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Tractate Berakoth, by , by A. Lukyn Williams, [1921], at sacred-texts.com


Women Slaves and Children excluded. The Quantity of Food over which Grace must be said.

M.VII. 3 (2). Women, and slaves, and little children, 4 are not invited [to say the Benediction]. What is the least account of food which qualifies for the invitation? Not less than the size of an olive. R. Judah says not less than the size of an egg.

T. V. 14. All are under obligation to say in the case of the Benediction after the meal: priests, Levites, and Israelites and proselytes and slaves, freedmen, priests of illegitimate birth, 5 Nethinim, and bastards, eunuchs of men, and eunuchs by birth, 6 and eunuchs of all kinds. 7 All are under obligation, and can set the majority free from obligation. 8 Persons of uncertain or double sex

p. 61

T.

are under obligation, but cannot set the majority free from the obligation.

13. One who is of double sex sets one like himself free [from his obligation], but no one else; one who is of uncertain sex sets neither free.

16. One who is half a slave and half of free birth sets neither one like himself nor any one else free [from their obligation].

17. Women and slaves and children do not set the majority free from their obligation. [Yet] in fact they say: 1 A woman says the Benediction for her husband, a son for his father, a slave for his master.

18. A child who can eat anything about the size of an olive we include in the invitation to say the Benediction, but him who cannot eat anything about the size of an olive we do not. We do not insist on preciseness with a child, whether he says, "Let us bless," or says, "Blessed be He." We do not take him up for this, but the precisians do take him up for this.

20. Rabban Simeon ben Gamaliel says: If they have gone upstairs, and have reclined at meat, and he dips his hands (in the dish) with them, although he has not eaten with them [any] corn as much as an olive, behold these invite him. 2

11. If a sweet relish comes to him in the middle of the meal, one says the Benediction over the meal, and lets the sweet relish go free.

12. R. Mona 3 says in the name of R. Judah, A bit of bread that comes with dessert after food requires a Benediction before it and after it.

13. The first water (for washing before the meal) is a matter of choice; the latter 4 (after the meal) a

p. 62

T.

matter of obligation. In the case of the first water if one wishes to leave off, one leaves off; but in the case of the latter water, if one wishes to leave off one does not.


Footnotes

60:4 Cf. M. III. 3 (supra, p. 23).

60:5 priests of illegitimate birth (chālālim), e.g. sons of a priest who had married a widow.

60:6 Cf. Matt. 1912.

60:7 The language is that of Deut. 231.

60:8 can set . . . free from obligation. By one of them saying the Benediction on behalf of those who are present.

61:1 they say. i.e. This is the Rule.

61:2 these invite him, viz., to say the Benediction after the meal.

61:3 R. Mona. His usual name, as it seems, is Mana. Evidently a mishna-teacher of the fourth generation, c. 160-200 A.D.

61:4 The first water . . . the latter. These become technical expressions for the ceremonial washing before and after meals, and p. 62 occur in the proverb: "[The neglect of] the first water makes one eat pork [for the host thinks one a Gentile], and [the neglect of ] the latter water commits murder," i.e. one duty neglected brings about the commission of a serious, but relatively small, sin, a second the commission of a great one. The proverb is given summing up an illustration of its truth, in T. B. Yoma, 83 b.


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Sacred Texts  Judaism  Index  Previous  Next 

Tractate Berakoth, by , by A. Lukyn Williams, [1921], at sacred-texts.com


Women Slaves and Children excluded. The Quantity of Food over which Grace must be said.

M.VII. 3 (2). Women, and slaves, and little children, 4 are not invited [to say the Benediction]. What is the least account of food which qualifies for the invitation? Not less than the size of an olive. R. Judah says not less than the size of an egg.

T. V. 14. All are under obligation to say in the case of the Benediction after the meal: priests, Levites, and Israelites and proselytes and slaves, freedmen, priests of illegitimate birth, 5 Nethinim, and bastards, eunuchs of men, and eunuchs by birth, 6 and eunuchs of all kinds. 7 All are under obligation, and can set the majority free from obligation. 8 Persons of uncertain or double sex

p. 61

T.

are under obligation, but cannot set the majority free from the obligation.

13. One who is of double sex sets one like himself free [from his obligation], but no one else; one who is of uncertain sex sets neither free.

16. One who is half a slave and half of free birth sets neither one like himself nor any one else free [from their obligation].

17. Women and slaves and children do not set the majority free from their obligation. [Yet] in fact they say: 1 A woman says the Benediction for her husband, a son for his father, a slave for his master.

18. A child who can eat anything about the size of an olive we include in the invitation to say the Benediction, but him who cannot eat anything about the size of an olive we do not. We do not insist on preciseness with a child, whether he says, "Let us bless," or says, "Blessed be He." We do not take him up for this, but the precisians do take him up for this.

20. Rabban Simeon ben Gamaliel says: If they have gone upstairs, and have reclined at meat, and he dips his hands (in the dish) with them, although he has not eaten with them [any] corn as much as an olive, behold these invite him. 2

11. If a sweet relish comes to him in the middle of the meal, one says the Benediction over the meal, and lets the sweet relish go free.

12. R. Mona 3 says in the name of R. Judah, A bit of bread that comes with dessert after food requires a Benediction before it and after it.

13. The first water (for washing before the meal) is a matter of choice; the latter 4 (after the meal) a

p. 62

T.

matter of obligation. In the case of the first water if one wishes to leave off, one leaves off; but in the case of the latter water, if one wishes to leave off one does not.


Footnotes

60:4 Cf. M. III. 3 (supra, p. 23).

60:5 priests of illegitimate birth (chālālim), e.g. sons of a priest who had married a widow.

60:6 Cf. Matt. 1912.

60:7 The language is that of Deut. 231.

60:8 can set . . . free from obligation. By one of them saying the Benediction on behalf of those who are present.

61:1 they say. i.e. This is the Rule.

61:2 these invite him, viz., to say the Benediction after the meal.

61:3 R. Mona. His usual name, as it seems, is Mana. Evidently a mishna-teacher of the fourth generation, c. 160-200 A.D.

61:4 The first water . . . the latter. These become technical expressions for the ceremonial washing before and after meals, and p. 62 occur in the proverb: "[The neglect of] the first water makes one eat pork [for the host thinks one a Gentile], and [the neglect of ] the latter water commits murder," i.e. one duty neglected brings about the commission of a serious, but relatively small, sin, a second the commission of a great one. The proverb is given summing up an illustration of its truth, in T. B. Yoma, 83 b.


Next: M. VII. 4-6. The Words of the Invitation depend on the Number Present

SIGN UP!!! CLICK HERE TO GET 52 BOOKS FREE!!

SIGN UP!! FOR BOOKS AND REGULAR ARTICLES

https://againstsatanism.com/Prices.htm

 

HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..