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Eighteen Treatises from the Mishna, by D. A. Sola and M. J. Raphall, [1843], at sacred-texts.com


CHAPTER II.

§ 1. Inclosures [partitions] must be made round wells: [they must be made of] four double deal-boards, [placed at the corners of the well so that the four deal-boards] appear like eight. Such is the dictum of R. Jehudah; but R. Meir saith, "Eight [deal-boards must be used], which appear [as if there were] twelve, [namely] four double deal-boards and four single ones; their height must be ten hands, their width six hands, whatever may be their thickness; [the interspace] between them [must not be wider] than to pass two teams of cattle, each team of three beasts abreast." Such is the dictum of R. Meir; but R. Jehudah saith, "each team of four beasts abreast," 1 that is to say, of cattle yoked together in a team,

p. 74

but not walking loose [unyoked], so that one enters as the other passes out.

§ 2. It is permitted to bring the inclosure quite close to the well; provided always that the head and greater part of the body of a cow [animal] be within [the inclosure] while it drinks. It [the inclosure] may [likewise] be placed at some distance from the well, provided that more deal-boards [be used].

§ 3. R. Jehudah saith, "[The greatest distance from the well, at which it is permitted to place an inclosure is] two beth saah;" 2 but they [the sages] said to him, "[The size of] two beth saah is only applicable to a garden or a wood-store, but as for a pen [for cattle], or a fold, or a drying [bleaching] ground [behind the house], or a court [in front of the house], even though it be of the size of five beth kur, 3 yea, even of ten beth kur, it is lawful [to carry or move things therein on the day of rest]." It is [therefore] permitted to place [the inclosure] at any convenient distance [from the well], provided that more deal-boards [be used].

§ 4. R. Jehudah saith, "If a public thoroughfare interrupts [passes through] the inclosure, it must be closed up [with boards], at the sides [towards the thoroughfare]; but the sages hold, it is not necessary. Whether it be a public cistern, or a public well, or a private well, [such an inclosure of] boards must be made for it; but to a private cistern, a partition ten hands high is to be made. Such is the dictum of R. Akivah; but R. Jehudah ben Babah saith, "An inclosure of deal-boards must be made only for a public well; for all others [it is sufficient to] make a girth [rope fence], ten hands high."

§ 5. Moreover, R. Jehudah ben Babah also said, "If a garden or wood-store be somewhat above seventy amoth square, and is encompassed [inclosed] by a wall ten hands high, it is lawful to move [carry things] therein; provided always that there is a watch-box, or dwelling [of some kind within the garden or store], or that it be close to the town;" but R. Jehudah saith, "Even though there be nothing [else] within it than a cistern, or a reservoir, or a cave, it is lawful to move, carry things within it [the garden or store]." R. Akivah saith, "Even though there be not one of all these [objects] within [the garden or wood-store], it is lawful to move [carry things] therein [on the day of rest], provided it do not measure much above seventy square amoth." R. Eleazar saith, "If the length [of such a

p. 75

garden of wood-store] exceed its width by even a single amah, it is not permitted to move [carry things] therein;" but R. José saith, "Even though its length be twice its width, it is lawful to move [carry things] therein."

§ 6. R. Elai said, "I heard from R. Eleazar, that even though it [the garden or wood-store] should be an entire beth kur [in extent], it is permitted to move or carry things therein on the day of rest. I also heard from him, that if one of the householders of a court had forgotten, and not [joined in] the erub, it is unlawful for him to carry any thing out of, or into, his house; but to them [the other inmates of the court] it is permitted [so to do]. Moreover, I heard from him, that a man might fully acquit himself of his duty 4 on the Passover, by using ‏עקרבנין‎; 5 and I inquired among all his disciples, seeking a companion [who had likewise heard him pronounce these opinions], but I could not find [meet with one]."


Footnotes

73:1 The space in width allowed for an ox is 1⅔ ell; so that, according to the opinion of R. Meir, the interspace must not exceed 11 ells; while R. Jehudah allows 14⅓ ells.

74:2 Vide Treatise Kilaim, chap. II. § 2.

74:3 Ibid. § 9.

75:4 To eat bitter herbs.

75:5 Scolopendrium [hart's-tongue].


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Sacred Texts  Judaism  Index  Previous  Next 
Buy this Book at Amazon.com


Eighteen Treatises from the Mishna, by D. A. Sola and M. J. Raphall, [1843], at sacred-texts.com


CHAPTER II.

