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VOL. 2, COME FOLLOW YOURSELF

Chapter-10

Every moment god knocks

First Question

 

 

Energy Enhancement          Enlightened Texts          Christianity          Come Follow Yourself

 

 

Question 1

HUMPTY DUMPTY SAT ON A WALL HUMPTY DUMPTY HAD A GREAT FALL ALL THE KING'S HORSES AND ALL THE KING'S MEN COULDN'T PUT HUMPTY DUMPTY TOGETHER AGAIN.

IT IS NOT ABOUT HUMPTY DUMPTY, It is about you. It is about humanity, the human mind: the fragmented human mind which is not a unity but has become a crowd -- a crowd fighting amongst itself, a crowd continuously in war. Look at your own mind and you will find the Humpty Dumpty there. There is no center in your mind. No master exists there, only servants. And each servant has the false idea that he is the master. Each servant has few moments when he is enthroned. He becomes the master: he behaves like a master and promises like a master. Then the next moment his kingdom is gone. Another servant has taken over. The other servant does not even know who the first servant was. He has never heard what the first servant has been promising. How can he fulfill the promises?

When you love a woman or a man, you promise a thousand and one things which you cannot fulfill. You say, "I will be yours for ever and ever." The next moment, when the love has withered. you do not have even a memory of what you had said. If somebody reminds you, you will shrug your shoulders. You will say, "I must have said it in spite of me. I must not have been in my right senses. I was intoxicated, hypnotized." Or, you will say, "Those words were only poetry. They don't mean much."

For one moment, when you are in love, the servant'love', the emotion'love', sits on the throne, has become the king. The next moment, when love is gone and hate is enthroned, you are totally different. This goes on, the wheel goes on moving. Each moment, go within. You will find a new king being enthroned and the old being thrown out.

You only think that you are. While this state of the mind, this Humpty Dumpty state continues, you cannot say meaningfully that you are. You are a multitude.

It happened: a man came to Jesus and wanted to become his disciple and follow him to the very end of his life. Jesus asked him: "First, please tell me: what is your name? who are you? " In that impact, in that shock, in that light, in that dazzling light of Jesus, the man became aware that he is not. Who will follow? Who will go with Jesus to the very end of life?

A thought is not a permanent thing. By the time you become aware of it, it has gone. It has faded, withered away. Another thought takes its place. It is a continuous process.

He became aware that he is not. He became aware that he has not one single name. He looked at Jesus and in that impact he said, "My name? You ask my name? My name is legion -- a thousand and one are my names. And I don't know really which one is mine."

Watch your life for twenty-four hours. A thousand and one persons you will find within yourself. Then you will become aware that you are not, yet. You are yet unborn; you are still in the womb. The body has come out of the womb, but not the soul. As a body you are born; but as a soul, not yet. As yet, you are hesitating to be born; as yet, you are afraid to be born. As yet, you have not decided to be born.

Each birth is preceded by a death. You are born as a body outside the womb. The life of inside the womb dies before you are born to the life of the outside. And you can be born as ONE, only when all the Humpty Dumptys in you die, when all thoughts disappear, when all moods disappear. When the sky is no more clouded, is empty -- when you are empty -- the Humpty Dumpty disappears.

When I talk about emptiness, remember, I'm not talking about a negative emptiness. Whenever I say'empty', I mean so empty that you are full. The sky is empty AND is full. Full of itself, empty of the clouds. Empty of the foreign element, full of its own nature.

When you are empty of all thoughts, then you are. When you are empty of all moods, then for the first time you are born, resurrected. Then the son of man that Jesus talks about is born. You have become perfect.

Right now you are a crowd, a madhouse. And yes, it is true: HUMPTY DUMPTY SAT ON, A WALL. You are also sitting on a wall from where any moment you can fall. The ego always goes on finding a higher and higher place to sit; it wants to be at the peak.

HUMPTY DUMPTY SAT ON A WALL. The ego is always sitting on the wall. And the higher the wall goes, the more dangerous is going to be the fall.

