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The Grihya Sutras, Part 1 (SBE29), by Hermann Oldenberg, [1886], at sacred-texts.com


KANDIKÂ 9.

1. Beginning from the wedding the worshipping of the Aupâsana (i.e. sacred domestic) fire (is prescribed).

2. After sunset and before sunrise (the fire should

p. 287

be worshipped) with (oblations of) curds, (rice) grains, or fried grains.

3. (He sacrifices) in the evening with (the formulas), 'To Agni svâhâ! To Pragâpati svâhâ!'

4. In the morning with (the formulas), 'To Sûrya svâhâ! To Pragâpati svâhâ!'

5. 'Men are both Mitra and Varuna; men are both the Asvins; men are Indra and Sûrya. May a man be born in me! Again svâhâ!'—with (this verse) a wife who desires to conceive, (should offer) the first (oblation).


Footnotes

286:1 9, 1. The expression which I have translated 'beginning from the wedding' is upayamanaprabhriti. The Indian commentators and Professor Stenzler explain the term upayamana as implying a reference to the Sûtra I, 1, 4, upayamanân kusân âdâya ('having taken up the Kusa blades with which he is to take hold of the lower surface of the Âgya pot'). 'The worshipping of the domestic fire,' says Stenzler, following the native authorities, 'consists in the rites which have been prescribed above (I, 1, 4), beginning from the word upayamana, i.e. in the taking up of the Kusa blades, the putting of wood on the fire, the sprinkling and sacrificing. As the rites preceding that word, such as the preparation of the sacrificial spoon (I, 1, 3), are hereby excluded, the oblations are offered with the hand.' It would be easy to show that the upayamanâh kusâh have nothing at all to do with the regular morning and evening oblations of which these Sûtras treat. The comparison of Âsvalâyana-Grihya I, 9, 1 (see also Manu III, 67, &c.) leaves no doubt that upayamana is to be understood here as derived from upayakkhati in its very frequent meaning of marrying. I have translated the Sûtra accordingly.

286:2 On the different statements of Vedic authors with regard to the proper time of the morning oblations, see Weber's Indische Studien, X, 329.

287:5 Comp. Sâṅkhâyana-Grihya I, 17, 9, where the reading and the construction slightly differ. The words punah svâhâ at the end of the Mantra seem to be corrupt; the frequent repetition of pumâmsam and pumân through the whole verse suggests the correction pumse svâhâ, or pumbhyah svâhâ, 'to the man svâhâ!' or 'to the men svâhâ!'


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Sacred Texts  Hinduism  Index  Previous  Next 
Buy this Book at Amazon.com

The Grihya Sutras, Part 1 (SBE29), by Hermann Oldenberg, [1886], at sacred-texts.com


KANDIKÂ 9.

1. Beginning from the wedding the worshipping of the Aupâsana (i.e. sacred domestic) fire (is prescribed).

2. After sunset and before sunrise (the fire should

p. 287

be worshipped) with (oblations of) curds, (rice) grains, or fried grains.

3. (He sacrifices) in the evening with (the formulas), 'To Agni svâhâ! To Pragâpati svâhâ!'

4. In the morning with (the formulas), 'To Sûrya svâhâ! To Pragâpati svâhâ!'

5. 'Men are both Mitra and Varuna; men are both the Asvins; men are Indra and Sûrya. May a man be born in me! Again svâhâ!'—with (this verse) a wife who desires to conceive, (should offer) the first (oblation).


Footnotes

286:1 9, 1. The expression which I have translated 'beginning from the wedding' is upayamanaprabhriti. The Indian commentators and Professor Stenzler explain the term upayamana as implying a reference to the Sûtra I, 1, 4, upayamanân kusân âdâya ('having taken up the Kusa blades with which he is to take hold of the lower surface of the Âgya pot'). 'The worshipping of the domestic fire,' says Stenzler, following the native authorities, 'consists in the rites which have been prescribed above (I, 1, 4), beginning from the word upayamana, i.e. in the taking up of the Kusa blades, the putting of wood on the fire, the sprinkling and sacrificing. As the rites preceding that word, such as the preparation of the sacrificial spoon (I, 1, 3), are hereby excluded, the oblations are offered with the hand.' It would be easy to show that the upayamanâh kusâh have nothing at all to do with the regular morning and evening oblations of which these Sûtras treat. The comparison of Âsvalâyana-Grihya I, 9, 1 (see also Manu III, 67, &c.) leaves no doubt that upayamana is to be understood here as derived from upayakkhati in its very frequent meaning of marrying. I have translated the Sûtra accordingly.

286:2 On the different statements of Vedic authors with regard to the proper time of the morning oblations, see Weber's Indische Studien, X, 329.

287:5 Comp. Sâṅkhâyana-Grihya I, 17, 9, where the reading and the construction slightly differ. The words punah svâhâ at the end of the Mantra seem to be corrupt; the frequent repetition of pumâmsam and pumân through the whole verse suggests the correction pumse svâhâ, or pumbhyah svâhâ, 'to the man svâhâ!' or 'to the men svâhâ!'


Next: I. 10

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"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

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Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

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Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

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WE CAN RE-BUILD YOU..