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Satapatha Brahmana Part V (SBE44), Julius Eggeling tr. [1900], at sacred-texts.com


13:1:5

FIFTH BRÂHMANA.

13:1:5:11. But, indeed, distinction, royal sway, departs from him who performs the horse-sacrifice; and when a man attains to distinction, the lute is played to him. Two Brâhmanical lute-players sing (and play) for a year; for that--to wit, the lute--is a form (attribute) of distinction: it is distinction they thus confer upon him.

p. 286

13:1:5:22. Concerning this they say, ‘Were both to be Brâhmanas who sing, noble rank (or political power) would depart from him; for he--to wit, a Brâhmana--is a form of the priestly office; and the nobility takes no delight in the priestly office (or priesthood).

13:1:5:33. ‘And were both to be Râganyas (nobles), spiritual lustre would depart from him; for he--to wit, the Râganya--is a form of noble rank, and spiritual lustre takes no delight in noble rank.' One of those who sing is a Brâhmana, and the other a Râganya; for the Brâhmana means priestly office, and the Râganya noble rank: thus his distinction (social position) comes to be guarded on either side by the priesthood and the nobility.

13:1:5:44. Concerning this they say, ‘Were both to sing by day, his distinction would be apt to fall away from him: for that--to wit, the day--is a form of the priestly dignity; and when the king chooses he may oppress (despoil) the Brâhmana, but he will fare the worse (or, become the poorer) for it.

13:1:5:55. 'And if both (were to sing) at night, spiritual lustre would fall away from him; for that--to wit, the night--is a form of the nobility, and spiritual lustre takes no delight in the nobility.' The Brâhmana sings by day 1, and the Râganya at night 2; and thus, indeed, his distinction comes to be guarded on either side by the priesthood and the nobility 3.

13:1:5:66. 'Such sacrifices he offered,--such gifts he gave!' such (are the topics about which) the

p. 287

[paragraph continues] Brâhmana sings 1; for to the Brâhmana belongs the fulfilment of wishes 2: it is with the fulfilment of wishes he (the Brâhmana) thus endows him (the Sacrificer). 'Such war he waged,--such battle he won!' such (are the topics about which) the Râganya sings; for the battle is the Râganya's strength: it is with strength he thus endows him. Three stanzas the one sings, and three stanzas the other, they amount to six,--six seasons make up a year: he thus establishes (the Sacrificer) in the seasons, in the year. To both of them he presents a hundred; for man has a life of a hundred (years), and a hundred energies: it is vitality and energy, vital power, he confers upon him.


Footnotes

286:1 Viz. at the fore-offerings of the three cake-offerings (ishtis) to Savitri; whilst staying in the south part of the sacrificial ground.

286:2 Viz. during the performance of the Dhritis after sunset.

286:3 The 'iti' at the end belongs to the following paragraph.

287:1 Cf. XIII, 4, 2, 8.


Next: XIII, 1, 6. Sixth Brâhmana

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Sacred Texts  Hinduism  Satapatha Brahmana  Index  Previous  Next 
Buy this Book at Amazon.com

Satapatha Brahmana Part V (SBE44), Julius Eggeling tr. [1900], at sacred-texts.com


13:1:5

FIFTH BRÂHMANA.

13:1:5:11. But, indeed, distinction, royal sway, departs from him who performs the horse-sacrifice; and when a man attains to distinction, the lute is played to him. Two Brâhmanical lute-players sing (and play) for a year; for that--to wit, the lute--is a form (attribute) of distinction: it is distinction they thus confer upon him.

p. 286

13:1:5:22. Concerning this they say, ‘Were both to be Brâhmanas who sing, noble rank (or political power) would depart from him; for he--to wit, a Brâhmana--is a form of the priestly office; and the nobility takes no delight in the priestly office (or priesthood).

13:1:5:33. ‘And were both to be Râganyas (nobles), spiritual lustre would depart from him; for he--to wit, the Râganya--is a form of noble rank, and spiritual lustre takes no delight in noble rank.' One of those who sing is a Brâhmana, and the other a Râganya; for the Brâhmana means priestly office, and the Râganya noble rank: thus his distinction (social position) comes to be guarded on either side by the priesthood and the nobility.

13:1:5:44. Concerning this they say, ‘Were both to sing by day, his distinction would be apt to fall away from him: for that--to wit, the day--is a form of the priestly dignity; and when the king chooses he may oppress (despoil) the Brâhmana, but he will fare the worse (or, become the poorer) for it.

13:1:5:55. 'And if both (were to sing) at night, spiritual lustre would fall away from him; for that--to wit, the night--is a form of the nobility, and spiritual lustre takes no delight in the nobility.' The Brâhmana sings by day 1, and the Râganya at night 2; and thus, indeed, his distinction comes to be guarded on either side by the priesthood and the nobility 3.

13:1:5:66. 'Such sacrifices he offered,--such gifts he gave!' such (are the topics about which) the

p. 287

[paragraph continues] Brâhmana sings 1; for to the Brâhmana belongs the fulfilment of wishes 2: it is with the fulfilment of wishes he (the Brâhmana) thus endows him (the Sacrificer). 'Such war he waged,--such battle he won!' such (are the topics about which) the Râganya sings; for the battle is the Râganya's strength: it is with strength he thus endows him. Three stanzas the one sings, and three stanzas the other, they amount to six,--six seasons make up a year: he thus establishes (the Sacrificer) in the seasons, in the year. To both of them he presents a hundred; for man has a life of a hundred (years), and a hundred energies: it is vitality and energy, vital power, he confers upon him.


Footnotes

286:1 Viz. at the fore-offerings of the three cake-offerings (ishtis) to Savitri; whilst staying in the south part of the sacrificial ground.

286:2 Viz. during the performance of the Dhritis after sunset.

286:3 The 'iti' at the end belongs to the following paragraph.

287:1 Cf. XIII, 4, 2, 8.


Next: XIII, 1, 6. Sixth Brâhmana

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HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

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Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..