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        The Atma is not born nor   does He ever die. He is unborn, eternal, changeless, ancient and inexhaustible.   He is not killed when the body is killed. He slays not, nor is he slain.  A Sthitaprajna or   Jivanmukta is free from desires, longings, fears, mineness, 'I-ness' and   attachment. He is satisfied in his own self. He is indifferent amidst sensual   pleasures. He is not elated by getting desirable objects. He has a poised mind   at all times and under all conditions. He is centred in his own self.  Work incessantly without   egoism and without expectation of fruits. Have a balanced mind in success and   failure. You will not be bound by Karmas or actions.  The senses move among   sense-objects. Seeing, hearing, touching, smelling, eating, going, sleeping,   breathing, speaking, sneezing, opening and closing the eyes are the functions or   Dharmas of the organs only. In reality thou art the silent witness of the   activities of the senses and the modifications of the mind. Prakriti or Svabhava   does everything. The Atma is actionless (Nishkriya). In essence, thou-art the   Atma.  With the mind harmonised in   Yoga, he who sees the Self in all beings and all beings in the Self sees the   same everywhere.  He who hates no creature,   who is friendly and compassionate to all, who is free from attachment and   egoism, balanced in pleasure and pain, forgiving, ever-content, steady in   meditation, self-controlled, possessed of firm conviction with mind and   intellect dedicated to the Lord, who neither rejoices nor hates, neither grieves   nor desires, who is full of devotion, who is the same to a foe and a friend in   honour and dishonour, who is the same in cold and heat, in pleasure and pain,   who is balanced in censure and praise, is a great devotee or Gunatita. He is   very dear to the Lord.  Doubtless the mind is   fleeting like the air, impetuous and restless. It is hard to be controlled. But   by practice (Abhyasa) and dispassion (Vairagya) it can be controlled.  Fix your mind on the Lord.   Become His devotee. Sacrifice everything unto the Lord. Bow down to Him. Surely   you will attain Him. Abandon the fruits of all works. Take refuge in the Lord   alone. He will liberate you from all sins.  Wherever is Krishna, the   Lord of Yoga; wherever is Partha, the archer; there is prosperity, victory,   happiness and sound policy.         | 
  
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          Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 1.You are   the Master of your DestinySri Swami Sivananda, Essence of Yoga Chapter   6: Philosophy And Vedanta, 1.You are the Master of your Destiny, 1. Get up at 4   a.m. daily. This is Brahma Muhurta which is extremely favourable for meditation   on God at energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 2.Know   ThyselfSri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And   Vedanta, 2.Know Thyself, That 'Being' who is described in the Upanishads is   Brahman or Atman or the Absolute. He is the fountain-head of all scriptural   knowledge. He is the source or womb for everything. He is Existence Absolute,   Knowledge Absolute and Bliss Absolute. He is indivisible, all-pervading,   self-contained, eternal and immortal. He is beyond time, space and causation. He   is beginningless and endless. He is the indweller of all beings. He is the   witness of the activities of all the minds at energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 3.Message of   AmritaSri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And   Vedanta, 3.Message of Amrita, Amrita Putra! Are you always peaceful? Are you   noble? Do you possess self-restraint? Are you endowed with divine virtues? Are   you free from ignorance? Do you possess knowledge of the Self? Have you got   illumination? Have you realised the immortal, pure Self? How do you stand before   these questions? If you have not got these things, then come, sit down and   listen! Here is the message of Amrita for you all! Even if you practise a   particle of this, you will go beyond death, sorrow and pain at   energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta,   4.VedantaSri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And   Vedanta, 4.Vedanta, The term Veda is derived from the Sanskrit root. 'Vid'-to   know. 'Anta' means end. Thus Vedanta literally signifies 'end of wisdom.'   Philosophy is called Vedanta, because, it explains what that end is and how to   achieve it. Vedanta is the religion of the Vedas or the Upanishads. It is the   only universal, eternal religion. It is the essence of the teachings of the   Srutis at energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 5.Message of   GitaSri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And   Vedanta, 5.Message of Gita, The Atma is not born nor does He ever die. He is   unborn, eternal, changeless, ancient and inexhaustible. He is not killed when   the body is killed. He slays not, nor is he slain. A Sthitaprajna or Jivanmukta   is free from desires, longings, fears, mineness, 'I-ness' and attachment. He is   satisfied in his own self. He is indifferent amidst sensual pleasures. He is not   elated by getting desirable objects. He has a poised mind at all times and under   all conditions. He is centred in his own self at energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 6.Essence of   Yoga-VasishthaSri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy   And Vedanta, If the four sentinels that wait at the gates of Moksha (salvation),   viz., Santi (peace), Vichara (Atmic enquiry), Santosha (contentment), and   Satsanga (association with the wise), are befriended, then there will be no   obstacle in the attainment of the final emancipation. Even if one of them is   befriended, then he will introduce you to the rest of his companions at   energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 7.Message of   WisdomSri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And   Vedanta, 7.Message of Wisdom, The desire to know the Brahman springs only in the   person whose mind is pure, who is free from desires and who is free from the   deeds done in this birth and in the previous ones, becomes disgusted with the   external, ephemeral perishable objects at energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 8.Message of   PeaceSri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And   Vedanta, 8.Message of Peace, The kingdom of peace is beyond all speech and   thought. Peace is not merely the absence of noise, tumult, strife or quarrels,   controversies or disputes. It is not a condition or environment from which all   undesirable elements are removed. This peace is not an inert passive state. It   is not a hypnotic trance. It is not a negative physical condition. It is a   positive state of spiritual attainment. It is your centre, ideal and goal. It is   perfect awareness. It is a magnificent, indescribable state in which the pure   soul enjoys the highest divine bliss and transcendental divine knowledge. You   will become absolutely fearless and desireless by drinking this divine nectar of   peace. You will be in communion with the Supreme Soul or Atma by attaining this   peace. In this state of peace there are no yesterdays or tomorrows, no sunset or   daybreak-there is eternal sunshine. It can hardly be acquired from external   sources. It can be reached only by patient spiritual practices at   energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 9.Philosophy   and Meditation on 'Om'Sri Swami Sivananda, Essence of Yoga Chapter 6:   Philosophy And Vedanta, 9.Philosophy and Meditation on 'Om', Brahman or the   Supreme Being is the highest of all. Om is His name. So, Om is to be adored. Om   is everything. Om is the symbol of Brahman. It is the word of power. It is the   sacred monosyllable. It is the essence of the Vedas. It is the boat to take you   to the other chore of fearlessness and immortality at energyenhancement.org
 
          Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta,   10.Sat-Chit-Ananda-SvarupohamSri Swami Sivananda, Essence of Yoga   Chapter 6: Philosophy And Vedanta, 10.Sat-Chit-Ananda-Svarupoham, You will soon   realise your identity with the Supreme Self and shine in your pristine Brahmic   glory at energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta,   11.JivanmuktaSri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy   And Vedanta, 11.Jivanmukta, A Jivanmukta or liberated sage is absolutely free   from desires, fear, selfishness, egoism, mineness, attachment, greed and hatred.   He is full of pure love, compassion and mercy. He has mastery over the mind and   senses. He does not identify himself with the body. He always dwells in his own   Inner Self. He is ever contented and happy at energyenhancement.org
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