ENERGY
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GAIN ENERGY
APPRENTICE
LEVEL1
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THE
ENERGY BLOCKAGE REMOVAL
PROCESS
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THE
KARMA CLEARING
PROCESS
APPRENTICE
LEVEL3
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MASTERY
OF RELATIONSHIPS
TANTRA
APPRENTICE
LEVEL4
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2005 AND 2006 |
HassidismTHE TRUE SAGEChapter-8The light behind the windowSecond Question
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Question 2 WHEN I ENCOUNTER YOU, YOU ARE ALWAYS TOTAL COMPASSION AND LOVING WARMTH. WHY DO WE NEVER ENCOUNTER YOU IN TOTAL ANGER LIKE GURDJIEFF OR THE ZEN MASTERS? AFTER ALL, THE WAY WE CARRY ON HERE, WE SURELY DESERVE IT SOMETIMES. Of course! You deserve it. But that is not my way of working; that is not the way I am. I don't function according to you; I function according to me. I don't do a single thing because of you. Because then it will be unnatural, then it will be a pretension, and then I will be going out of my self-nature. You deserve it, I know, but nothing can be done. I am helpless. You may deserve anger, but I will go on giving my love. This much I know: that the only way to make you alert and aware is to remain in my self-nature, so that it becomes a constant remembrance to you to fall into YOUR self-nature. I would like you to be centered in yourself so that nothing disturbs, nothing distracts. Whatsoever happens around you remains like a dream and you remain rooted in your being. This can be done in only one way: I should remain absolutely rooted in myself; I should not be distracted by you. Whatsoever you do should not be a consideration. Whatsoever my self-nature can do spontaneously is the only consideration. And this much I know: that if my love cannot transform you, my anger will not be able to. Because love is a greater force than any anger. If my compassion cannot help you, nothing can help. The more you become alert, the more you will feel this. You can bear my anger easily; you are already conditioned for it. But you cannot bear compassion; it hits you hard and deep. So maybe Gurdjieff worked in his own way; it may have been spontaneous to him. People are different and unique. Or he may have been working in conditions which were very strange. He was working with western minds in a western climate, and he was the first to bring eastern methods to them. It was difficult; it had to be translated to their understanding. Zen Masters hit and beat their students. They throw them out of their windows and houses; they jump on them sometimes. But one thing you should remember: they are not angry; that too is part of their compassion. They are not angry at all, because if they are angry then the whole point is lost. Then how can you transform the other? Then you are also in the same boat. Then you have come down. No, that will not be helpful. Anger is also compassion -- but it is possible only in Japan. In no other country is it possible, because a certain tradition is needed. For almost one thousand years this has been a tradition. So when a Zen Master jumps and beats his disciple, the disciple understands the language. If I beat you, you will not understand it; you will be simply angry, and you will go away and report to the police. And that;s not going to help anybody. No, you won't understand it. In Japan it is understood. When a Zen Master beats the disciple, the disciple accepts it in deep gratitude. In fact, you may be surprised -- that once a Zen Master beats his disciple, that disciple becomes the chief disciple. He has attained to something. That's why the Master was so loving and compassionate towards him; that's why the Master blessed him with a beating. Zen disciples hanker deep down for the day when the Master will beat them. They wait. They pray for it. They compete with each other. But that is possible only because a long tradition exists. A strange tradition -- but when it becomes deep-rooted in the unconscious of a race, a country, it functions. But that's not my way. I know that there is no other medicine than love. Other medicines cannot be so deep-reaching. If love fails, then nothing can succeed. So I know that you deserve anger. Please don't deserve it.
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Next: Chapter 8, The light behind the window, The third question
Energy Enhancement Enlightened Texts Hassidism The True Sage
Chapter 8
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