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Thirty Minor Upanishads, tr. by K. Narayanasvami Aiyar, [1914], at sacred-texts.com


p. 110

VAJRASŪCHI 1-UPANISHAḌ

OF

SĀMAVEḌA

I now proceed to declare the vajrasūchi—the weapon that is the destroyer of ignorance—which condemns the ignorant and praises the man of divine vision.

There are four castes—the brāhmaṇa, the kshaṭriya, the vaiśya, and the śūḍra. Even the smṛṭis declare in accordance with the words of the veḍas that the brāhmaṇa alone is the most important of them.

Then this remains to be examined. What is meant by the brāhmaṇa? Is it a jīva? Is it a body? Is it a class? Is it jñāna? Is it karma? Or is it a doer of ḍharma?

To begin with: is jīva the brāhmaṇa? No. Since the jīva is the same in the many past and future bodies (of all persons), and since the jīva is the same in all of the many bodies obtained through the force of karma, therefore jīva is not the brāhmaṇa.

Then is the body the brāhmaṇa? No. Since the body, as it is made up of the five elements, is the same for all people down to chaṇdālas, 2 etc., since old age and death, ḍharma and aḍharma are found to be common to them all, since there is no absolute distinction that the brāhmaṇas are white-coloured, the kshaṭriyas red, the vaiśyas yellow, and the śūḍras dark, and since in burning the corpse of his father, etc., the stain of the murder of a brāhmaṇa, etc., will accrue to the son, etc., therefore the body is not the brāhmaṇa.

p. 111

Then is a class the brāhmaṇa? No. Since many great Ṛshis have sprung from other castes and orders of creation—Ṛshyaśṛṅga was born of deer; Kauśika, of Kuśa grass; Jāmbuka of a jackal; Vālmīki of valmīka (an ant-hill); Vyāsa of a fisherman's daughter; Gauṭama, of the posteriors of a hare; Vasishtha of Ūrvaśi 1; and Agasṭya of a water-pot; thus have we heard. Of these, many Ṛshis outside the caste even have stood first among the teachers of divine Wisdom; therefore a class is not the brāhmaṇa.

Is jñāna the brāhmaṇa? No. Since there were many kshaṭriyas and others well versed in the cognition of divine Truth, therefore jñāna is not the brāhmaṇa.

Then is karma the brāhmaṇa? No. Since the prārabḍha 2, sañchiṭa 3, and āgami 4 karmas are the same for all beings, and since all people perform their actions as impelled by karma, therefore karma is not the brāhmaṇa.

Then is a doer of ḍharma (virtuous actions) the brāhmaṇa? No. Since there are many kshaṭriyas, etc., who are givers of gold, therefore a doer of virtuous actions is not the brāhmaṇa.

Who indeed then is brāhmaṇa? Whoever he may be, he who has directly realised his Āṭmā and who is directly cognizant, like the myrobalan in his palm, of his Āṭma that is without a second, that is devoid of class and actions, that is free from the faults of the six stains 5 and the six changes,  6 that is of the nature of truth, knowledge, bliss, and eternity, that is without any change in itself, that is the substratum of all the kalpas, that exists penetrating all things that pervades everything within and without as ākāś, that is of nature of undivided bliss, that cannot be reasoned about and that is known only by direct cognition. He who by the reason of having obtained his wishes is devoid of the faults of thirst after worldly objects and passions, who is the possessor of the qualifications beginning

p. 112

with śama 1, who is free from emotion, malice, thirst after worldly objects, desire, delusion, etc., whose mind is untouched by pride, egoism, etc., who possesses all these qualities and means—he only is the brāhmaṇa.

Such is the opinion of the veḍas, the smṛṭis, the iṭihāsa and the purāṇas. Otherwise one cannot obtain the status of a brāhmaṇa. One should meditate on his Āṭmā as Sachchiḍānanḍa, and the non-dual Brahman. Yea, one should meditate on his Āṭmā as the Sachchiḍānanḍa Brahman. Such is the Upanishaḍ.


Footnotes

110:1 Lit., the diamond-needle-Upanishaḍ.

110:2 The lowest class of persons among the Hinḍūs.

111:1 One of the celestial nymphs dancing in the court of Inḍra.

111:2 The karmic affinities generated by us in our former lives, the fruit of which is being enjoyed in our present life.

111:3 The karmic affinities generated by us in our former lives and collected together to be enjoyed in our future lives.

111:4 The affinities generated by us in our present life to be enjoyed hereafter.

111:5 The six stains—hunger, thirst, grief, confusion, old age, and death.

111:6 Birth, existence, etc.

112:1 Sama, ḍama, uparaṭi, ṭiṭīkshā, samāḍhāna, and sraḍḍhā.


