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Arabian Poetry, by W. A. Clouston, [1881], at sacred-texts.com


p. 52

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THE
POEM
OF

ANTARA.

THE ARGUMENT.

THIS Poem appears to have been a little older than that of Zohair; for it must have been composed during the wars of Dahis, which the magnanimity of the two chiefs, extolled by Zohair, "so nobly terminated." Antara, the gallant Absite, distinguished himself very early in the war by his valour in attacking the tribe of Dhobyan, and boasts in this composition that he had slain Demdem, the father of Hosein and of Harem, whom Ward, the son of Habes, afterwards put to death. An old enmity subsisted, it seems, between our poet and those two young men, who, as Antara believed, had calumniated him without provocation; and his chief object in this poem was to blazon his own achievements and exploits, and to denounce implacable resentment against the calumniators, whom his menaces were likely to intimidate. Yet so harsh an argument is tempered by a strain in some parts elegiac and amatory: for even this vengeful impetuous warrior found himself obliged to comply with the custom of the Arabian poets, "who had left," as he complains, "little new imagery for their successors."

p. 53

He begins with a pathetic address to the bower of his beloved Abla, and to the ruins of her deserted mansion: he bewails her sudden departure, the distance of her new abode, and the unhappy variance between their respective clans: he describes his passion and the beauties of his mistress with great energy: thence he passes to his own laborious course of life, contrasted with the voluptuous indolence of the fair, and gives a forcible description of his camel, whom he compares to a male ostrich hastening to visit the eggs, which the female (whose usual neglect of them is mentioned by naturalists) had left in a remote valley. He next expatiates on his various accomplishments and virtues: his mildness to those who treat him kindly, his fierceness to those who injure him; his disregard of wealth, his gaiety, liberality, and, above all, his military prowess and spirit of enterprise, on which he triumphantly enlarges through the rest of the poem, except four couplets, in which he alludes obscurely to a certain love-adventure; and after many animated descriptions of battles and single combats, he concludes with a wish that he may live to slay the two sons of Demdem, and with a bitter exultation on the death of their father, whom he had left a prey to the wild beasts and the vultures.

___________

The metre is iambic, like that of the poem immediately preceding.


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Sacred Texts  Islam  Index  Previous  Next 
Buy this Book at Amazon.com


Arabian Poetry, by W. A. Clouston, [1881], at sacred-texts.com


p. 52

Decorative Page Header

THE
POEM
OF

ANTARA.

THE ARGUMENT.

THIS Poem appears to have been a little older than that of Zohair; for it must have been composed during the wars of Dahis, which the magnanimity of the two chiefs, extolled by Zohair, "so nobly terminated." Antara, the gallant Absite, distinguished himself very early in the war by his valour in attacking the tribe of Dhobyan, and boasts in this composition that he had slain Demdem, the father of Hosein and of Harem, whom Ward, the son of Habes, afterwards put to death. An old enmity subsisted, it seems, between our poet and those two young men, who, as Antara believed, had calumniated him without provocation; and his chief object in this poem was to blazon his own achievements and exploits, and to denounce implacable resentment against the calumniators, whom his menaces were likely to intimidate. Yet so harsh an argument is tempered by a strain in some parts elegiac and amatory: for even this vengeful impetuous warrior found himself obliged to comply with the custom of the Arabian poets, "who had left," as he complains, "little new imagery for their successors."

p. 53

He begins with a pathetic address to the bower of his beloved Abla, and to the ruins of her deserted mansion: he bewails her sudden departure, the distance of her new abode, and the unhappy variance between their respective clans: he describes his passion and the beauties of his mistress with great energy: thence he passes to his own laborious course of life, contrasted with the voluptuous indolence of the fair, and gives a forcible description of his camel, whom he compares to a male ostrich hastening to visit the eggs, which the female (whose usual neglect of them is mentioned by naturalists) had left in a remote valley. He next expatiates on his various accomplishments and virtues: his mildness to those who treat him kindly, his fierceness to those who injure him; his disregard of wealth, his gaiety, liberality, and, above all, his military prowess and spirit of enterprise, on which he triumphantly enlarges through the rest of the poem, except four couplets, in which he alludes obscurely to a certain love-adventure; and after many animated descriptions of battles and single combats, he concludes with a wish that he may live to slay the two sons of Demdem, and with a bitter exultation on the death of their father, whom he had left a prey to the wild beasts and the vultures.

___________

The metre is iambic, like that of the poem immediately preceding.


Next: The Poem of Antara

SIGN UP!!! CLICK HERE TO GET 52 BOOKS FREE!!

SIGN UP!! FOR BOOKS AND REGULAR ARTICLES

https://againstsatanism.com/Prices.htm

 

HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..