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CHAPTER V.

1. The fifth subject is this, that it is necessary for all those of the good religion that they make a thorough effort, so that they celebrate the ritual and become Navazûd 1.

2. For in our religion there is no good work more ample than this. 3. And it is declared in revelation, that, although much duty and good work be performed, it s not possible to attain to the supreme heaven (garôdmân) 2, except on that one occasion when the Navazûd ceremony is performed, or they have celebrated a Gêtî-kharîd 3. 4. And on any occasion (‘hâl), if they are not able to perform it with their own hands, it is requisite to order it; and then it is inevitably necessary that the celebration of 4 the Gêtî-kharîd should be in the same manner as they would have performed it with their own hands.

p. 263

5. Man and woman are both 1 equal in this good work; therefore 2, it is not proper to neglect this duty, for it is the chief of all the good works of the religion. 6. Because it is declared in revelation, that on the day that they are performing the Navazûd ceremony, or are celebrating a Gêtî-kharîd on his account, three times the soul of that person arrives at heaven, and they show it a place therein, and offer it a profuse greeting (niTHâr) 3.

7. The explanation (tafsîr) of the Gâhs 4 is this, that a Gâh—that is, that his own place—becomes visible to him 5 in heaven that day.

8. And if one does not perform a Navazûd ceremony, or does not order the celebration of a Gêtî-kharîd, it is the same as when a poor (gharîb) man makes for 6 a town, and does not obtain a spot where he may alight in that place. 9. Although it is his own town he is in this trouble. 10. Therefore, it is not possible to bring to hand a place in heaven through any good work, except by the performance of the Navazûd ceremony, or by ordering the celebration of a Gêtî-kharîd.

11. And a Gêtî-kharîd is this, that heaven is purchased in the world, and one's own place brought to hand in heaven.


Footnotes

262:1 Apparently 'newly born' (see Sls. XIII, 2 n), a term applied to one who has been duly initiated. After preparatory performances of the Bareshnûm purification and the ordinary ceremonial, the ceremonies are carried on four days longer by two priests. The first day's ceremony is that of the Nônâbar, the second is the Srôsh yast, the third is the Sîrôzah, and the fourth is the Visparad (see Vigirkard î Dînik, ed. Peshotan, p. 147).

262:2 Ordinary good works, when in excess of the sins, are a passport only to the ordinary heaven (vahist).

262:3 Literally 'purchased in the worldly existence' (see § 11). A ceremony somewhat resembling the Navazûdî (see Bd. XXX, 28 n), but celebrated either late in life, or after death.

262:4 Lp, B29 have 'that they celebrate.'

263:1 Lp, B29 omit 'both.'

263:2 Lp omits 'therefore,' and B29 has 'certainly.'

263:3 Lp, B29, J15 add 'and, afterwards they bring the Gêtî,' and Lp continues thus: 'the meaning is adduced in Pâzand.'

263:4 This explains 'the heavenly Gâhs' of Bd. XXX, 28. The Sad Darband-i Hush (as quoted in B29, fol. 458 b) says that it is stated in revelation that the day when one celebrates the Gêtî-kharîd of any one, the soul of that person seizes-upon the heavenly Gâhs three times in that one day, and is conveyed to heaven and the supreme heaven.'

263:5 Lp, B29 have 'is brought into sight.'

263:6 Lp, B29 have 'arrives at.'


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Pahlavi Texts, Part III (SBE24), E.W. West, tr. [1885], at sacred-texts.com


CHAPTER V.

1. The fifth subject is this, that it is necessary for all those of the good religion that they make a thorough effort, so that they celebrate the ritual and become Navazûd 1.

2. For in our religion there is no good work more ample than this. 3. And it is declared in revelation, that, although much duty and good work be performed, it s not possible to attain to the supreme heaven (garôdmân) 2, except on that one occasion when the Navazûd ceremony is performed, or they have celebrated a Gêtî-kharîd 3. 4. And on any occasion (‘hâl), if they are not able to perform it with their own hands, it is requisite to order it; and then it is inevitably necessary that the celebration of 4 the Gêtî-kharîd should be in the same manner as they would have performed it with their own hands.

p. 263

5. Man and woman are both 1 equal in this good work; therefore 2, it is not proper to neglect this duty, for it is the chief of all the good works of the religion. 6. Because it is declared in revelation, that on the day that they are performing the Navazûd ceremony, or are celebrating a Gêtî-kharîd on his account, three times the soul of that person arrives at heaven, and they show it a place therein, and offer it a profuse greeting (niTHâr) 3.

7. The explanation (tafsîr) of the Gâhs 4 is this, that a Gâh—that is, that his own place—becomes visible to him 5 in heaven that day.

8. And if one does not perform a Navazûd ceremony, or does not order the celebration of a Gêtî-kharîd, it is the same as when a poor (gharîb) man makes for 6 a town, and does not obtain a spot where he may alight in that place. 9. Although it is his own town he is in this trouble. 10. Therefore, it is not possible to bring to hand a place in heaven through any good work, except by the performance of the Navazûd ceremony, or by ordering the celebration of a Gêtî-kharîd.

11. And a Gêtî-kharîd is this, that heaven is purchased in the world, and one's own place brought to hand in heaven.


Footnotes

262:1 Apparently 'newly born' (see Sls. XIII, 2 n), a term applied to one who has been duly initiated. After preparatory performances of the Bareshnûm purification and the ordinary ceremonial, the ceremonies are carried on four days longer by two priests. The first day's ceremony is that of the Nônâbar, the second is the Srôsh yast, the third is the Sîrôzah, and the fourth is the Visparad (see Vigirkard î Dînik, ed. Peshotan, p. 147).

262:2 Ordinary good works, when in excess of the sins, are a passport only to the ordinary heaven (vahist).

262:3 Literally 'purchased in the worldly existence' (see § 11). A ceremony somewhat resembling the Navazûdî (see Bd. XXX, 28 n), but celebrated either late in life, or after death.

262:4 Lp, B29 have 'that they celebrate.'

263:1 Lp, B29 omit 'both.'

263:2 Lp omits 'therefore,' and B29 has 'certainly.'

263:3 Lp, B29, J15 add 'and, afterwards they bring the Gêtî,' and Lp continues thus: 'the meaning is adduced in Pâzand.'

263:4 This explains 'the heavenly Gâhs' of Bd. XXX, 28. The Sad Darband-i Hush (as quoted in B29, fol. 458 b) says that it is stated in revelation that the day when one celebrates the Gêtî-kharîd of any one, the soul of that person seizes-upon the heavenly Gâhs three times in that one day, and is conveyed to heaven and the supreme heaven.'

263:5 Lp, B29 have 'is brought into sight.'

263:6 Lp, B29 have 'arrives at.'


Next: Chapter VI

SIGN UP!!! CLICK HERE TO GET 52 BOOKS FREE!!

SIGN UP!! FOR BOOKS AND REGULAR ARTICLES

https://againstsatanism.com/Prices.htm

 

HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..