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Vedic Hymns, Part II (SBE46), by Hermann Oldenberg [1897], at sacred-texts.com


p. 217

MANDALA II, HYMN 10.

ASHTAKA II, ADHYÂYA 6, VARGA 2.

1. Agni is to be invoked as the first like a father, when he has been inflamed by Manus 1 in the abode of Id 2. When he has invested himself with beauty, the wise immortal, he, the glorious strong (horse) is to be smoothed (by the worshippers as by grooms).

2. Agni with bright splendour, mayest thou hear my call with all my prayers, thou a wise immortal. The two tawny (horses) draw thy chariot or the two red (horses), or He the wide-ranging one has made the two ruddy (horses draw his chariot) 1.

3. They have generated the well-born (Agni) in her who lies on her back 1. Agni became a germ in the manifoldly-adorned (wives) 2. Even in the … 3 the wise one dwells by night uncovered in his powers 4.

4. I besprinkle with my offering, with Ghrita, Agni who abides turned towards all beings, who widely extends throughout, who is mighty in his vigour, who shows himself most capacious by the food (which he consumes), and robust 1.

5. I besprinkle Him who is turned towards (us) from all sides; may he gladly accept that with his benevolent mind. Agni, who is like a beautiful youth, who has the appearance of one eagerly striving, is not to be touched, when he hurries around with his body.

6. Mayst thou know the portion (belonging to thee), being strong through thy desire. With thee as our messenger may we speak like Manu. Gaining

p. 218

wealth 1 I invoke with my (sacrificial) ladle, with my eloquence, the faultless Agni who mixes the honey-drink.

NOTES.

The same Rishi and metre. On the position of this hymn in the collection and its division into Trikas, see the note on II, 9.—Verses 4–5 = VS. XI, 23–24; TS. IV, 1, 2, 4. 5; MS. II, 7, 2.

Verse 1.

Note 1. Comp. VII, 2, 3. Mánunâ sámiddham.

Note 2. Íd is a synonym of ídâ; iláh padé means the same as ílâyâh padé.

Verse 2.

Note 1. I cannot accept Prof. Lanman's scansion of this Pâda (Noun-Inflection, 342), utá arushâ´ha kakre víbhritrah. In my opinion the only reading in conformity with the use of Vedic poets is utâ´rushâ´ áha, &c.

Verse 3.

Note 1. Comp. III, 29, 3 (see below). Of course the kindling-stick is alluded to.

Note 2. The wives are the plants.—Comp. Lanman, p. 548.

Note 3. The meaning of sírinâ (ἅπαξ λεγόμενον) is unknown. The Indian explanation ('night') of course is a guess, but this guess may be right.

Note 4. 'Uncovered by the night,' M. M. On máhobhih, cf. vol. xxxii, p. 197.

Verse 4.

Note 1. See vol. xxxii, p. 212.

Verse 6.

Note 1. There is no reason for conjecturing dhanasâ´m (Ludwig). Comp. X, 65, 10. indriyám sómam dhanasâ´h u îmahe.


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Vedic Hymns, Part II (SBE46), by Hermann Oldenberg [1897], at sacred-texts.com


p. 217

MANDALA II, HYMN 10.

ASHTAKA II, ADHYÂYA 6, VARGA 2.

1. Agni is to be invoked as the first like a father, when he has been inflamed by Manus 1 in the abode of Id 2. When he has invested himself with beauty, the wise immortal, he, the glorious strong (horse) is to be smoothed (by the worshippers as by grooms).

2. Agni with bright splendour, mayest thou hear my call with all my prayers, thou a wise immortal. The two tawny (horses) draw thy chariot or the two red (horses), or He the wide-ranging one has made the two ruddy (horses draw his chariot) 1.

3. They have generated the well-born (Agni) in her who lies on her back 1. Agni became a germ in the manifoldly-adorned (wives) 2. Even in the … 3 the wise one dwells by night uncovered in his powers 4.

4. I besprinkle with my offering, with Ghrita, Agni who abides turned towards all beings, who widely extends throughout, who is mighty in his vigour, who shows himself most capacious by the food (which he consumes), and robust 1.

5. I besprinkle Him who is turned towards (us) from all sides; may he gladly accept that with his benevolent mind. Agni, who is like a beautiful youth, who has the appearance of one eagerly striving, is not to be touched, when he hurries around with his body.

6. Mayst thou know the portion (belonging to thee), being strong through thy desire. With thee as our messenger may we speak like Manu. Gaining

p. 218

wealth 1 I invoke with my (sacrificial) ladle, with my eloquence, the faultless Agni who mixes the honey-drink.

NOTES.

The same Rishi and metre. On the position of this hymn in the collection and its division into Trikas, see the note on II, 9.—Verses 4–5 = VS. XI, 23–24; TS. IV, 1, 2, 4. 5; MS. II, 7, 2.

Verse 1.

Note 1. Comp. VII, 2, 3. Mánunâ sámiddham.

Note 2. Íd is a synonym of ídâ; iláh padé means the same as ílâyâh padé.

Verse 2.

Note 1. I cannot accept Prof. Lanman's scansion of this Pâda (Noun-Inflection, 342), utá arushâ´ha kakre víbhritrah. In my opinion the only reading in conformity with the use of Vedic poets is utâ´rushâ´ áha, &c.

Verse 3.

Note 1. Comp. III, 29, 3 (see below). Of course the kindling-stick is alluded to.

Note 2. The wives are the plants.—Comp. Lanman, p. 548.

Note 3. The meaning of sírinâ (ἅπαξ λεγόμενον) is unknown. The Indian explanation ('night') of course is a guess, but this guess may be right.

Note 4. 'Uncovered by the night,' M. M. On máhobhih, cf. vol. xxxii, p. 197.

Verse 4.

Note 1. See vol. xxxii, p. 212.

Verse 6.

Note 1. There is no reason for conjecturing dhanasâ´m (Ludwig). Comp. X, 65, 10. indriyám sómam dhanasâ´h u îmahe.


Next: III, 1

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HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..