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Christianity

VOL. 2, COME FOLLOW YOURSELF

Chapter-8

The fear of happiness

First Question

 

 

Energy Enhancement          Enlightened Texts          Christianity          Come Follow Yourself

 

 

Question 1

OSHO, WILL I KNOW WHEN I AM READY TO FACE YOU?

YOU WILL FACE ME; knowledge will come later on. Not the otherwise -- not that knowledge will come first and then you will face me. Knowledge will not precede; reality will precede. Knowledge is a shadow: it follows. Once you start thinking that knowledge precedes, you are in a mess. I will tell you one story:

One evening a monk knocked at the doors of a Zen monastery. He wanted to stay over for the night. He was tired, hungry. I he host opened the door, but rather than greeting him by a hello or good evening, he encountered him with a Zen koan -- very famous. He said: "What is your original face, the face that you had before your father and mother were born? "

The monk took off his sandal from his foot and hit the host hard on the face. The host stepped back, bowed down and said, "Welcome, you are welcome. Your understanding is tremendous."

Then they had dinner. In the cold night they were sitting by the fireplace chitchatting, and the guest asked, "Have you got the answer yourself or not? The koan that you asked me -- have you got the answer of it yourself or not?"

The host said, "I am not that fortunate. No, I have not got the answer. But I recognized it when you gave me the answer. Because I have read so much about Zen, and heard so much about Zen, I could recognize the immediacy of your answer. You didn't hesitate for a single moment, you didn't think it. It came out of your totality. It was not from the head -- that much I could recognize."

The guest didn't answer. He continued sipping his tea. But then the host became a little suspicious. He looked again at the face of the guest and he found there was something he didn't like. So he asked again, "Please, tell me: do you really know the answer? Have you got the answer? "

The guest started laughing, he starting rolling on the mat in deep mirth. He said, "No, sir. I have also read too much about Zen and heard too much about Zen."

If knowledge becomes too much, that becomes the barrier. You can know without knowing. That is the danger of knowledge. You can know, not knowing at all. Deep inside you remain ignorant, but on the surface you know everything that can be known.

You can deceive others, but the greater danger is that someday you may be deceived by yourself, you may deceive yourself. Then all possibility for growth stops.

Never be bothered about knowledge. The whole quest should be for reality, for that which is. You should not be worried about it. That is the difference between theology and religion: theology goes on talking about God; religion TALKS God, not about. The'about' is the realm of theology. The priests, the preachers, they go on talking about and about. Religion is not talking about reality. Religion TALKS reality.

You ask me, "Will I know when I am ready to face you?" You will face me first; then you will know. Knowledge always follows. It is a recognition when the real thing has happened. You will not know God before knowing Him. You will know Him first and then, as a shadow, knowledge will follow. You will recognize later on what has happened. The happening is first; recognition is later.

Sometimes it may take much time to recognize, because mind is stupid. Sometimes it may take much time to recognize. It may happen many times in your life -- you may have attained a few moments of tremendous reality, authenticity, but you couldn't recognize them. They are lost in the desert. Before you could recognize them they were gone, and then there were other things: the mind became engaged. You missed.

This is my observation: that you cannot find a single human being on the whole of the earth who has not had some moments of reality. In spite of yourself, sometimes the glimpse comes to you, because it is not only you who is seeking reality -- the reality is also seeking you. It is not only that you need God: God is in tremendous need of man. You cannot be without Him; He cannot be without you.

You can forget Him, but He cannot ever forget you. You may be standing with your back towards Him, but He goes on trying to reach you. Your hands may be very small; His hands are not small. He can reach you wherever you are, even in the seventh hell. And He goes on groping for you, remember this.

That's why many times -- not because of you, in spite of you -- a glimpse happens. But you cannot recognize it. Many people have religious experiences but they cannot recognize them as religious. Sometimes they are aesthetic experiences. No true aesthetic experience can be other than religious.

When you see a beautiful face of a man or a woman or a child, if really you are struck by the beauty, the experience is not only aesthetic; it is religious. In that moment of beauty, God has looked at you through that face; God has revealed himself to you through that face. Through those eyes, the depth of existence has tried to communicate with the depth of your being. Depth has talked to depth, there has been a dialogue. It has not only been aesthetic.

Suddenly one morning you are light and graceful. You are fresh and unburdened. The past is no more haunting you and the future has not yet started. You look at the sky, a vast emptiness, and everything stops within you. You also become a vast emptiness. It is not just an aesthetic experience; it is religious. Beauty is truth... and truth is beautiful!

