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Jaina Sutras, Part II (SBE45), tr. by Hermann Jacobi, [1895], at sacred-texts.com


FOURTH CHAPTER.

These (philosophers) who are vanquished (by their passions) cannot help you in cases where a sinner perishes 3; though having given up their former occupations they will give advice in worldly matters. (1)

A wise monk who fully appreciates this, should not mix with those (heretics); without conceit and not attached to them a sage should lead a life equally removed (from love and hate). (2)

Some say that those who own possessions and engage in undertakings (may reach perfection); but a monk should take his refuge to those who neither own possessions nor engage in undertakings. (3)

A wise man should beg food which has been

p. 247

prepared (for somebody else), and he should accept what is freely given him, without greed and passions; he should abstain from overbearing behaviour 1. (4)

He should know the talk of people: some say things which are the outcome of a wrong understanding and are but opinions of others repeated. (5)

'The world is boundless and eternal, it exists from eternity and does not perish 2; (another) bold philosopher 3 says that the world is limited, but eternal. (6)

'Some say that the knowledge (of the highest authority) is unlimited; but the same bold philosopher says that it is limited in every way 4.' (7)

Some beings have motion, others not; it depends on certain conditions whether they are in the one state or in the other. (8)

(E. g. big creatures) have one form of bodily existence and then another 5. But all are subject to pain; hence they should not be killed. (9)

This is the quintessence of wisdom: not to kill anything. Know this to be the legitimate conclusion

p. 248

from the principle of the reciprocity with regard to non-killing 1. (10)

Living (according to the rules of conduct), and without greed, one should take care of the highest good 2.

In walking, in sitting and lying down, and in food and drink: with regard to these three points a monk should always control himself.

And he should leave off pride 3, wrath 4, deceit 5, and greed 6. (11, 12)

Possessing the Samitis and being protected by the five Samvaras, a pious monk should live, till he reaches perfection, as a man free from fetters among those bound in fetters (viz. the householders). (13)

Thus I say.


Footnotes

246:3 A various reading first commented upon by Sîlâṅka is: bâlâ panditamâninô, being ignorant men who fancy themselves learned.

247:1 Omâna = apamâna.

247:2 According to Sîlâṅka the eternity of things means, with these philosophers, that one thing always retains the same genus or gâti, e.g. that he who was a man in this life will again be a man in the next.

247:3 According to the commentators Vyâsa is intended. The doctrine referred to in the text is that of the Purânas.

247:4 The commentators interpret this verse as if not two philosophical opinions but only one was spoken of. Unlimited knowledge is according to them different from omniscience; in the second part of the sentence 'limited' refers to the sleep of Brahman during which he is unconscious.

247:5 Men are some time embryos, then young men, then old men.

248:1 Ahimsâsamayam = ahimsâsamatâm, viz. as you do not wish to be killed, so others do not wish to be killed. The last part of the sentence might also be translated: know this to be the real meaning of the Law (samaya) of ahimsâ. The same verse recurs I, 11, 10.

248:2 Âdâna, right knowledge, right faith, and right conduct.

248:3 Ukkasa = utkarsha, mâna.

248:4 Galana = gvalana, krôdha.

248:5 Nûma = mâyâ.

248:6 Magghattha = madhyastha, lôbha. Compare the similar expressions in I, 1, 2, 12, above, p. 241, notes 1-4, and I, 2, 2, 29, below, p. 257.


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Sacred Texts  Jainism  Index  Previous  Next 
Buy this Book at Amazon.com


Jaina Sutras, Part II (SBE45), tr. by Hermann Jacobi, [1895], at sacred-texts.com


FOURTH CHAPTER.

These (philosophers) who are vanquished (by their passions) cannot help you in cases where a sinner perishes 3; though having given up their former occupations they will give advice in worldly matters. (1)

A wise monk who fully appreciates this, should not mix with those (heretics); without conceit and not attached to them a sage should lead a life equally removed (from love and hate). (2)

Some say that those who own possessions and engage in undertakings (may reach perfection); but a monk should take his refuge to those who neither own possessions nor engage in undertakings. (3)

A wise man should beg food which has been

p. 247

prepared (for somebody else), and he should accept what is freely given him, without greed and passions; he should abstain from overbearing behaviour 1. (4)

He should know the talk of people: some say things which are the outcome of a wrong understanding and are but opinions of others repeated. (5)

'The world is boundless and eternal, it exists from eternity and does not perish 2; (another) bold philosopher 3 says that the world is limited, but eternal. (6)

'Some say that the knowledge (of the highest authority) is unlimited; but the same bold philosopher says that it is limited in every way 4.' (7)

Some beings have motion, others not; it depends on certain conditions whether they are in the one state or in the other. (8)

(E. g. big creatures) have one form of bodily existence and then another 5. But all are subject to pain; hence they should not be killed. (9)

This is the quintessence of wisdom: not to kill anything. Know this to be the legitimate conclusion

p. 248

from the principle of the reciprocity with regard to non-killing 1. (10)

Living (according to the rules of conduct), and without greed, one should take care of the highest good 2.

In walking, in sitting and lying down, and in food and drink: with regard to these three points a monk should always control himself.

And he should leave off pride 3, wrath 4, deceit 5, and greed 6. (11, 12)

Possessing the Samitis and being protected by the five Samvaras, a pious monk should live, till he reaches perfection, as a man free from fetters among those bound in fetters (viz. the householders). (13)

Thus I say.


Footnotes

246:3 A various reading first commented upon by Sîlâṅka is: bâlâ panditamâninô, being ignorant men who fancy themselves learned.

247:1 Omâna = apamâna.

247:2 According to Sîlâṅka the eternity of things means, with these philosophers, that one thing always retains the same genus or gâti, e.g. that he who was a man in this life will again be a man in the next.

247:3 According to the commentators Vyâsa is intended. The doctrine referred to in the text is that of the Purânas.

247:4 The commentators interpret this verse as if not two philosophical opinions but only one was spoken of. Unlimited knowledge is according to them different from omniscience; in the second part of the sentence 'limited' refers to the sleep of Brahman during which he is unconscious.

247:5 Men are some time embryos, then young men, then old men.

248:1 Ahimsâsamayam = ahimsâsamatâm, viz. as you do not wish to be killed, so others do not wish to be killed. The last part of the sentence might also be translated: know this to be the real meaning of the Law (samaya) of ahimsâ. The same verse recurs I, 11, 10.

248:2 Âdâna, right knowledge, right faith, and right conduct.

248:3 Ukkasa = utkarsha, mâna.

248:4 Galana = gvalana, krôdha.

248:5 Nûma = mâyâ.

248:6 Magghattha = madhyastha, lôbha. Compare the similar expressions in I, 1, 2, 12, above, p. 241, notes 1-4, and I, 2, 2, 29, below, p. 257.


Next: Book 1, Lecture 2: The Destruction of Karman, Chapter 1

SIGN UP!!! CLICK HERE TO GET 52 BOOKS FREE!!

SIGN UP!! FOR BOOKS AND REGULAR ARTICLES

https://againstsatanism.com/Prices.htm

 

HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..