HUMPTY DUMPTY HAD A GREAT FALL. Whenever the ego falls, it falls tremendously -- because it was rising and rising. higher and higher, There comes a point where you cannot balance yourself at that height. The whole life is a politics to reach higher and higher. The whole life is a desire and ambition to attain to the highest peak, the Everest -- higher than anybody else. But then when you fall, it is going to be a great fall.

HUMPTY DUMPTY HAD A GREAT FALL/ALL THE KING'S HORSES/ AND ALL THE KING'S MEN/COULDN'T PUT HUMPTY DUMPTY/TOGETHER AGAIN. Then nobody can put you together. ALL THE KING'S HORSES AND ALL THE KING'S MEN.... Even if the whole world is engaged in putting you together again, it is impossible. The job is impossible.

Every day I encounter people who would like me to put them together. Impossible! Nobody can put you together, because that togetherness will again be putting you on a wall. That togetherness will again be of the false. That togetherness will again be like a dream, and beneath it the fragments will be continuously fighting; the war will continue.

Yes, somehow it can be managed. That is what psychoanalysts go on doing in the West. They are putting Humpty Dumpty together. Whenever somebody has a fall from the wall.... The wall may be Washington, or the Wall Street of New York; it may be Madison Avenue, or Delhi, or Moscow -- the wall may be anything. Whatever gives you a feeling that you are somebody, is the wall.

Whenever somebody falls, psychoanalysts try to put him together. That is what they call'making him normal again'. He has become abnormal. Now he cannot hold his parts together: the parts are moving away from him, from each other. He's like a cloud dispersing. They force him from every side; they put him back. They pull him to the earth, they try somehow to give him a readjustment.

This is where western psychoanalysis and eastern approaches differ, and differ tremendously. In the East, if you go to a Buddha, he is not going to put you together. He will say, "Blessed you are that you fell. Now, leave those parts there. No need to put them together. It is good, it is God's blessing that you became maladjusted" -- because only in deep maladjustment does a possibility of revolution exist.

When you are adjusted you are not even aware that you are wasting your life -- in the club, in the marketplace, or even in the temple. If you are a respectable citizen that means you are still sitting on the wall. You have not yet had the great fall. Respectable citizen: respected by people, your integrity well-known.

And what sort of integrity is possible to you? It cannot be more than a facade! a camouflage, a false face. The face seems to be one, but behind the mask there are a thousand and one masks hidden. The fall is imminent, any day.

Then psychoanalysts will come together. All the king's horses and all the king's men will try to put you together, they will try to bind you together. But they are not helping you. They are really trying to make you normally abnormal, ordinarily mad, lukewarm mad, so you can fit with the other mad people who are around. They will give tranquilizers, they will give you electric shocks, they will do many things to help you to be back to your own self. And you don't have any self. You never had!

A great fall is a great blessing. Don't try to put the parts together. Leave them there and escape. If you come to a Buddha, he will say, "Leave those parts there, Good that they have fallen apart. Now you rise beyond them." You come out of that Humpty Dumptyness, uncorrupted by it. You become a sky.

Don't be bothered about the clouds. Don't be bothered about thoughts. Become awareness. In awareness, you are not put together. Suddenly, you realize that you have always been together. That Humpty Dumptyness was only on the periphery. Inside, the deepest core, the kernel of your being. has always been one. It has never been otherwise, but you are unaware of it.

When you come to me, I am not here to put you together. In fact, if you come to me feeling that you ARE together, I will push you: push you hard, to the brink of the wall, so you have a great fall. Once scattered, there is a possibility. Once scattered, you can transcend. You can watch what has happened.

The real, innermost core is one. That's what we call ATMAN the supreme self. That's what we call'Christ'. Jesus is Humpty Dumpty: Christ is the center, Gautama Siddhartha is the Humpty Dumpty; Buddha -- that is the innermost center. Vardhman is Humpty Dumpty; Mahavir is the center.

 

Next: Chapter 10, Every moment god knocks, Second Question

 

Energy Enhancement          Enlightened Texts          Christianity          Come Follow Yourself

 

 

Chapter 10

 

 

 

 
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