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The Grihya Sutras, Part 1 (SBE29), by Hermann Oldenberg, [1886], at sacred-texts.com


KANDIKÂ 11.

1. In the fourth night (after the wedding), towards morning, (the husband) establishes the fire within (the house), assigns his seat, to the south (of it), to the Brahman, places a pot of water to the north, cooks a mess of sacrificial food, sacrifices the two Âgya portions, and makes (other) Âgya oblations with (the following Mantras):

2. 'Agni! Expiation! Thou art the expiation of the gods. I, the Brâhmana, entreat thee, desirous of protection. The substance which dwells in her that brings death to her husband, that extirpate in her. Svâhâ!

'Vâyu! Expiation! Thou art the expiation of the gods. I, the Brâhmana, entreat thee, desirous of protection. The substance which dwells in her that brings death to her children, that extirpate in her. Svâhâ!

'Sûrya! Expiation! Thou art the expiation of the gods. I, the Brâhmana, entreat thee, desirous of protection. The substance which dwells in her that brings death to cattle, that extirpate in her. Svâhâ!

'Kandra! Expiation! Thou art the expiation of the gods. I, the Brâhmana, entreat thee, desirous

p. 289

of protection. The substance which dwells in her that brings destruction to the house, that extirpate in her. Svâhâ!

'Gandharva! Expiation! Thou art the expiation of the gods. I, the Brâhmana, entreat thee, desirous of protection. The substance which dwells in her that brings destruction to fame, that extirpate in her. Svâhâ!'

3. He sacrifices of the mess of cooked food with (the words), 'To Pragâpati svâhâ!'

4. Each time after he has sacrificed, he pours the remainder of the oblations into the water-pot, and out of that (pot) he besprinkles her on her head with (the words), 'The evil substance which dwells in thee that brings death to thy husband, death to thy children, death to cattle, destruction to the house, destruction to fame, that I change into one that brings death to thy paramour. Thus live with me to old age, N.N.!'

5. He then makes her eat the mess of cooked food with (the words), 'I add breath to thy breath, bones to thy bones, flesh to thy flesh, skin to thy skin.'

6. Therefore one should not wish for sport with the wife of a Srotriya who knows this; for the other one is a person who knows this (and is thereby enabled to destroy a lover of his wife).

7. After he has led her to his house, be should cohabit with her after each of her monthly periods,

8. Or as he likes, because it has been said, 'May we have intercourse as we like, until a child is born.'

p. 290

9. He then touches her heart, (reaching) over her right shoulder, with (the verse), 'O thou whose hair is well parted! Thy heart that dwells in heaven, in the moon, that I know; may it know me. May we see a hundred autumns; may we live a hundred autumns; may we hear a hundred autumns.'

10. In the same way afterwards.


Footnotes

288:2 11, 2. Comp. Sâṅkhâyana-Grihya I, 18, 3.

289:4 The water-pot is that mentioned in Sûtra 1.

289:6 Satapatha Brâhmana I, 6, 1, 18; XIV, 9, 4, II (= Brihad Âranyaka VI, 4, 12; Sacred Books of the East, vol. xv, p. 218).

289:8 Taittirîya Samhitâ II, 5, 1, 5.

290:9 See above, chap. 8, 8.


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Sacred Texts  Hinduism  Index  Previous  Next 
Buy this Book at Amazon.com

The Grihya Sutras, Part 1 (SBE29), by Hermann Oldenberg, [1886], at sacred-texts.com


KANDIKÂ 11.

1. In the fourth night (after the wedding), towards morning, (the husband) establishes the fire within (the house), assigns his seat, to the south (of it), to the Brahman, places a pot of water to the north, cooks a mess of sacrificial food, sacrifices the two Âgya portions, and makes (other) Âgya oblations with (the following Mantras):

2. 'Agni! Expiation! Thou art the expiation of the gods. I, the Brâhmana, entreat thee, desirous of protection. The substance which dwells in her that brings death to her husband, that extirpate in her. Svâhâ!

'Vâyu! Expiation! Thou art the expiation of the gods. I, the Brâhmana, entreat thee, desirous of protection. The substance which dwells in her that brings death to her children, that extirpate in her. Svâhâ!

'Sûrya! Expiation! Thou art the expiation of the gods. I, the Brâhmana, entreat thee, desirous of protection. The substance which dwells in her that brings death to cattle, that extirpate in her. Svâhâ!

'Kandra! Expiation! Thou art the expiation of the gods. I, the Brâhmana, entreat thee, desirous

p. 289

of protection. The substance which dwells in her that brings destruction to the house, that extirpate in her. Svâhâ!

'Gandharva! Expiation! Thou art the expiation of the gods. I, the Brâhmana, entreat thee, desirous of protection. The substance which dwells in her that brings destruction to fame, that extirpate in her. Svâhâ!'

3. He sacrifices of the mess of cooked food with (the words), 'To Pragâpati svâhâ!'

4. Each time after he has sacrificed, he pours the remainder of the oblations into the water-pot, and out of that (pot) he besprinkles her on her head with (the words), 'The evil substance which dwells in thee that brings death to thy husband, death to thy children, death to cattle, destruction to the house, destruction to fame, that I change into one that brings death to thy paramour. Thus live with me to old age, N.N.!'

5. He then makes her eat the mess of cooked food with (the words), 'I add breath to thy breath, bones to thy bones, flesh to thy flesh, skin to thy skin.'

6. Therefore one should not wish for sport with the wife of a Srotriya who knows this; for the other one is a person who knows this (and is thereby enabled to destroy a lover of his wife).

7. After he has led her to his house, be should cohabit with her after each of her monthly periods,

8. Or as he likes, because it has been said, 'May we have intercourse as we like, until a child is born.'

p. 290

9. He then touches her heart, (reaching) over her right shoulder, with (the verse), 'O thou whose hair is well parted! Thy heart that dwells in heaven, in the moon, that I know; may it know me. May we see a hundred autumns; may we live a hundred autumns; may we hear a hundred autumns.'

10. In the same way afterwards.


Footnotes

288:2 11, 2. Comp. Sâṅkhâyana-Grihya I, 18, 3.

289:4 The water-pot is that mentioned in Sûtra 1.

289:6 Satapatha Brâhmana I, 6, 1, 18; XIV, 9, 4, II (= Brihad Âranyaka VI, 4, 12; Sacred Books of the East, vol. xv, p. 218).

289:8 Taittirîya Samhitâ II, 5, 1, 5.

290:9 See above, chap. 8, 8.


Next: I, 12

SIGN UP!!! CLICK HERE TO GET 52 BOOKS FREE!!

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HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

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WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..