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The Grihya Sutras, Part 2 (SBE30), by Hermann Oldenberg, [1892], at sacred-texts.com


p. 251

GRIHYA-SÛTRA OF ÂPASTAMBA,

PATALA 1, SECTION 1.

1. 1 Now (follow) the ceremonies (the knowledge of) which is derived from practice (and not from the Sruti).

2. They should be performed during the northern course of the sun, on days of the first fortnight (of the month), on auspicious days,

3. With the sacrificial cord suspended over (the sacrificer's) left shoulder.

4. (The rites should be performed) from left to right.

5. The beginning should be made on the east side or on the north side,

6. And also the end.

7. 7 Ceremonies belonging to the Fathers (are performed) in the second fortnight (of the month),

8. With the sacrificial cord suspended over the right shoulder,

9. From right to left,

10. Ending in the south.

11. Ceremonies occasioned by special occurrences (are performed) according as their occasions demand.

p. 252

12. 12 Having set the fire in a blaze, he strews eastward-pointed Darbha grass around it,

13. Or eastward-pointed and northward-pointed (grass);

14. Southward-pointed at sacrifices to the Fathers,

15. Or southward-pointed and eastward-pointed.

16. To the north of the fire he strews Darbha grass and (on that) he places the vessels (required for sacrifice) upside-down, two by two, if referring to ceremonies directed to the gods,

17. All at once, if to men,

18. One by one, if to the Fathers.

19. 19 The preparation of the (blades used as) 'purifiers,' the measure of their length, the preparation of the Prokshanî water, and the sprinkling of the vessels are the same here as at the sacrifices of the new and full moon, (but are performed) in silence.

20. 20 To the west of the fire he pours water into a vessel over which he has laid (two grass blades called) purifiers, purifies (the water) three times with two northward-pointed purifiers, holds it on a level with his nose and mouth, places it to the north of the fire on Darbha grass, and covers it with Darbha grass.

21. 21 On the south side he causes a Brâhmana to sit down on Darbha grass.

22. He melts the Âgya, pours it, to the west of the fire, into the Âgya-pot, over which he has laid two purifiers, draws coals (out of the sacrificial fire) towards the mirth, puts (the Âgya) on them, throws

p. 253

light on it by means of a burning (grass-blade), throws two Darbha points into it, moves a firebrand round it three times, takes it from the fire towards the north, sweeps the coals back (into the fire), purifies (the Âgya) three times with two northward-pointed purifiers, moving them backward and forward, and throws the purifiers into the fire.


Footnotes

251:1 1, 1-11. The Paribhâshâs for the Pâkayagñas.

251:7 7-10. Comp. 7 with 2, 8 with 3, 9 with 4, 10 with 6.

252:12 12 seq. Description of the regular form of a Pâkayagña.

252:19 Comp. Srauta-sûtra I, 11, 6 seqq.

252:20 This is the Pranîtâ water.

252:21 The Brahman.


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Sacred Texts  Hinduism  Index  Previous  Next 
Buy this Book at Amazon.com

The Grihya Sutras, Part 2 (SBE30), by Hermann Oldenberg, [1892], at sacred-texts.com


p. 251

GRIHYA-SÛTRA OF ÂPASTAMBA,

PATALA 1, SECTION 1.

1. 1 Now (follow) the ceremonies (the knowledge of) which is derived from practice (and not from the Sruti).

2. They should be performed during the northern course of the sun, on days of the first fortnight (of the month), on auspicious days,

3. With the sacrificial cord suspended over (the sacrificer's) left shoulder.

4. (The rites should be performed) from left to right.

5. The beginning should be made on the east side or on the north side,

6. And also the end.

7. 7 Ceremonies belonging to the Fathers (are performed) in the second fortnight (of the month),

8. With the sacrificial cord suspended over the right shoulder,

9. From right to left,

10. Ending in the south.

11. Ceremonies occasioned by special occurrences (are performed) according as their occasions demand.

p. 252

12. 12 Having set the fire in a blaze, he strews eastward-pointed Darbha grass around it,

13. Or eastward-pointed and northward-pointed (grass);

14. Southward-pointed at sacrifices to the Fathers,

15. Or southward-pointed and eastward-pointed.

16. To the north of the fire he strews Darbha grass and (on that) he places the vessels (required for sacrifice) upside-down, two by two, if referring to ceremonies directed to the gods,

17. All at once, if to men,

18. One by one, if to the Fathers.

19. 19 The preparation of the (blades used as) 'purifiers,' the measure of their length, the preparation of the Prokshanî water, and the sprinkling of the vessels are the same here as at the sacrifices of the new and full moon, (but are performed) in silence.

20. 20 To the west of the fire he pours water into a vessel over which he has laid (two grass blades called) purifiers, purifies (the water) three times with two northward-pointed purifiers, holds it on a level with his nose and mouth, places it to the north of the fire on Darbha grass, and covers it with Darbha grass.

21. 21 On the south side he causes a Brâhmana to sit down on Darbha grass.

22. He melts the Âgya, pours it, to the west of the fire, into the Âgya-pot, over which he has laid two purifiers, draws coals (out of the sacrificial fire) towards the mirth, puts (the Âgya) on them, throws

p. 253

light on it by means of a burning (grass-blade), throws two Darbha points into it, moves a firebrand round it three times, takes it from the fire towards the north, sweeps the coals back (into the fire), purifies (the Âgya) three times with two northward-pointed purifiers, moving them backward and forward, and throws the purifiers into the fire.


Footnotes

251:1 1, 1-11. The Paribhâshâs for the Pâkayagñas.

251:7 7-10. Comp. 7 with 2, 8 with 3, 9 with 4, 10 with 6.

252:12 12 seq. Description of the regular form of a Pâkayagña.

252:19 Comp. Srauta-sûtra I, 11, 6 seqq.

252:20 This is the Pranîtâ water.

252:21 The Brahman.


Next: 1, 2

SIGN UP!!! CLICK HERE TO GET 52 BOOKS FREE!!

SIGN UP!! FOR BOOKS AND REGULAR ARTICLES

https://againstsatanism.com/Prices.htm

 

HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..