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The Grihya Sutras, Part 1 (SBE29), by Hermann Oldenberg, [1886], at sacred-texts.com


KANDIKÂ 9.

1. Now (follow) the five great sacrifices.

2. Of the Vaisvadeva food he should, after having sprinkled (water) round (the sacred fire), make oblations, with the word Svâhâ (each time repeated), to Brahman, to Pragâpati, to the (deities) of the house, to Kasyapa, and to Anumati.

3. To the domestic deities (he offers) three

p. 320

[paragraph continues] (Balis) in the water-pot: to Parganya, to the waters, to the Earth;

4. To Dhâtri and Vidhâtri at the two doorposts;

5. To the different quarters (of the horizon), to Vâyu and (to the presiding deities) of the quarters;

6. In the middle three (Balis) to Brahman, to the Air, to the Sun.

7. To the north of those (he offers Balis) to the Visve devâs and to all the beings;

8. Further on to Ushas and to the Lord of beings;

9. To the south (to the Fathers) with (the words), To the Fathers, Svadhâ! Adoration!'

10. Having rinsed out the vessel, he should pour it out towards the north-west with (the words), 'Consumption! this to thee!'

11 11. Taking the Brâhmana's portion (of the food which he is going to distribute), he should give it to a Brâhmana, after he has made him wash himself, with (the words), 'Well! (this) to thee!'

12. To (religious) mendicants and to guests they should apportion (food) as due to them.

13. The persons belonging to the house, the young and the old, should eat what is due to them;

14. Afterwards the householder and his wife.

15 15. Or the householder (should eat) first, because

p. 321

the Sruti says, 'Therefore the householder should eat the sweetest food before his guests.'

16 16. Every day he should sacrifice with the word svâhâ. If he has no food (to offer, he should make his offering) with something else, be it even a piece of wood (only), to the gods, or be it (only) a water-pot, to the Fathers and to men.


Footnotes

319:1 9, 1. The five Mahâyagñas are, the sacrifice to the gods, the sacrifice to living Beings, the sacrifice to the Fathers, the sacrifice to the Brahman, the sacrifice to men. As to the meaning of the five categories, see Âsvalâyana-Grihya III, 1.

319:2 Compare above, I, 12, 3.

319:3 Compare above, I, 12, 2.

320:11 What I have translated 'the Brâhmana's portion' is agra. See on this word the remark of Nîlakantha quoted by Böhtlingk-Roth sv. agrahâra: agram brâhmanabhoganam, tadartham hriyante râgadhanât prithakkriyante tegrahârâh kshetrâdayah. According to different commentators and lexicographers one Agra is equal to four or to sixteen mouthfuls of food.

320:15 I cannot indicate any more than Professor Stenzler could, where the passage here quoted occurs in a Brâhmana.

321:16 Comp. Sâṅkhâyana-Grihya II, 17, 2; Satapatha Brâhmana XI, 5, 6, 2.


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Sacred Texts  Hinduism  Index  Previous  Next 
Buy this Book at Amazon.com

The Grihya Sutras, Part 1 (SBE29), by Hermann Oldenberg, [1886], at sacred-texts.com


KANDIKÂ 9.

1. Now (follow) the five great sacrifices.

2. Of the Vaisvadeva food he should, after having sprinkled (water) round (the sacred fire), make oblations, with the word Svâhâ (each time repeated), to Brahman, to Pragâpati, to the (deities) of the house, to Kasyapa, and to Anumati.

3. To the domestic deities (he offers) three

p. 320

[paragraph continues] (Balis) in the water-pot: to Parganya, to the waters, to the Earth;

4. To Dhâtri and Vidhâtri at the two doorposts;

5. To the different quarters (of the horizon), to Vâyu and (to the presiding deities) of the quarters;

6. In the middle three (Balis) to Brahman, to the Air, to the Sun.

7. To the north of those (he offers Balis) to the Visve devâs and to all the beings;

8. Further on to Ushas and to the Lord of beings;

9. To the south (to the Fathers) with (the words), To the Fathers, Svadhâ! Adoration!'

10. Having rinsed out the vessel, he should pour it out towards the north-west with (the words), 'Consumption! this to thee!'

11 11. Taking the Brâhmana's portion (of the food which he is going to distribute), he should give it to a Brâhmana, after he has made him wash himself, with (the words), 'Well! (this) to thee!'

12. To (religious) mendicants and to guests they should apportion (food) as due to them.

13. The persons belonging to the house, the young and the old, should eat what is due to them;

14. Afterwards the householder and his wife.

15 15. Or the householder (should eat) first, because

p. 321

the Sruti says, 'Therefore the householder should eat the sweetest food before his guests.'

16 16. Every day he should sacrifice with the word svâhâ. If he has no food (to offer, he should make his offering) with something else, be it even a piece of wood (only), to the gods, or be it (only) a water-pot, to the Fathers and to men.


Footnotes

319:1 9, 1. The five Mahâyagñas are, the sacrifice to the gods, the sacrifice to living Beings, the sacrifice to the Fathers, the sacrifice to the Brahman, the sacrifice to men. As to the meaning of the five categories, see Âsvalâyana-Grihya III, 1.

319:2 Compare above, I, 12, 3.

319:3 Compare above, I, 12, 2.

320:11 What I have translated 'the Brâhmana's portion' is agra. See on this word the remark of Nîlakantha quoted by Böhtlingk-Roth sv. agrahâra: agram brâhmanabhoganam, tadartham hriyante râgadhanât prithakkriyante tegrahârâh kshetrâdayah. According to different commentators and lexicographers one Agra is equal to four or to sixteen mouthfuls of food.

320:15 I cannot indicate any more than Professor Stenzler could, where the passage here quoted occurs in a Brâhmana.

321:16 Comp. Sâṅkhâyana-Grihya II, 17, 2; Satapatha Brâhmana XI, 5, 6, 2.


Next: II, 10

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HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..