The Grihya Sutras, Part 1 (SBE29), by Hermann Oldenberg, [1886], at sacred-texts.com
1 1. (The father) may give away the girl, having decked her with ornaments, pouring out a libation of water: this is the wedding (called) Brâhma. A son born by her (after a wedding of this kind) brings purification to twelve descendants and to twelve ancestors on both (the husband's and the wife's) sides.
2 2. He may give her, having decked her with ornaments, to an officiating priest, whilst a sacrifice with the three (Srauta) fires is going on: this (is the wedding called) Daiva. (A son) brings purification to ten descendants and to ten ancestors on both sides.
3 3. They fulfil the law together: this (is the wedding called) Prâgâpatya. (A son) brings purification to eight descendants and to eight ancestors on both sides.
4 4. He may marry her after having given a bull and a cow (to the girl's father): this (is the wedding called) Ârsha. (A son) brings purification to seven descendants and to seven ancestors on both sides.
5 5. He may marry her, after a mutual agreement has been made (between the lover and the damsel): this (is the wedding called) Gândharva.
6 6. He may marry her after gladdening (her father) by money: this (is the wedding called) Âsura.
7 7. He may carry her off while (her relatives) sleep or pay no attention: this (is the wedding called) Paisâka.
8 8. He may carry her off, killing (her relatives) and cleaving (their) heads, while she weeps and they weep: this (is the wedding called) Râkshasa.
166:1 6, 1. Comp. Vasishtha I, 30; Âpastamba II, 11, 17; Baudhâyana I, 20, 2.
166:2 Vasishtha I, 31; Âpastamba II, 11, 19; Baudhâyana I, 20, 5.
166:3 Baudhâyana I, 20, 3.
166:4 Vasishtha I, 32; Âpastamba II, 11, 18; Baudhâyana I, 20, 4.
166:5 Vasishtha I, 33; Âpastamba II, II, 20; Baudhâyana I, 20, 6.
166:6 Vasishtha I, 35 (where this rite is designated as Mânusha); Âpastamba II, 12, 1; Baudhâyana I, 20, 7.
167:7 Baudhâyana I, 20, 9.
167:8 Vasishtha I, 34 (where this rite is called Kshâtra); Âpastamba II, a 1, 2; Baudhâyana I, 20, 8. The text of this Sûtra seems to be based on a hemistich hatvâ bhittvâ ka sîrshâni rudadbhyo rudatîm haret; comp. Manu III, 33.
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