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The Grihya Sutras, Part 2 (SBE30), by Hermann Oldenberg, [1892], at sacred-texts.com


PATALA 3, SECTION 11.

1. He puts on the two ear-rings, the right one to his right ear, the left one to his left ear, with (the verse which he repeats for each of the two earrings), 'Virâg and Svarâg, and the aiding powers that dwell in our house, the prosperity that dwells in the face of royalty: therewith unite me.'

2. 2 With (the Mantra), 'With the seasons and the combinations of seasons, for the sake of long life, of

p. 168

splendour, with the sap that dwells in the year: therewith we make them touch the jaws'—he clasps the two ear-rings.

3. 3 With (the Mantra), 'This herb is protecting, overcoming, and powerful. May it make me shine with golden lustre; (may it make me) beloved among many people; may it make me full of holy lustre. Thou art not a bond'—he ties the pellet (of wood, mentioned above, Section 10, Sûtra 6) to his neck.

4. 4 He puts on a wreath with the two (verses),

'Beautiful one, elevate thyself to beauty, beautifying my face. Beautify my face and make my fortune increase'—(and),

'(The wreath) which Gamadagni has brought to Sraddhâ to please her, that I put on (my head) together with fortune and splendour.'

5. 5 'The salve coming from the Trikakud (mountain), born on the Himavat, therewith I anoint you (i.e. the eyes), and with fortune and splendour. (I put?) into myself the demon of the mountain (?)'—with (this verse) he anoints himself with Traikakuda salve, (or) if he cannot get that, with some other (salve).

6. With (the verse), 'My mind that has fled away' (Taitt. Samhitâ VI, 6, 7, 2) he looks into a mirror.

p. 169

7. 7 With (the formula), 'On the impulse of the god,' &c., he takes a staff of reed (which somebody hands him), and with (the formula), 'Thou art the thunderbolt of Indra. O Asvins, protect me!'—he thrice wipes it off, upwards from below.

8. With (the formula), 'Speed! Make speed away from us those who hate us, robbers, creeping things, beasts of prey, Rakshas, Pisâkas. Protect us, O staff, from danger that comes from men; protect us from every danger; from all sides destroy the robbers'—(and with the verse), 'Not naked (i.e. covered with bark) thou art born on all trees, a destroyer of foes. Destroy all hosts of enemies from every side like Maghavan (Indra)'—he swings (the staff) three times from left to right over his head.

9. 9 With (the formula), 'The divine standing-places are you. Do not pinch me'—he steps into the shoes.

10. 10 With (the formula), 'Pragâpati's shelter art thou, the Brahman's covering'—he takes the parasol.

11. 11 With the verse, 'My staff which fell down in the open air to the ground, that I take up again for the sake of long life, of holiness, of holy lustre'—he takes up his staff, if it has fallen from his hand.

End of the Third Patala.


Footnotes

167:2 11, 2. The end of the Mantra is corrupt. We ought to read, as p. 168 Dr. Kirste has shown, tena samhanu krinmasi (Av. V, 28, 13). Mâtridatta says, samgrihnîtepidhânenâpidadhâti pratigrahasamgrahanayoh samyuktatvâd ekâpavargatvât.

168:3 The Mantra, with the exception of the last words, is identical with the last verse of Section 10, Sûtra 6. Here the MSS. again have oshadhe for oshadhis.

168:4 Comp. Atharva-veda VI, 137: yâm Gamadagnir akhanad duhitre, &c.; Pâraskara II, 6, 23.

168:5 Regarding the Traikakuda salve, comp. Zimmer, Altindisches Leben, p. 69, and see Atharva-veda IV, 9, 9.

169:7 He takes the staff with the well-known Sâvitra formula, 'On the impulse of the god Savitri . . . I take thee.'

169:9 Âsvalâyana III, 8, 19; Pâraskara II, 6, 30.

169:10 Âsvalâyana III, 8, 19; Pâraskara II, 6, 29.

169:11 Instead of yamâyushe I propose to read âyushe. Comp. Pâraskara II, 2, 12.