Next: 15. Śārīraka-Upanishaḍ of Kṛshṇa-Yajurveḍa

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Buy this Book on Kindle


Thirty Minor Upanishads, tr. by K. Narayanasvami Aiyar, [1914], at sacred-texts.com


p. 110

VAJRASŪCHI 1-UPANISHAḌ

OF

SĀMAVEḌA

I now proceed to declare the vajrasūchi—the weapon that is the destroyer of ignorance—which condemns the ignorant and praises the man of divine vision.

There are four castes—the brāhmaṇa, the kshaṭriya, the vaiśya, and the śūḍra. Even the smṛṭis declare in accordance with the words of the veḍas that the brāhmaṇa alone is the most important of them.

Then this remains to be examined. What is meant by the brāhmaṇa? Is it a jīva? Is it a body? Is it a class? Is it jñāna? Is it karma? Or is it a doer of ḍharma?

To begin with: is jīva the brāhmaṇa? No. Since the jīva is the same in the many past and future bodies (of all persons), and since the jīva is the same in all of the many bodies obtained through the force of karma, therefore jīva is not the brāhmaṇa.

Then is the body the brāhmaṇa? No. Since the body, as it is made up of the five elements, is the same for all people down to chaṇdālas, 2 etc., since old age and death, ḍharma and aḍharma are found to be common to them all, since there is no absolute distinction that the brāhmaṇas are white-coloured, the kshaṭriyas red, the vaiśyas yellow, and the śūḍras dark, and since in burning the corpse of his father, etc., the stain of the murder of a brāhmaṇa, etc., will accrue to the son, etc., therefore the body is not the brāhmaṇa.

p. 111

Then is a class the brāhmaṇa? No. Since many great Ṛshis have sprung from other castes and orders of creation—Ṛshyaśṛṅga was born of deer; Kauśika, of Kuśa grass; Jāmbuka of a jackal; Vālmīki of valmīka (an ant-hill); Vyāsa of a fisherman's daughter; Gauṭama, of the posteriors of a hare; Vasishtha of Ūrvaśi 1; and Agasṭya of a water-pot; thus have we heard. Of these, many Ṛshis outside the caste even have stood first among the teachers of divine Wisdom; therefore a class is not the brāhmaṇa.

Is jñāna the brāhmaṇa? No. Since there were many kshaṭriyas and others well versed in the cognition of divine Truth, therefore jñāna is not the brāhmaṇa.

Then is karma the brāhmaṇa? No. Since the prārabḍha 2, sañchiṭa 3, and āgami 4 karmas are the same for all beings, and since all people perform their actions as impelled by karma, therefore karma is not the brāhmaṇa.

Then is a doer of ḍharma (virtuous actions) the brāhmaṇa? No. Since there are many kshaṭriyas, etc., who are givers of gold, therefore a doer of virtuous actions is not the brāhmaṇa.

Who indeed then is brāhmaṇa? Whoever he may be, he who has directly realised his Āṭmā and who is directly cognizant, like the myrobalan in his palm, of his Āṭma that is without a second, that is devoid of class and actions, that is free from the faults of the six stains 5 and the six changes,  6 that is of the nature of truth, knowledge, bliss, and eternity, that is without any change in itself, that is the substratum of all the kalpas, that exists penetrating all things that pervades everything within and without as ākāś, that is of nature of undivided bliss, that cannot be reasoned about and that is known only by direct cognition. He who by the reason of having obtained his wishes is devoid of the faults of thirst after worldly objects and passions, who is the possessor of the qualifications beginning

p. 112

with śama 1, who is free from emotion, malice, thirst after worldly objects, desire, delusion, etc., whose mind is untouched by pride, egoism, etc., who possesses all these qualities and means—he only is the brāhmaṇa.

Such is the opinion of the veḍas, the smṛṭis, the iṭihāsa and the purāṇas. Otherwise one cannot obtain the status of a brāhmaṇa. One should meditate on his Āṭmā as Sachchiḍānanḍa, and the non-dual Brahman. Yea, one should meditate on his Āṭmā as the Sachchiḍānanḍa Brahman. Such is the Upanishaḍ.


Footnotes

110:1 Lit., the diamond-needle-Upanishaḍ.

110:2 The lowest class of persons among the Hinḍūs.

111:1 One of the celestial nymphs dancing in the court of Inḍra.

111:2 The karmic affinities generated by us in our former lives, the fruit of which is being enjoyed in our present life.

111:3 The karmic affinities generated by us in our former lives and collected together to be enjoyed in our future lives.

111:4 The affinities generated by us in our present life to be enjoyed hereafter.

111:5 The six stains—hunger, thirst, grief, confusion, old age, and death.

111:6 Birth, existence, etc.

112:1 Sama, ḍama, uparaṭi, ṭiṭīkshā, samāḍhāna, and sraḍḍhā.


Next: 15. Śārīraka-Upanishaḍ of Kṛshṇa-Yajurveḍa

SIGN UP!!! CLICK HERE TO GET 52 BOOKS FREE!!

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HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..