§ 1. Inclosures [partitions] must be made round wells: [they must be made of] four double deal-boards, [placed at the corners of the well so that the four deal-boards] appear like eight. Such is the dictum of R. Jehudah; but R. Meir saith, "Eight [deal-boards must be used], which appear [as if there were] twelve, [namely] four double deal-boards and four single ones; their height must be ten hands, their width six hands, whatever may be their thickness; [the interspace] between them [must not be wider] than to pass two teams of cattle, each team of three beasts abreast." Such is the dictum of R. Meir; but R. Jehudah saith, "each team of four beasts abreast," 1 that is to say, of cattle yoked together in a team,

p. 74

but not walking loose [unyoked], so that one enters as the other passes out.

§ 2. It is permitted to bring the inclosure quite close to the well; provided always that the head and greater part of the body of a cow [animal] be within [the inclosure] while it drinks. It [the inclosure] may [likewise] be placed at some distance from the well, provided that more deal-boards [be used].

§ 3. R. Jehudah saith, "[The greatest distance from the well, at which it is permitted to place an inclosure is] two beth saah;" 2 but they [the sages] said to him, "[The size of] two beth saah is only applicable to a garden or a wood-store, but as for a pen [for cattle], or a fold, or a drying [bleaching] ground [behind the house], or a court [in front of the house], even though it be of the size of five beth kur, 3 yea, even of ten beth kur, it is lawful [to carry or move things therein on the day of rest]." It is [therefore] permitted to place [the inclosure] at any convenient distance [from the well], provided that more deal-boards [be used].

§ 4. R. Jehudah saith, "If a public thoroughfare interrupts [passes through] the inclosure, it must be closed up [with boards], at the sides [towards the thoroughfare]; but the sages hold, it is not necessary. Whether it be a public cistern, or a public well, or a private well, [such an inclosure of] boards must be made for it; but to a private cistern, a partition ten hands high is to be made. Such is the dictum of R. Akivah; but R. Jehudah ben Babah saith, "An inclosure of deal-boards must be made only for a public well; for all others [it is sufficient to] make a girth [rope fence], ten hands high."

§ 5. Moreover, R. Jehudah ben Babah also said, "If a garden or wood-store be somewhat above seventy amoth square, and is encompassed [inclosed] by a wall ten hands high, it is lawful to move [carry things] therein; provided always that there is a watch-box, or dwelling [of some kind within the garden or store], or that it be close to the town;" but R. Jehudah saith, "Even though there be nothing [else] within it than a cistern, or a reservoir, or a cave, it is lawful to move, carry things within it [the garden or store]." R. Akivah saith, "Even though there be not one of all these [objects] within [the garden or wood-store], it is lawful to move [carry things] therein [on the day of rest], provided it do not measure much above seventy square amoth." R. Eleazar saith, "If the length [of such a

p. 75

garden of wood-store] exceed its width by even a single amah, it is not permitted to move [carry things] therein;" but R. José saith, "Even though its length be twice its width, it is lawful to move [carry things] therein."

§ 6. R. Elai said, "I heard from R. Eleazar, that even though it [the garden or wood-store] should be an entire beth kur [in extent], it is permitted to move or carry things therein on the day of rest. I also heard from him, that if one of the householders of a court had forgotten, and not [joined in] the erub, it is unlawful for him to carry any thing out of, or into, his house; but to them [the other inmates of the court] it is permitted [so to do]. Moreover, I heard from him, that a man might fully acquit himself of his duty 4 on the Passover, by using ‏עקרבנין‎; 5 and I inquired among all his disciples, seeking a companion [who had likewise heard him pronounce these opinions], but I could not find [meet with one]."


Footnotes

73:1 The space in width allowed for an ox is 1⅔ ell; so that, according to the opinion of R. Meir, the interspace must not exceed 11 ells; while R. Jehudah allows 14⅓ ells.

74:2 Vide Treatise Kilaim, chap. II. § 2.

74:3 Ibid. § 9.

75:4 To eat bitter herbs.

75:5 Scolopendrium [hart's-tongue].


Next: Chapter III

SIGN UP!!! CLICK HERE TO GET 52 BOOKS FREE!!

SIGN UP!! FOR BOOKS AND REGULAR ARTICLES

https://againstsatanism.com/Prices.htm

 

HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..