Sometimes you hear music and the mind stops. The music surrounds you, you are drowned in it. You are no more there. Just a transparent presence: the music goes through and through. In that moment, it is not only music that is happening; it is religion. But you don't recognize it.

You think religion happens only in the church, where dead priests go on beating around the bush? In fact, the church is the last place for religion to happen. It is a graveyard; God is not alive there. A church is full of dead gods. They were alive once, somewhere in the past. They are just histories now.

When Jesus walked on earth, around him religious experiences were happening. But now Jesus is a dead myth. He's worshipped in churches, preached about and about, but he's not there.

The church, the temple, is the last place for religion to happen, for God to penetrate you. He comes to you in more alive ways. He comes through the wife, through the child, through the husband, through the friend. Sometimes, even through the enemy. Flowers and ocean and sand and the mountains and the stars and the birds: He comes in a thousand and one ways, but always alive.

He's life; you can forget the name'God'. The word has become very dirty -- drop it! Just call Him life, that will do; call Him existence or being, that will do. If truth seems too harsh, call Him love, that will do. If truth has been too much monopolized by philosophers, drop it. Love is perfectly beautiful.

Wherever you have had any poetic experience, wherever your heart has become a.small poem -- something throbbed within you, something unknown -- there is religion. Recognition may take time. Sometimes for lives you may not be able to recognize. And when you recognize you will simply laugh, you will go mad with Laughter, because in that recognition many other things which were left unrecognized will also be recognized.

I have heard about a Zen monk -- the story is simply unbelievable! He worked hard. His master had given him a koan, a Zen puzzle to work out. The koan was: if one hand claps, what will be the sound? Not two hands clapping with each other; just one hand clapping in emptiness. What will be the sound? Try to hear it.

He tried and tried, but he couldn't hear it. Years passed. He would go to the master, he would always bring something that he had heard, and the master would reject it immediately. Even before he had said anything, the master would say, "No! Don't bring any.stupidity here. Go back. Work hard."

It is said that twelve years passed and the master never even gave an appreciative look. He was harsh and the disciple lost his heart, he lost his nerve. He escaped from the monastery.

Where to go? -- he had no home. And the people at home wouldn't accept him, because once you become a monk and you live in a monastery for twelve years, coming back home is failing. It is not respectable. The whole town would laugh at him, that he had failed, and his family would feel bad. Better not to go to them.

Then where to go? He was just standing in the town, an unknown city, not knowing whore to go, what to do. A woman looked from the window. I he monk was standing there... he was a beautiful man. The woman called him. Not knowing who she was.... And even if he had known, there was no problem now. The woman, who was a prostitute, called him, and he went to live with her.

The prostitute fell in love with him. She danced and she played music. She was a great singer, a great musician, a great dancer, and he forgot everything that he had learned for twelve years with his master, the Zen koan and all, completely forgot -- as if everything was erased, as if he had never been to the monastery.

He was making love that night to the woman -- I have never come across as beautiful a story as this -- and when he came to the climax, suddenly he heard one hand clapping! In deep love there comes a moment where two become one. The two energies meet: yin and yang, man and woman. The man disappears and the woman disappears; there is no yin and no yang. A circle, a non-duality.

Suddenly, the koan was solved! He HEARD the sound of one hand clapping. It is said that he jumped out of bed, jumped out of the window.

The woman couldn't believe it: "What are you doing? Have you gone mad? "

He said, "Let me go to my master first. It has happened!"

He went to the master and, wonder of wonders, the master was waiting outside the temple for the disciple. He said, "So it has happened? This is no time to come and see me. Two o'clock -- in the middle of the night!"

The master was waiting for him. Before it happens to the disciple, the master knows. If you are tuned with the master, if you have really surrendered to the master, when it happens to you it will happen to your master also. The master lives, many times, many satoris through his disciples. His own satori is complete: he has arrived. But many times through his disciples.... Whenever a disciple arrives again, he again arrives through him. Again, the same dance.

Life is God, love is God. Remember this much, and don't be worried about knowledge.

"Will I know when I am ready to face you?" You will face me. You will jump out of the bed, you will jump out of the window and you will rush. And you will not know what is happening. That happening is greater than you. How can you know it? It is vaster than you. How can you comprehend it? You are just a drop in it; it is oceanic. But later on, when everything is settled again and you are at home with this ecstasy, this satori, SAMADHI, then the mind comes back. Recognition starts, thinking starts.

