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p. 245

PATALA 8, SECTION 20.

1. 1 For Vaisampâyana, Paliṅgu, Tittira [sic], Ukha, Âtreya, the author of the Pada-text, Kaundinya the author of the commentary, for the authors of the Sûtras, for Satyâshâdha (Hiranyakesin), for the handers-down of the text, for the teachers, the Rishis, the hermits dwelling in the woods, the chaste ones, for those who have only one wife.

2. They prepare (seats) each for his own fathers and maternal ancestors.

3. With (the words), 'For N.N. I prepare (a seat); for N.N. I prepare (a seat)' (he prepares) a seat.

4. With (the words), 'I satiate N.N.; I satiate N.N.' (he makes offerings of) water.

5. With (the words), 'Adoration to N: N.! Adoration to N.N.!' (he offers) perfumes, flowers, incense, and lamps.

6. With (the words), 'To N.N. svâhâ! To N.N. svâhâ!' (he offers) food.

7. With (the words), 'I satiate N.N.; I satiate N.N.' (he offers) water with fruits in it.

8. Having worshipped them with (the words), 'Adoration to N.N.! Adoration to N.N.!'—

9. 9 Having put wood on the fire to the west of the surface (on which he had performed the Tarpana),

p. 246

and having performed the rites down to the Vyâhriti oblations (&c., as above, chap. 18, 3-7).

10. With the two (verses), 'From joint to joint,' 'Thou who with a hundred' (Taitt. Samh. IV, 2, 9, 2) they plant Dûrvâ grass at the shore of the water.

11. They stir up waves in the water and run a race in an easterly or northerly direction until they lose their breath.

12. When they have returned (from that race? or when they have returned from the whole ceremony to the village?) they offer cakes, coarsely ground grain, and boiled rice to the Brâhmanas.

13. 13 The same (rites are repeated) when they have finished the study of the whole Veda, with the exception of the planting of Dûrvâ grass, of (stirring up) the water, and of the race.

14. Thus they satiate daily (after the Brahmayagña) the gods, the Rishis, and the Fathers with water; they satiate them with water.

End of the Hiranyakesi-sûtra.


Footnotes

245:1 20, 1. The Kândânukrama of the Âtreyî-sâkhâ, which has been printed by Professor Weber in his edition of the Taittirîya Samhitâ, vol. ii, p. 356, shows that the dative Paliṅgave ought to be corrected to Paiṅgaye. The 'vrittikâra' is there called not Kaundinya, but Kundina.

245:9 There is only one difference between the text of this Sutra p. 246 and that of chap. 18, 3-7: instead of hutvâ trîn âditonuvâkân adhîyate (18, 4) we read here, hutvâ prathamenânuvâkenâdhîyate, which I believe must be translated, 'Having sacrificed with the first Anuvâka, they recite (that Anuvâka).' Mâtridatta says, hutvâ prathamottamânuvâkam adhîyate.

246:13 See Sûtras 10 and 11.


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Sacred Texts  Hinduism  Index  Previous  Next 
Buy this Book at Amazon.com

The Grihya Sutras, Part 2 (SBE30), by Hermann Oldenberg, [1892], at sacred-texts.com


p. 245

PATALA 8, SECTION 20.

1. 1 For Vaisampâyana, Paliṅgu, Tittira [sic], Ukha, Âtreya, the author of the Pada-text, Kaundinya the author of the commentary, for the authors of the Sûtras, for Satyâshâdha (Hiranyakesin), for the handers-down of the text, for the teachers, the Rishis, the hermits dwelling in the woods, the chaste ones, for those who have only one wife.

2. They prepare (seats) each for his own fathers and maternal ancestors.

3. With (the words), 'For N.N. I prepare (a seat); for N.N. I prepare (a seat)' (he prepares) a seat.

4. With (the words), 'I satiate N.N.; I satiate N.N.' (he makes offerings of) water.

5. With (the words), 'Adoration to N: N.! Adoration to N.N.!' (he offers) perfumes, flowers, incense, and lamps.

6. With (the words), 'To N.N. svâhâ! To N.N. svâhâ!' (he offers) food.

7. With (the words), 'I satiate N.N.; I satiate N.N.' (he offers) water with fruits in it.

8. Having worshipped them with (the words), 'Adoration to N.N.! Adoration to N.N.!'—

9. 9 Having put wood on the fire to the west of the surface (on which he had performed the Tarpana),

p. 246

and having performed the rites down to the Vyâhriti oblations (&c., as above, chap. 18, 3-7).

10. With the two (verses), 'From joint to joint,' 'Thou who with a hundred' (Taitt. Samh. IV, 2, 9, 2) they plant Dûrvâ grass at the shore of the water.

11. They stir up waves in the water and run a race in an easterly or northerly direction until they lose their breath.

12. When they have returned (from that race? or when they have returned from the whole ceremony to the village?) they offer cakes, coarsely ground grain, and boiled rice to the Brâhmanas.

13. 13 The same (rites are repeated) when they have finished the study of the whole Veda, with the exception of the planting of Dûrvâ grass, of (stirring up) the water, and of the race.

14. Thus they satiate daily (after the Brahmayagña) the gods, the Rishis, and the Fathers with water; they satiate them with water.

End of the Hiranyakesi-sûtra.


Footnotes

245:1 20, 1. The Kândânukrama of the Âtreyî-sâkhâ, which has been printed by Professor Weber in his edition of the Taittirîya Samhitâ, vol. ii, p. 356, shows that the dative Paliṅgave ought to be corrected to Paiṅgaye. The 'vrittikâra' is there called not Kaundinya, but Kundina.

245:9 There is only one difference between the text of this Sutra p. 246 and that of chap. 18, 3-7: instead of hutvâ trîn âditonuvâkân adhîyate (18, 4) we read here, hutvâ prathamenânuvâkenâdhîyate, which I believe must be translated, 'Having sacrificed with the first Anuvâka, they recite (that Anuvâka).' Mâtridatta says, hutvâ prathamottamânuvâkam adhîyate.

246:13 See Sûtras 10 and 11.


Next: Introductory Note

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HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..