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CHAPTER XVIII.

Nîkâdûm Nask.

1. The third section is the Rêshistân ('wound code'), particulars about cutting, tearing, cleaving,

p. 42

disembowelling, stabbing, gnawing 1, rupturing, hacking, mutilating, and withering 2; such as are all called wounds. 2. The upheaving circular movement of a certain serpent-scourge 3, the throwing down of the person, and the flow of blood from the bodies of the people.

3. How the various members are divided into seventy-six that are more particularly called principal, which are comprised in two classes; two of these, which are clothed and different, one from the other, are female, and some out of the surrounding parts (girvôgânîh), which are apart from eight of the principal, that are comprised in the members of the two classes and among those seventy-six—and which, in like manner, are different one from the other—are female, and are of different purpose and different design, one from the other.

4. These, too, namely, when any one, through an assault, produces, for any other, stupefaction, swelling, or leanness, blackness 4, or paleness, shortness, or tallness, want of intelligence, much eating, little eating, or moderate eating, indolence, or diligence, or dulness of hearing; or he wishes to speak some words, and they strike him in return; or one altogether diminishes any one's speech, sight, or hearing,

p. 43

wisdom, strength, or semen, milk, or pregnancy; or when one destroys the spleen (spur) or milk of females, or, in revenge (gîfar), kills his son outright; or when they would inflict a wound upon a wound, and one's blood goes streaming forth.

5. Also about an assault with one, two, or three weapons, or more, in conjunction; or they may commit it on the spot, or in confederacy, or as a first offence 1. 6. About the measure of a wound when a two-edged sword (dôbarakŏ) plunges down, the area (sarâî), walls, and surroundings, and the shape which is plunged; that which is hacked, or cleft, or mutilated, or a torrent of blood streaming; the affliction (vamang) of the furious serpent-scourge (mârvanô) 2, and the length, glitter, and weight of the weapon.

7. The ritual for the departure of a wound and the departure of pain, watching over it for the duration of three nights or a year, its greater wretchedness or less wretchedness, its cure (spôrîkîh) or incurableness, and whatever is on the same subject. 8. Trivial enumerations, and decisions upon each separately.


Footnotes

42:1 Or, perhaps, khvâyisnŏ (compare Pers. ‘hâyîdan) may mean 'biting.'

42:2 The last four terms are, in Pahlavi: skônisnŏ, khûrdŏ kardanŏ, tâshîdanô, and khûsînîdanô.

42:3 The mâr-ganô (Av. khrafstraghna), we are told in Pahl. Vend. XVIII, 6, 'may be made of anything, but a leathern one is good' (see also Bd. XXVIII, 22). Intended as a snake-killer, it was misused as a scourge for human beings.

42:4 Assuming that vêsîh, 'excess,' is a miswriting of siyahîh.


Next: Chapter XIX

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Sacred Texts  Zoroastrianism  Index  Previous  Next 
Buy this Book at Amazon.com

Pahlavi Texts, Part IV (SBE37), E.W. West, tr. [1892], at sacred-texts.com


CHAPTER XVIII.

Nîkâdûm Nask.

1. The third section is the Rêshistân ('wound code'), particulars about cutting, tearing, cleaving,

p. 42

disembowelling, stabbing, gnawing 1, rupturing, hacking, mutilating, and withering 2; such as are all called wounds. 2. The upheaving circular movement of a certain serpent-scourge 3, the throwing down of the person, and the flow of blood from the bodies of the people.

3. How the various members are divided into seventy-six that are more particularly called principal, which are comprised in two classes; two of these, which are clothed and different, one from the other, are female, and some out of the surrounding parts (girvôgânîh), which are apart from eight of the principal, that are comprised in the members of the two classes and among those seventy-six—and which, in like manner, are different one from the other—are female, and are of different purpose and different design, one from the other.

4. These, too, namely, when any one, through an assault, produces, for any other, stupefaction, swelling, or leanness, blackness 4, or paleness, shortness, or tallness, want of intelligence, much eating, little eating, or moderate eating, indolence, or diligence, or dulness of hearing; or he wishes to speak some words, and they strike him in return; or one altogether diminishes any one's speech, sight, or hearing,

p. 43

wisdom, strength, or semen, milk, or pregnancy; or when one destroys the spleen (spur) or milk of females, or, in revenge (gîfar), kills his son outright; or when they would inflict a wound upon a wound, and one's blood goes streaming forth.

5. Also about an assault with one, two, or three weapons, or more, in conjunction; or they may commit it on the spot, or in confederacy, or as a first offence 1. 6. About the measure of a wound when a two-edged sword (dôbarakŏ) plunges down, the area (sarâî), walls, and surroundings, and the shape which is plunged; that which is hacked, or cleft, or mutilated, or a torrent of blood streaming; the affliction (vamang) of the furious serpent-scourge (mârvanô) 2, and the length, glitter, and weight of the weapon.

7. The ritual for the departure of a wound and the departure of pain, watching over it for the duration of three nights or a year, its greater wretchedness or less wretchedness, its cure (spôrîkîh) or incurableness, and whatever is on the same subject. 8. Trivial enumerations, and decisions upon each separately.


Footnotes

42:1 Or, perhaps, khvâyisnŏ (compare Pers. ‘hâyîdan) may mean 'biting.'

42:2 The last four terms are, in Pahlavi: skônisnŏ, khûrdŏ kardanŏ, tâshîdanô, and khûsînîdanô.

42:3 The mâr-ganô (Av. khrafstraghna), we are told in Pahl. Vend. XVIII, 6, 'may be made of anything, but a leathern one is good' (see also Bd. XXVIII, 22). Intended as a snake-killer, it was misused as a scourge for human beings.

42:4 Assuming that vêsîh, 'excess,' is a miswriting of siyahîh.


Next: Chapter XIX

SIGN UP!!! CLICK HERE TO GET 52 BOOKS FREE!!

SIGN UP!! FOR BOOKS AND REGULAR ARTICLES

https://againstsatanism.com/Prices.htm

 

HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..