Recognition is of the mind; the realization is not of the mind. In the deep moment of realization, the mind stops. The phenomenon is such, and so unknown, that the mind cannot function, cannot cope with it. When it has gone, then the mind comes back. Then it starts looking and watching and thinking and brooding. Then suddenly a recognition arises: so it has happened?

So it has happened? The mind cannot believe in it because the mind is a doubter. But it has to believe it. Believe it or not, it has happened.

Recognition will follow realization. you will know when it has happened, but you will not know beforehand. And there is no need. If you know beforehand, your knowledge will become the barrier. So please don't be concerned about

 

Next: Chapter 8, The fear of happiness, Second Question

 

Energy Enhancement          Enlightened Texts          Christianity          Come Follow Yourself

 

 

Chapter 8

 

  • Christianity, Vol. 2 Come Follow Yourself Chapter 8: The fear of happiness, Question 1
    Christianity, a monotheistic religion centered on the life and teachings of Jesus of Nazareth , Vol. 2 Come Follow Yourself Chapter 8: The fear of happiness, Question 1, OSHO, WILL I KNOW WHEN I AM READY TO FACE YOU? at energyenhancement.org

  • Christianity, Vol. 2 Come Follow Yourself Chapter 8: The fear of happiness, Question 2
    Christianity, a monotheistic religion centered on the life and teachings of Jesus of Nazareth , Vol. 2 Come Follow Yourself Chapter 8: The fear of happiness, Question 2, HOW CAN I SERVE YOU? at energyenhancement.org

  • Christianity, Vol. 2 Come Follow Yourself Chapter 8: The fear of happiness, Question 3
    Christianity, a monotheistic religion centered on the life and teachings of Jesus of Nazareth , Vol. 2 Come Follow Yourself Chapter 8: The fear of happiness, Question 3, THE STRANGEST THING HAS HAPPENED: I FEEL HAPPY! MY PROBLEMS SEEM TRANSPARENT, AND I FEEL MORE AND MORE ALIVE. YOU TALK ABOUT THE NEED TO DIE. HOW CAN MY HAPPINESS LEAD ME THROUGH'THE DARK NIGHT OF THE SOUL'? at energyenhancement.org

  • Christianity, Vol. 2 Come Follow Yourself Chapter 8: The fear of happiness, Question 4
    Christianity, a monotheistic religion centered on the life and teachings of Jesus of Nazareth , Vol. 2 Come Follow Yourself Chapter 8: The fear of happiness, Question 4, WHY IS RELIGION A DIRTY WORD FOR ME, AND WHY DOES IT THREATEN ME FAR MORE HERE IN POONA THAN IT EVER DID BEFORE? at energyenhancement.org

  • Christianity, Vol. 2 Come Follow Yourself Chapter 8: The fear of happiness, Question 5
    Christianity, a monotheistic religion centered on the life and teachings of Jesus of Nazareth , Vol. 2 Come Follow Yourself Chapter 8: The fear of happiness, Question 5, THE PEAKS ARE GETTING PRETTY WONDERFUL, BUT THE VALLEYS ARE DEEPER AND DARKER THAN EVER. FINDING BALANCE SEEMS IMPOSSIBLE. WHAT TO DO? at energyenhancement.org

  • Christianity, Vol. 2 Come Follow Yourself Chapter 8: The fear of happiness, Question 6
    Christianity, a monotheistic religion centered on the life and teachings of Jesus of Nazareth , Vol. 2 Come Follow Yourself Chapter 8: The fear of happiness, Question 6, OSHO, THE OTHER DAY YOU LOVINGLY TOLD ME TO BE MORE CONCERNED ABOUT MYSELF AND LESS ABOUT OTHERS. THANK YOU OSHO. I GOT THE POINT. AND YET I MUST ASK ONE MORE QUESTION NOT TO DO WITH ME BUT WITH YOU. WHAT EXACTLY IS HAPPENING WITH YOU? EVERY MONTH YOUR BODY IS BECOMING MORE SENSITIVE IN EVERY WAY AND THE PHENOMENON. EVEN TO MY STATE OF UNAWARENESS, IS AWESOME. CAN YOU SAY SOMETHING ABOUT YOUR CHANGES? at energyenhancement.org

 

 

 
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