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Vedic Hymns, Part II (SBE46), by Hermann Oldenberg [1897], at sacred-texts.com


p. 387

MANDALA V, HYMN 9.

ASHTAKA IV, ADHYÂYA 1, VARGA 1.

1. Thee, O Agni, the god, mortals bringing offerings magnify. I deem thee the Gâtavedas. Carry then the offerings (to the gods) in thy due way.

2. Agni is the Hotri of the dwelling where they offer gifts and spread the sacrificial grass, he with whom sacrifices, with whom glorious gains assemble.

3. And he whom the kindling-stick has born, the young one, like a young (calf), the supporter of human clans, Agni the best sacrificer—

4. And thou showest thyself hard to seize like a son of … 1, thou who art a burner of many woods, O Agni, like an animal (that consumes all grass) on a meadow 2.

1. And he whose smoky 2 flames come together, when Trita in heaven blows upon him like a smelter, sharpens (him) as in smelting (him) 3

6. May I through thy protection, O Agni, and through the praises of Mitra—may we 1, like dispellers of malice, overcome the dangers of mortals.

7. Bring this wealth to us, O powerful Agni, to (these our) men. May he 1 give us dwelling; may he 1 give us prosperity; may he 1 help us in winning booty. And help us to grow strong in fights!

NOTES.

The Rishi is Gaya Âtreya (cf. V, 10, 3); the metre is Anushtubh (verses 4 and 7, Paṅkti).—Verse 1 = TB. II, 4, 1, 4.

p. 388

Verse 4.

Note 1. Putráh ná hvâryâ´nâm. The meaning of hvâryá is conjectural. Cf. on hvârá, to which it very probably is related, I, 141, 7, note 1; 11, 24 4, note 1. Does hvâryá mean 'serpent,' or a kind of horse (VI, 2, 8. átyah ná hvâryáh sísuh)?

Note 2. The last Pâda is identical with VI, 2, 9. Considering the occurrence of the word hvâryá here and in VI, 2, 8 (see note 1) we cannot believe that this is merely a casual coincidence.

Verse 5.

Note 1. On this verse, compare Neisser, Bezzenberger's Beiträge, XX, 40; Macdonell, Journal Roy. As. Soc., 1893, p. 446.

Note 2. Dhûmínah may be gen. sing.: 'he whose, the smoky (god's), flames.'

Note 3. Ludwig and Neisser (Bezz. Beitr., loc. cit.) regard dhmâtárî (Padap. dhmâtári) as a nom. sing. masculine. I think that Geldner (Vedische Studien, I, 146, note 1) and Bartholomae (Indogermanische Forschungen, I, 496, note 2) are right in explaining it as a locative infinitive. Compare also Johansson, Kuhn's Zeitschrift, XXX, 415; Joh. Schmidt, Pluralbildungen der Indogermanischen Neutra, p. 247. Macdonell translates, 'as in a smelting furnace.'

Verse 6.

Note 1. The poet, who has begun his sentence in the first person singular ('may I'), goes on in the plural.

Verse 7.

Note 1. ‘He,’ i. e. Agni, or ‘it,’ i. e. the wealth?


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Sacred Texts  Hinduism  Index  Previous  Next 
Buy this Book at Amazon.com


Vedic Hymns, Part II (SBE46), by Hermann Oldenberg [1897], at sacred-texts.com


p. 387

MANDALA V, HYMN 9.

ASHTAKA IV, ADHYÂYA 1, VARGA 1.

1. Thee, O Agni, the god, mortals bringing offerings magnify. I deem thee the Gâtavedas. Carry then the offerings (to the gods) in thy due way.

2. Agni is the Hotri of the dwelling where they offer gifts and spread the sacrificial grass, he with whom sacrifices, with whom glorious gains assemble.

3. And he whom the kindling-stick has born, the young one, like a young (calf), the supporter of human clans, Agni the best sacrificer—

4. And thou showest thyself hard to seize like a son of … 1, thou who art a burner of many woods, O Agni, like an animal (that consumes all grass) on a meadow 2.

1. And he whose smoky 2 flames come together, when Trita in heaven blows upon him like a smelter, sharpens (him) as in smelting (him) 3

6. May I through thy protection, O Agni, and through the praises of Mitra—may we 1, like dispellers of malice, overcome the dangers of mortals.

7. Bring this wealth to us, O powerful Agni, to (these our) men. May he 1 give us dwelling; may he 1 give us prosperity; may he 1 help us in winning booty. And help us to grow strong in fights!

NOTES.

The Rishi is Gaya Âtreya (cf. V, 10, 3); the metre is Anushtubh (verses 4 and 7, Paṅkti).—Verse 1 = TB. II, 4, 1, 4.

p. 388

Verse 4.

Note 1. Putráh ná hvâryâ´nâm. The meaning of hvâryá is conjectural. Cf. on hvârá, to which it very probably is related, I, 141, 7, note 1; 11, 24 4, note 1. Does hvâryá mean 'serpent,' or a kind of horse (VI, 2, 8. átyah ná hvâryáh sísuh)?

Note 2. The last Pâda is identical with VI, 2, 9. Considering the occurrence of the word hvâryá here and in VI, 2, 8 (see note 1) we cannot believe that this is merely a casual coincidence.

Verse 5.

Note 1. On this verse, compare Neisser, Bezzenberger's Beiträge, XX, 40; Macdonell, Journal Roy. As. Soc., 1893, p. 446.

Note 2. Dhûmínah may be gen. sing.: 'he whose, the smoky (god's), flames.'

Note 3. Ludwig and Neisser (Bezz. Beitr., loc. cit.) regard dhmâtárî (Padap. dhmâtári) as a nom. sing. masculine. I think that Geldner (Vedische Studien, I, 146, note 1) and Bartholomae (Indogermanische Forschungen, I, 496, note 2) are right in explaining it as a locative infinitive. Compare also Johansson, Kuhn's Zeitschrift, XXX, 415; Joh. Schmidt, Pluralbildungen der Indogermanischen Neutra, p. 247. Macdonell translates, 'as in a smelting furnace.'

Verse 6.

Note 1. The poet, who has begun his sentence in the first person singular ('may I'), goes on in the plural.

Verse 7.

Note 1. ‘He,’ i. e. Agni, or ‘it,’ i. e. the wealth?


Next: V, 10

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HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..