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Krishna

THE MAN AND HIS PHILOSOPHY

Chapter 11: Draupadi: A Rare Woman,

Question 6

 

 

Energy Enhancement           Enlightened Texts            Krishna            Krishna: The Man and His Philosophy

 

 

Question 6

QUESTIONER: IN AN EARLIER QUESTION ON DRAUPADI IT WAS SAID THAT KRISHNA HAD GREAT LOVE FOR HER. PLEASE SAY SOMETHING ABOUT KRISHNA'S LOVE FOR DRAUPADI.

Draupadi fully deserves Krishna's love. Krishna's love is available to all, but Draupadi deserves it in a special way. The truth is that you come to have what you deserve. If you go to the ocean for water, it will give you only as much as your container can hold. The ocean is vast, but how much water you have depends on the size of your container. And the ocean does not refuse, everyone can take according to his capacity.

Draupadi's capacity to receive love is tremendous, and she received abundant love from Krishna. And the love between them was so profound, so platonic that it could exist without any longing for physical intimacy. That is why Krishna's love and help has always been at the disposal of this extraordinary woman. Krishna does much more for her than he does for anyone else. I told you earlier that when she was being disrobed by the Kauravas, Krishna came rushing to her rescue.

There is a kind of love that is articulate, vocal, and there is another kind of love that is in articulate, silent. And remember, the love that is vocal is never deep, it is superficial, shallow. Words don't have much depth; silence is most profound. So is silent love. And Draupadi's love is silent and pro found. It is discernible on many occasions, but it is never open and aggressive. It is true that silent love makes a much deeper impression on the lovers than does any other kind of love.

Although Krishna's love is always available to Draupadi in the hours of her distress, it does not show itself often in physical intimacy. In fact, when love fails to achieve intimacy at the subtler levels, it craves physical intimacy. Love can be so silent and subtle that physical distances in time and space don't matter for it; it remains even in aloneness. Love can be so deeply silent that it need never express itself in words. And a man like Krishna can very well know this silent love, others cannot.

It is lack of love that gives rise to extravagance of words about love. What we don't have we compensate with words, because words can be easily understood. Now any number of books are being written on love. Psychologists are producing great volumes on love in which they stress that even if one does not feel love in his heart, he should not shrink from declaring it to the loved ones. When a husband returns home from the office in the evening, he should hug his wife and kiss her, even if it amounts to play-acting. He should not shy away from saying some words of love which we call sweet nothings. And when he leaves for his office the next morning, he must say he will miss her the whole day, although in his heart of hearts he is happy to be leaving.

And the psychologists are right; they are right because we live on words and we know nothing of real love. Love has disappeared from our lives; we live on words of love.

We have turned love into a ritual. Really we have turned everything into a ritual. Someone does you a good turn and you say, "Hearty thanks" to him without meaning it. And the other person is pleased to receive it even though you don't feel any thankful ness to him inside your heart. And he will be miserable if you don't say your thanks even though you feel in your heart really thankful for his favor.

Since we don't understand silence, we have to make do with words. Words are so important to us because we live on words.

But remember, when we really love someone, when we are overwhelmed with love for someone, words become futile. You may or may not have noticed it, but it is a fact that in moments of overwhelming love we suddenly find there is nothing to be said in words. Lovers prepare themselves mentally, rehearse for long, every word of a dialogue that they would like to have when they meet each other, but on actual meeting they find to their amazement that they have forgotten every word they had so meticulously rehearsed -- the whole dialogue has suddenly evaporated and they are left utterly speechless, silent.

Draupadi's love for Krishna is utterly silent; it is not vocal, but it is deeply felt by Krishna nonetheless. That is why he helps Draupadi more than anybody else. Throughout the story of the Mahabharat we find Krishna standing by the side of Draupadi as her shadow, protecting her against every danger. This extraordinary relationship is too fine to be grossly visible; it does not manifest itself so often like ordinary relationships. It is ethereal, subtle; it is silently intimate.

 

Next: Chapter 11: Draupadi: A Rare Woman, Question 7

 

Energy Enhancement           Enlightened Texts            Krishna            Krishna: The Man and His Philosophy

 

 

Chapter 11

 

  • Krishna, Krishna: The Man and His Philosophy Chapter 11: Draupadi: A Rare Woman, Question 1
    Krishna, Krishna: The Man and His Philosophy Chapter 11: Draupadi: A Rare Woman, Question 1, DRAUPADI, WHO IS ALSO KNOWN AS KRISHNAA, HAS BEEN SUBJECTED TO HARSH CRITICISM AND DETRACTION, BUT KRISHNA LOVES HER TREMENDOUSLY. PLEASE SAY SOMETHING ABOUT HER IN THE CONTEXT OF OUR OWN TIME at energyenhancement.org