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Sacred Texts  Hinduism  Index  Previous  Next 
Buy this Book at Amazon.com

The Grihya Sutras, Part 2 (SBE30), by Hermann Oldenberg, [1892], at sacred-texts.com


PATALA 3, SECTION 11.

1. He puts on the two ear-rings, the right one to his right ear, the left one to his left ear, with (the verse which he repeats for each of the two earrings), 'Virâg and Svarâg, and the aiding powers that dwell in our house, the prosperity that dwells in the face of royalty: therewith unite me.'

2. 2 With (the Mantra), 'With the seasons and the combinations of seasons, for the sake of long life, of

p. 168

splendour, with the sap that dwells in the year: therewith we make them touch the jaws'—he clasps the two ear-rings.

3. 3 With (the Mantra), 'This herb is protecting, overcoming, and powerful. May it make me shine with golden lustre; (may it make me) beloved among many people; may it make me full of holy lustre. Thou art not a bond'—he ties the pellet (of wood, mentioned above, Section 10, Sûtra 6) to his neck.

4. 4 He puts on a wreath with the two (verses),

'Beautiful one, elevate thyself to beauty, beautifying my face. Beautify my face and make my fortune increase'—(and),

'(The wreath) which Gamadagni has brought to Sraddhâ to please her, that I put on (my head) together with fortune and splendour.'

5. 5 'The salve coming from the Trikakud (mountain), born on the Himavat, therewith I anoint you (i.e. the eyes), and with fortune and splendour. (I put?) into myself the demon of the mountain (?)'—with (this verse) he anoints himself with Traikakuda salve, (or) if he cannot get that, with some other (salve).

6. With (the verse), 'My mind that has fled away' (Taitt. Samhitâ VI, 6, 7, 2) he looks into a mirror.

p. 169

7. 7 With (the formula), 'On the impulse of the god,' &c., he takes a staff of reed (which somebody hands him), and with (the formula), 'Thou art the thunderbolt of Indra. O Asvins, protect me!'—he thrice wipes it off, upwards from below.

8. With (the formula), 'Speed! Make speed away from us those who hate us, robbers, creeping things, beasts of prey, Rakshas, Pisâkas. Protect us, O staff, from danger that comes from men; protect us from every danger; from all sides destroy the robbers'—(and with the verse), 'Not naked (i.e. covered with bark) thou art born on all trees, a destroyer of foes. Destroy all hosts of enemies from every side like Maghavan (Indra)'—he swings (the staff) three times from left to right over his head.

9. 9 With (the formula), 'The divine standing-places are you. Do not pinch me'—he steps into the shoes.

10. 10 With (the formula), 'Pragâpati's shelter art thou, the Brahman's covering'—he takes the parasol.

11. 11 With the verse, 'My staff which fell down in the open air to the ground, that I take up again for the sake of long life, of holiness, of holy lustre'—he takes up his staff, if it has fallen from his hand.

End of the Third Patala.


Footnotes

167:2 11, 2. The end of the Mantra is corrupt. We ought to read, as p. 168 Dr. Kirste has shown, tena samhanu krinmasi (Av. V, 28, 13). Mâtridatta says, samgrihnîtepidhânenâpidadhâti pratigrahasamgrahanayoh samyuktatvâd ekâpavargatvât.

168:3 The Mantra, with the exception of the last words, is identical with the last verse of Section 10, Sûtra 6. Here the MSS. again have oshadhe for oshadhis.

168:4 Comp. Atharva-veda VI, 137: yâm Gamadagnir akhanad duhitre, &c.; Pâraskara II, 6, 23.

168:5 Regarding the Traikakuda salve, comp. Zimmer, Altindisches Leben, p. 69, and see Atharva-veda IV, 9, 9.

169:7 He takes the staff with the well-known Sâvitra formula, 'On the impulse of the god Savitri . . . I take thee.'

169:9 Âsvalâyana III, 8, 19; Pâraskara II, 6, 30.

169:10 Âsvalâyana III, 8, 19; Pâraskara II, 6, 29.

169:11 Instead of yamâyushe I propose to read âyushe. Comp. Pâraskara II, 2, 12.


Next: I, 4, 12

SIGN UP!!! CLICK HERE TO GET 52 BOOKS FREE!!

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HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..