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The Grihya Sutras, Part 2 (SBE30), by Hermann Oldenberg, [1892], at sacred-texts.com


PATALA 7, SECTION 20.

1. 1 With the next (verse, II, 18, 10) he has the Îsâna led to the southern (hut),

2. With worldly words the 'bountiful goddess' to the northern (hut),

3. To the middle (between the two huts) the 'conqueror.'

4. He gives them water to drink in the same order in which they have been led (to their places), takes three portions of boiled rice (from the Sthâlîpâka prepared for Îsâna), takes (these portions of rice) to the fire, makes (the three gods) touch them with the next (formulas, II, 18, II-13), sacrifices of these portions, to each god of the portion which belongs to him, with the next (formulas, II, 18, 14-30), cuts off (Avadânas) from all (portions), and sacrifices with the next Yagus (II, 18, 31) to Agni Svishtakrit.

5. Having worshipped (the god Îsâna) with the next Yagus (II, 18, 32), he distributes with the next (formulas, II, 18, 33-39) leaves together with portions of boiled rice, two (leaves) with each (Yagus), then ten to the divine hosts (II, 18, 40), and ten to the (divine hosts) that follow (and are referred to in the next Yagus, II, 18, 41).

p. 291

6. With the next (formulas, II, 18, 42-45) he does the same as before (i.e. he distributes two leaves with each Mantra).

7. Having formed a lump of boiled rice, he puts it into a basket of leaves, and with the next Yagus (II, 18, 46) hangs it up on a tree.

8. Here he should murmur the Rudra texts (Taitt. Samh. IV, 5),

9. Or the first and last (Anuvâka).

10. He places his cows around the fire so that the smoke (of the sacrifice) may reach them.

11. 11 With his firmly shut fist full of Darbha grass he besprinkles (them) with scents; the bull first.

12. He should perform a sacrifice to Kshetrapati, without a fire, in the path used by his cows.

13. He has (the Kshetrapati) led to his place in the same way as the Îsâna (see above, Sûtra 1).

14. He puts (portions of boiled rice) into four or seven leaves, naming (the god).

15. 15 Let him sacrifice quickly; the god has a strong digestion (?).

16. With the next two (verses, II, 18, 47. 48) he does worship (to Kshetrapati).

17. The Sthâlîpâka (belonging to Îsâna) he gives to the Brâhmanas to eat;

18. That belonging to Kshetrapati his uterine relations eat,

19. Or as is the custom in their family.


Footnotes

290:1 20, 1-3. Comp. Hiranyak. II, 3, 8, 2-4. Haradatta explains the Îsâna, the mîdhushî, and the gayanta as images of the three gods.

291:11 On grumushti, see the notes of the commentators, p. 93 of Dr. Winternitz's edition, and the commentary on Taitt. Samhitâ V, 4, 5, 3 (Indische Studien, XII, 60).

291:15 I have translated here as in Hiranyak. II, 3, 9, 11. Haradatta and Sudarsanârya give another explanation of the words 'pâko devah;' see p. 93 of the edition.


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Sacred Texts  Hinduism  Index  Previous  Next 
Buy this Book at Amazon.com

The Grihya Sutras, Part 2 (SBE30), by Hermann Oldenberg, [1892], at sacred-texts.com


PATALA 7, SECTION 20.

1. 1 With the next (verse, II, 18, 10) he has the Îsâna led to the southern (hut),

2. With worldly words the 'bountiful goddess' to the northern (hut),

3. To the middle (between the two huts) the 'conqueror.'

4. He gives them water to drink in the same order in which they have been led (to their places), takes three portions of boiled rice (from the Sthâlîpâka prepared for Îsâna), takes (these portions of rice) to the fire, makes (the three gods) touch them with the next (formulas, II, 18, II-13), sacrifices of these portions, to each god of the portion which belongs to him, with the next (formulas, II, 18, 14-30), cuts off (Avadânas) from all (portions), and sacrifices with the next Yagus (II, 18, 31) to Agni Svishtakrit.

5. Having worshipped (the god Îsâna) with the next Yagus (II, 18, 32), he distributes with the next (formulas, II, 18, 33-39) leaves together with portions of boiled rice, two (leaves) with each (Yagus), then ten to the divine hosts (II, 18, 40), and ten to the (divine hosts) that follow (and are referred to in the next Yagus, II, 18, 41).

p. 291

6. With the next (formulas, II, 18, 42-45) he does the same as before (i.e. he distributes two leaves with each Mantra).

7. Having formed a lump of boiled rice, he puts it into a basket of leaves, and with the next Yagus (II, 18, 46) hangs it up on a tree.

8. Here he should murmur the Rudra texts (Taitt. Samh. IV, 5),

9. Or the first and last (Anuvâka).

10. He places his cows around the fire so that the smoke (of the sacrifice) may reach them.

11. 11 With his firmly shut fist full of Darbha grass he besprinkles (them) with scents; the bull first.

12. He should perform a sacrifice to Kshetrapati, without a fire, in the path used by his cows.

13. He has (the Kshetrapati) led to his place in the same way as the Îsâna (see above, Sûtra 1).

14. He puts (portions of boiled rice) into four or seven leaves, naming (the god).

15. 15 Let him sacrifice quickly; the god has a strong digestion (?).

16. With the next two (verses, II, 18, 47. 48) he does worship (to Kshetrapati).

17. The Sthâlîpâka (belonging to Îsâna) he gives to the Brâhmanas to eat;

18. That belonging to Kshetrapati his uterine relations eat,

19. Or as is the custom in their family.


Footnotes

290:1 20, 1-3. Comp. Hiranyak. II, 3, 8, 2-4. Haradatta explains the Îsâna, the mîdhushî, and the gayanta as images of the three gods.

291:11 On grumushti, see the notes of the commentators, p. 93 of Dr. Winternitz's edition, and the commentary on Taitt. Samhitâ V, 4, 5, 3 (Indische Studien, XII, 60).

291:15 I have translated here as in Hiranyak. II, 3, 9, 11. Haradatta and Sudarsanârya give another explanation of the words 'pâko devah;' see p. 93 of the edition.


Next: 8, 21

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HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..