems most used by the rigid person are power-will display, boundary containment and sometimes hysteria ...

The Life Task and Higher Self of the Rigid Character

The rigid character needs to open the feeling centers and allow his feelings to flow and be seen by others. He needs to share his feelings, whatever they are. This will allow energies to flow into and out of the core of his being and release the uniqueness of the Higher Self.

The inner landscape of the rigid character holds adventure, passion and love. There are mountains to climb, causes to champion and loves to be romanced. Like Icarus, he will fly to the sun. Like Moses, he will lead his people to the promised land. He will inspire others with hs love and passion of life. He will then be a natural leader in most any profession he desires. He will be capable of deep contact with others and the universe. He will be able to play in the universe and enjoy life fully.

THE TALENTS

Talents created in past lifetimes can be addictive because all of our wealth and enjoyment come from those talents. Because we have practised them for many lifetimes we become very good at them. Because of that we do not need to learn or do anything else - it stops our growth.  We use them addictively to the detriment of everything ese in our lives. Unpurified talents always are used egotistically - only for our benefit and against the benefit of everyone else, selfishly and usually end in a bad way. Our Energy Enhancement task is to purify, remove the negative Karmic Mass from each of our talents which so trap us. Then we can use the talent appropriately for our benefit and the benefit of all - the commonwealth. "The Lord have mercy on those who get what they want" - Ancient Hindu saying. The King - who wants to be in charge. The Professional - who wants his place in society. The Businessman - who wants money and misery. The Musician - who wants to channel the source or who needs adulation. The Prostitute - who wants to seduce and to please. The Administrator - who manages. The General - who wants to maintain security or be a dictator. The Priest who wants to save souls or be like Torquemada. The Collaborator - who wants to help.
 

Energy Enhancement APPRENTICE LEVEL 3. Initiation 6.

REMOVING VOWS FROM THIS LIFE AND ALL YOUR PAST LIVES

Past life priest vows can affect present prosperity, self worth, and relationships. And they can continuously block you, and be carried from life time to life time. All Old Souls carry them and most have thousands of them buried in their minds.  This Energy Enhancement Initiation method removes the blocks that are held deep within your subconscious mind.  Traditional therapies cannot remove them.

What do the vows have to do with you and your life?  In another life time, you might have been a member of a very strict religious order, where you took vows against sex, marriage, prosperity, or personal freedom and identity. 

These old vows could still be affecting you subconsciously, in this life.  Priest vows are very powerful vows, as they were highly charged emotionally through the threats of punishment by the various religious orders.  If a priest, or priestess, broke a vow, the punishment could include banishment, torture, and even death.  To be banished from a safe order, where shelter and food was provided, into a culture where it was difficult to find food, the result would surely be death by starvation. 

Other lives, beyond the religious priest lives, could also be laced with strong vows.  If you were a father who lost his family at the hands of another clan, you might take a vow of revenge, until each person who had taken the lives of your loved ones, were killed.  This vow also would be carried from life time to life time, buried deep in the subconscious mind.

There is more. 

Subconscious vows to cloistering, can keep you away from others, or from making friends. 

Vows to celibacy can cause problems with relationships, and connecting with your own sexuality.  Celibacy vows can also cause failure in a marriage through divorce. 

Vows to poverty can affect your ability to attract, or keep wealth, to find work, or to be successful in life. 

Vows of self-punishment can cause you to subconsciously create pain and chaos in your life and can also cause diseases and accidents. 

These vows can be removed by this Energy Enhancement Initiation.

Energy Enhancement shows you how to clear your subconscious mind of vows to be removed from your subconscious, also known as the Akashic Records, or the records of your past-lives and memories using a time line.  In a matter of a few seconds, they are removed as though they never existed at all. 

 
Some Of The Subconscious Past-Life Vows

1.  VOWS OF CLOISTERING (Keeps You Alone, And Isolated)
2.  VOWS TO TARNISH OTHERS (Can Cause You To Hurt Others)
3.  VOWS TO RE-ESTABLISH VOWS
4.  VOWS OF TIME LIMITATIONS (Causes Stress In Getting Things Done On Time)
5.  HIDDEN VOWS
6.  VOWS TO THE PRIESTHOOD (There ARe Usually Thousands Of These)
7.  VOWS OF POVERTY (Causes Money Problems)
8.  VOWS TO DESTROY
9.  VOWS TO CELIBACY (Causes Relationship Problems & Guilt)
10. VOWS TO FAILURE  (Causes Blocks On Career)
11. STARVATION VOWS (Can Cause self-inflicted Starvation, anorexia, bulimia)
12. CROSS VOWS
13. VOWS AGAINST GOD (Causes Blocks On Connecting With Spirit)
14. VOWS AGAINST SPIRIT (Causes Blocks On Connecting With Spirit)
15. VOWS TO TAKE POWER (Cause One To Be Overly Competitive)
16. VOWS TO OVER-ACHIEVE (Causes One To Be A Workaholic)
17. AS THE WIFE OF JESUS (From Nun Lives)
18. VOWS TO INCARNATE (Keeps You Coming Back To Earth)
19. VOWS TO SUCCUMB (Keeps You Away From Your Own Power)
20. VOWS TO SELF DESTROY
21. VOWS TO REVENGE
22. VOWS OF A DEATH WISH (Causes Suicide)
23. VOWS TO PROTECT (The Knights Of Old Took This Vow)
24. SACRIFICIAL VOWS
25. TO QUESTION GOD
26. TO SELF FLAGELLATION (Causes Self Harm)
27. VOWS OF SILENCE (Causes Fear Of Talking, Public Speaking)
28. VOWS OF SELF PUNISHMENT (Causes Problems In All Areas Of Life)
29. VOW OF OBEDIENCE TO THE PRIESTHOOD
30. VOWS OF OBEDIENCE TO PARENTS (Causes Blocks On Identity)
31. SLAVE VOWS OF OBEDIENCE
32. SELF PUNISHMENT THROUGH BAD JOBS (Causes Repeated Bad Jobs)
33. TO BLOCK THE CREATIVE FORCE
34. VOWS TO NEVER LOVE AGAIN (Blocks A True Love Relationship)
35. VOWS TO ENJOY OWN SUFFERING (Causes One To Create Harm In Their Life)
36. MARRIAGE TO GOD BOTH - PRIEST/PRIESTESS
37. TO TAKE OUT KARMA ON THE BODY (Can Cause Disease Or Accidents)
38. VOWS FOR THE BODY TO SELF DESTROY (Can Cause Diseases)
39. VOWS TO BLOCK CREATIVITY
40. VOWS NOT TO BE A HEALER (Can Cause A Healer To Fail)
41. NOT TO USE HEALER'S TOOLS (Can Cause Blocks On Healing)
42. VOWS AGAINST MARRIAGE (Can Keep You From Getting Married)
43. TO DEATH/SUICIDE FOR BREAKING VOWS
44. VOWS NOT TO ACCEPT POSITIVE CHANGE (Can Cause You To Block Change)
45. TO MANIFEST SICKNESS AS A GIFT (Can Cause Disease)
46. VOWS TO RE-CLAIM PROGRAMS
47. *** VOWS TO BLOCK:  GOD, SPIRIT, Ascended MASTERS,  SILENT ONES, GUIDES, ANGELS, NAMELESS ONES,  SAINTS, SAVIORS, HEALERS, HEALING ENERGIES.      (These Are The Main Blocks On Spirituality).
48. VOWS TO HURT CLAN MEMBERS