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Eighteen Treatises from the Mishna, by D. A. Sola and M. J. Raphall, [1843], at sacred-texts.com


p. 70

XIII. TREATISE ERUBIN,

OR, THE COMBINATION OF PLACES AND OF LIMITS.

Introduction.

The word ‏ערוב‎ [erub] signifies commixture; and is used here to express the means through which the extreme rigour of the Rabbinical enactment of ‏שבות‎ [the Sabbath-rest] may in some degree be alleviated; inasmuch, as by these means, places are combined together, which otherwise would be distinct and separate, so that, without erub, it would be unlawful to carry any thing from one of them to another. And the distance which [without erub] it is unlawful to exceed, becomes enlarged: and thus, by this commixture, or combination of places, an extension of immunities or privileges is obtained.

The present Treatise contains regulations for the ‏ערובי חצרות‎, the combining of courts; also for ‏ערוב תחומין‎, the combining of limits; and for ‏ערוב מבוי‎, the combining of streets, also called ‏שתוף‎, junction. 1 The combining of courts treats of the rules and regulations by the observance of which the various houses standing in one court, each of which houses forms a distinct private reshuth, 2 are combined into one general reshuth. This is done, through all the householders in the court joining together in some article of food, which they

p. 71

deposit in a certain place; by doing which they are, in law, considered to declare and proclaim the whole of the court, and all the dwellings therein to be one general and common abode for all its inmates; who thereby become entitled to carry and convey from one house to another, within the limits of the court, on the day of rest.

The combining of limits treats of the rules and regulations, by the observance of which the distance which may lawfully be traversed on the day of rest becomes extended. According to the Mishna, no man is allowed to go beyond 2000 paces from the bounds of his domicile on the day of rest. He who intends to go further, must deposit food for two meals in any particular place before the coming in of the day of rest; by doing which, he is, in law, considered to declare that particular place as his domicile, and he may then go 2000 paces beyond it.

The combining of streets, treats of the rules to be observed with respect to narrow streets, which otherwise would be considered as a private reshuth. And also with respect to public places, inclosed on three sides, which otherwise would be considered as carmelith; 3 but which, by means of a cross-beam, or a wire, or a rope, are converted into a private reshuth.

In the practice of these rules the utmost nicety and strictness is required, which it is the object of this Mishna to teach and to enforce.


Footnotes

70:1 There is another commixture called ‏ערוב תבשילין‎, combining of cookery; for which, vide Treatise Yom-tob.

70:2 Vide Introduction to Treatise Sabbath.

71:3 Vide Introduction to Treatise Sabbath.


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Buy this Book at Amazon.com


Eighteen Treatises from the Mishna, by D. A. Sola and M. J. Raphall, [1843], at sacred-texts.com


p. 70

XIII. TREATISE ERUBIN,

OR, THE COMBINATION OF PLACES AND OF LIMITS.

Introduction.

The word ‏ערוב‎ [erub] signifies commixture; and is used here to express the means through which the extreme rigour of the Rabbinical enactment of ‏שבות‎ [the Sabbath-rest] may in some degree be alleviated; inasmuch, as by these means, places are combined together, which otherwise would be distinct and separate, so that, without erub, it would be unlawful to carry any thing from one of them to another. And the distance which [without erub] it is unlawful to exceed, becomes enlarged: and thus, by this commixture, or combination of places, an extension of immunities or privileges is obtained.

The present Treatise contains regulations for the ‏ערובי חצרות‎, the combining of courts; also for ‏ערוב תחומין‎, the combining of limits; and for ‏ערוב מבוי‎, the combining of streets, also called ‏שתוף‎, junction. 1 The combining of courts treats of the rules and regulations by the observance of which the various houses standing in one court, each of which houses forms a distinct private reshuth, 2 are combined into one general reshuth. This is done, through all the householders in the court joining together in some article of food, which they

p. 71

deposit in a certain place; by doing which they are, in law, considered to declare and proclaim the whole of the court, and all the dwellings therein to be one general and common abode for all its inmates; who thereby become entitled to carry and convey from one house to another, within the limits of the court, on the day of rest.

The combining of limits treats of the rules and regulations, by the observance of which the distance which may lawfully be traversed on the day of rest becomes extended. According to the Mishna, no man is allowed to go beyond 2000 paces from the bounds of his domicile on the day of rest. He who intends to go further, must deposit food for two meals in any particular place before the coming in of the day of rest; by doing which, he is, in law, considered to declare that particular place as his domicile, and he may then go 2000 paces beyond it.

The combining of streets, treats of the rules to be observed with respect to narrow streets, which otherwise would be considered as a private reshuth. And also with respect to public places, inclosed on three sides, which otherwise would be considered as carmelith; 3 but which, by means of a cross-beam, or a wire, or a rope, are converted into a private reshuth.

In the practice of these rules the utmost nicety and strictness is required, which it is the object of this Mishna to teach and to enforce.


Footnotes

70:1 There is another commixture called ‏ערוב תבשילין‎, combining of cookery; for which, vide Treatise Yom-tob.

70:2 Vide Introduction to Treatise Sabbath.

71:3 Vide Introduction to Treatise Sabbath.


Next: Chapter I

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SIGN UP!! FOR BOOKS AND REGULAR ARTICLES

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HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..