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The Grihya Sutras, Part 1 (SBE29), by Hermann Oldenberg, [1886], at sacred-texts.com


KANDIKÂ 4.

1. He satiates the deities: 'Pragâpati, Brahman, the Vedas, the gods, the Rishis, all metres, the word Om, the word Vashat, the Vyâhritis, the Sâvitrî, the sacrifices, Heaven and Earth, the air, days and nights, the numbers, the Siddhas, the oceans, the rivers, the mountains, the fields, herbs, trees, Gandharvas and Apsaras, the snakes, the birds, the cows, the Sâdhyas, the Vipras, the Yakshas, the Rakshas, the beings that have these (Rakshas, &c.) at their end.'

2. Then the Rishis: 'The (Rishis) of the hundred (Rikas), the (Rishis) of the middle (Mandalas), Gritsamada,

p. 220

[paragraph continues] Visvâmitra, Vâmadeva, Atri, Bharadvâga, Vasishtha, the Pragâthas, the Pavamâna hymns, the (Rishis) of the short hymns, and of the long hymns.'

3. (Then) with the sacrificial cord suspended over the right shoulder:

4. 'Sumantu, Gaimini, Vaisampâyana, Paila, the Sûtras, the Bhâshyas, the Bhârata, the Mahâbhârata, the teachers of law, Gânanti, Bâhavi, Gârgya, Gautama, Sâkalya, Bâbhravya, Mândavya, Mândûkeya, Gârgî Vâkaknavî, Vadavâ Prâtîtheyî, Sulabhâ Maitreyî, Kahola Kaushîtaka, Mahâkaushîtaka, Paiṅgya, Mahâpaiṅgya, Suyagña Sâṅkhâyana, Aitareya, Mahaitareya, the Sâkala (text), the Bâshkala (text), Sugâtavaktra, Audavâhi, Mahaudavâhi, Saugâmi, Saunaka, Âsvalâyana—and whatsoever other teachers there are, may they all satiate themselves.'

5. After he has satiated the Fathers man by man, and has returned to his house, what he gives (then), that is the sacrificial fee.

6. And it is also understood (in the Sruti), 'May he be standing, walking, sitting, or lying, (the texts belonging to) whatsoever sacrifice he repeats, that sacrifice indeed he has offered.'

7. It is understood (in the Sruti), 'Regarding this (Svâdhyâya) there are two cases in which the study (of the sacred texts) is forbidden: when he is impure himself, and when the place is.'


Footnotes

219:1 4, 1. Comp. Sâṅkhâyana-Grihya IV, 9. Nârâyana: 'Having finished (the Svâdhyâya) he satiates with water oblations these deities.'

Pragâpati and the following words stand in the nominative; the verb to be supplied is tripyatu (tripyantu), 'may he (they) satiate himself (themselves).'

219:2 Sâṅkhâyana-Grihya IV, 10. Sâṅkhâyana has pâvamânâh, the (Rishis) of the Pavamâna hymns,' but pragâthâh as Âsvalâyana has, and not as we should expect, prâgâthâh.

220:4 The names from Kahola Kaushîtaki down to Âsvalâyana stand in the accusative; tarpayâmi, 'I satiate N.N.' is to be supplied.

220:5 Nârâyana: 'He satiates his father, grandfather, and great-grandfather, and goes to his house. What he then gives, for instance, food offered to guests, or given as alms (to religious beggars), is considered as the sacrificial fee for the Brahmayagña.'

220:6 Comp. Satapatha Brâhmana XI, 5, 7, 3. 4.


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Sacred Texts  Hinduism  Index  Previous  Next 
Buy this Book at Amazon.com

The Grihya Sutras, Part 1 (SBE29), by Hermann Oldenberg, [1886], at sacred-texts.com


KANDIKÂ 4.

1. He satiates the deities: 'Pragâpati, Brahman, the Vedas, the gods, the Rishis, all metres, the word Om, the word Vashat, the Vyâhritis, the Sâvitrî, the sacrifices, Heaven and Earth, the air, days and nights, the numbers, the Siddhas, the oceans, the rivers, the mountains, the fields, herbs, trees, Gandharvas and Apsaras, the snakes, the birds, the cows, the Sâdhyas, the Vipras, the Yakshas, the Rakshas, the beings that have these (Rakshas, &c.) at their end.'

2. Then the Rishis: 'The (Rishis) of the hundred (Rikas), the (Rishis) of the middle (Mandalas), Gritsamada,

p. 220

[paragraph continues] Visvâmitra, Vâmadeva, Atri, Bharadvâga, Vasishtha, the Pragâthas, the Pavamâna hymns, the (Rishis) of the short hymns, and of the long hymns.'

3. (Then) with the sacrificial cord suspended over the right shoulder:

4. 'Sumantu, Gaimini, Vaisampâyana, Paila, the Sûtras, the Bhâshyas, the Bhârata, the Mahâbhârata, the teachers of law, Gânanti, Bâhavi, Gârgya, Gautama, Sâkalya, Bâbhravya, Mândavya, Mândûkeya, Gârgî Vâkaknavî, Vadavâ Prâtîtheyî, Sulabhâ Maitreyî, Kahola Kaushîtaka, Mahâkaushîtaka, Paiṅgya, Mahâpaiṅgya, Suyagña Sâṅkhâyana, Aitareya, Mahaitareya, the Sâkala (text), the Bâshkala (text), Sugâtavaktra, Audavâhi, Mahaudavâhi, Saugâmi, Saunaka, Âsvalâyana—and whatsoever other teachers there are, may they all satiate themselves.'

5. After he has satiated the Fathers man by man, and has returned to his house, what he gives (then), that is the sacrificial fee.

6. And it is also understood (in the Sruti), 'May he be standing, walking, sitting, or lying, (the texts belonging to) whatsoever sacrifice he repeats, that sacrifice indeed he has offered.'

7. It is understood (in the Sruti), 'Regarding this (Svâdhyâya) there are two cases in which the study (of the sacred texts) is forbidden: when he is impure himself, and when the place is.'


Footnotes

219:1 4, 1. Comp. Sâṅkhâyana-Grihya IV, 9. Nârâyana: 'Having finished (the Svâdhyâya) he satiates with water oblations these deities.'

Pragâpati and the following words stand in the nominative; the verb to be supplied is tripyatu (tripyantu), 'may he (they) satiate himself (themselves).'

219:2 Sâṅkhâyana-Grihya IV, 10. Sâṅkhâyana has pâvamânâh, the (Rishis) of the Pavamâna hymns,' but pragâthâh as Âsvalâyana has, and not as we should expect, prâgâthâh.

220:4 The names from Kahola Kaushîtaki down to Âsvalâyana stand in the accusative; tarpayâmi, 'I satiate N.N.' is to be supplied.

220:5 Nârâyana: 'He satiates his father, grandfather, and great-grandfather, and goes to his house. What he then gives, for instance, food offered to guests, or given as alms (to religious beggars), is considered as the sacrificial fee for the Brahmayagña.'

220:6 Comp. Satapatha Brâhmana XI, 5, 7, 3. 4.


Next: III, 5

SIGN UP!!! CLICK HERE TO GET 52 BOOKS FREE!!

SIGN UP!! FOR BOOKS AND REGULAR ARTICLES

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HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..