  • Krishna, Krishna: The Man and His Philosophy Chapter 11: Draupadi: A Rare Woman, Question 2
    Krishna, Krishna: The Man and His Philosophy Chapter 11: Draupadi: A Rare Woman, Question 2, YOU SAY THAT PERSONS LIKE KRISHNA DON'T MAKE FRIENDS NOR DO THEY MAKE FOES. THEN HOW IS IT THAT HE AS A KING COMES RUNNING DOWN TO THE GATE OF HIS PALACE TO RECEIVE SUDAMA, HIS POOR OLD FRIEND OF CHILDHOOD DAYS AND GIVES HIM ALL THE WEALTH OF THE WORLD IN RETURN FOR A HANDFUL OF RICE THAT HIS POOR FRIEND HAS BROUGHT AS HIS PRESENT TO HIM? PLEASE SHED SOME LIGHT ON THIS SPECIAL FRIENDSHIP BETWEEN KRISHNA AND SUDAMA at energyenhancement.org

  • Krishna, Krishna: The Man and His Philosophy Chapter 11: Draupadi: A Rare Woman, Question 3
    Krishna, Krishna: The Man and His Philosophy Chapter 11: Draupadi: A Rare Woman, Question 3, IT IS SAID THAT KRISHNA GAVE SUDAMA SO MUCH THAT IT WIPED OUT HIS LIFE-LONG POVERTY. BUT THE SAME KRISHNA DOES NOTHING TO WIPE OUT THE POVERTY OF THE SOCIETY IN WHICH HE LIVES. IT IS UNDERSTANDABLE IF MAHAVIRA AND BUDDHA DON'T PAY ANY ATTENTION TO THIS PROBLEM, WHICH IS THOUGHT TO BE A MUNDANE PROBLEM, BUT HOW IS IT THAT A MAN OF SUCH BROAD VISION AS KRISHNA IGNORES IT? IT IS IRONIC THAT RELIGIOUS PEOPLE DON'T GIVE A THOUGHT TO THE PROBLEM OF THE POOR. KARL MARX, WHO THOUGHT A LOT ABOUT IT, IS NOT A RELIGIOUS PERSON. YOU ARE ESSENTIALLY A MAN OF SPIRITUALISM AND RELIGION WE WOULD LIKE TO KNOW IF YOU ARE GOING TO DO SOMETHING ABOUT IT at energyenhancement.org

  • Krishna, Krishna: The Man and His Philosophy Chapter 11: Draupadi: A Rare Woman, Question 4
    Krishna, Krishna: The Man and His Philosophy Chapter 11: Draupadi: A Rare Woman, Question 4, DOES IT MEAN THAT AN ELITE CLASS WILL ALWAYS BE THERE? at energyenhancement.org

  • Krishna, Krishna: The Man and His Philosophy Chapter 11: Draupadi: A Rare Woman, Question 5
    Krishna, Krishna: The Man and His Philosophy Chapter 11: Draupadi: A Rare Woman, Question 5, I HAVE AGAIN A SMALL QUESTION IN REGARD TO SUDAMA. WHEN SUDAMA CAME TO KRISHNA, HE WAS GIVEN ALL THE WEALTH OF THE WORLD AS A GIFT. HOW IS IT THAT KRISHNA DID NOT THINK OF HELPING HIS INDIGENT FRIEND EARLIER? at energyenhancement.org

  • Krishna, Krishna: The Man and His Philosophy Chapter 11: Draupadi: A Rare Woman, Question 6
    Krishna, Krishna: The Man and His Philosophy Chapter 11: Draupadi: A Rare Woman, Question 6, IN AN EARLIER QUESTION ON DRAUPADI IT WAS SAID THAT KRISHNA HAD GREAT LOVE FOR HER. PLEASE SAY SOMETHING ABOUT KRISHNA'S LOVE FOR DRAUPADI at energyenhancement.org

  • Krishna, Krishna: The Man and His Philosophy Chapter 11: Draupadi: A Rare Woman, Question 7
    Krishna, Krishna: The Man and His Philosophy Chapter 11: Draupadi: A Rare Woman, Question 7, KRISHNA IS SAID TO HAVE LEFT MATHURA AND SETTLED IN DISTANT DWARKA SO THAT THE WESTERN COAST COULD BE DEFENDED AGAINST EXTERNAL AGGRESSION IT IS ALSO SAID THAT THE PEOPLE OF MATHURA BELIEVED THAT KRISHNA WAS THE CAUSE OF THEIR TROUBLES BECAUSE IT IS ON HIS ACCOUNT THAT KINGS LIKE JARASANDH RECURRINGLY WAGED WAR ON MATHURA. IT IS ALSO BELIEVED THAT KRISHNA SUFFERED DEFEAT AT THE HANDS OF KING JARASANDH, WHICH SHOWS UP HIS HUMAN ASPECT at energyenhancement.org

  • Krishna, Krishna: The Man and His Philosophy Chapter 11: Draupadi: A Rare Woman, Question 8
    Krishna, Krishna: The Man and His Philosophy Chapter 11: Draupadi: A Rare Woman, Question 8, A LEGEND SAYS THAT KALAYAVAN BELIEVES THAT KRISHNA IS RUNNING AWAY, WHILE IN FACT KRISHNA IS DRIVING KALAYAVAN INTO A CAVE WHERE MUCHKUND IS ASLEEP. THE LEGEND ALSO SAYS THAT AS MUCHKUND WAKES UP HE LOOKS AT KALAYAVAN AND KILLS HIM WITH HIS LOOK. PLEASE EXPLAIN THE SIGNIFICANCE OF THE LEGEND at energyenhancement.org

 

 

 
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