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Taoism - Daoism - Tao - Dao

VOL. 1, TAO: THE THREE TREASURES

Chapter-6

There Is No Meaning

Fourth Question

 

 

Energy Enhancement          Enlightened Texts          Taoism          Tao: The three treasures

 

 

The fourth question:

Question 4

YOU SAY I AM AN EMPTINESS. SINCE BEING HERE I AM BEGINNING TO FEEL MY OWN CENTER. HOW DOES THE CENTER EXIST IN EMPTINESS?

IT EXISTS. I cannot explain to you how or why, it is a simple fact. Just as science says H20 is water... two parts hydrogen, one part oxygen -- two atoms of hydrogen, one atom of oxygen -- and the combination is water. You cannot ask why. Why not three parts hydrogen, one part oxygen? Why not four parts oxygen, one part hydrogen? Why H20, why not otherwise? Science will shrug its shoulders, it will say: We don't know. It is how it is.

Yes, your inner being is an emptiness and yet a center exists. Have you seen a cyclone? In summer days in India there are cyclones, whirlwinds. Go and look when the whirlwind has gone: it has disturbed every particle of dust around, but just in the center there is no disturbance. Even to a whirlwind a center exists, even to a cyclone a center exists, even to emptiness a center exists. One comes upon it, it is a fact of existence -- no how to it.

A small boy was walking with D.H. Lawrence in a garden, and he suddenly asked, "Why are trees green?"

D. H. Lawrence said, "Trees are green because they are green.

Nothing more can be said about it. All explanations are useless because you can say because of this, because of that -- but that too again brings the same question: Why? It is absurd that a center exists to emptiness -- it is illogical, it is irrational. But life is irrational. One has to accept life -- life is in no way to be forced to accept your logic or reason.

It happens every day in science. When for the first time Einstein said that everything is relative, even time is relative, the whole old world of science was disturbed. People started asking: Why? How? One very absurd thing Einstein said, and that is: if a traveler goes into infinite space on a journey in a vehicle which moves faster than light -- light moves at one hundred and eighty-six thousand miles per second -- if the vehicle moves faster than light or even equal to light, and if your son goes on a journey into space and comes back after twenty-five years, he will still be of the same age. If he had gone at twenty-five years of age, he will remain twenty-five years of age. His friends will have become fifty years old here on the earth but he will remain the same age. It is absurd. People started asking, "What is the logic?" Einstein said, "I cannot say what the logic is, but it is so."

At such a tremendous speed you cannot age. It is just like at a hundred degrees the water evaporates, that's all. At such a tremendous speed you cannot age; you will remain the same. And even more absurd -- if the speed can be doubled you will come back younger than when you left. If you had gone at twenty years of age and you come back after ten years, you will be ten years of age. You will move backwards in time -- because, Einstein said, aging depends on speed, on the speed of the earth. The earth is moving at a particular speed; on that speed depends your aging. Impossible to believe! Contradictory to all logic!

Then physicists penetrated into matter and suddenly one day they found there is no matter. So they had to say that matter consists of emptiness; they had to say that matter is nothing but dense emptiness. This looks illogical. How can emptiness be dense? How can this pillar be created out of dense emptiness? But now physics says it is so. And nature and existence do not follow our logic. They have their own ways and we cannot force our logic on them; our logic has to follow their ways. The same is true about inner space. Of course, logic says: How can emptiness have a center? Logically it cannot. When for the first time I came to that center the same question arose in me also: How can emptiness have a center?

To have a center something is needed -- and it is there, but it doesn't listen to our logic. Accept it, and don't create any logical problem in your mind, because that is not going to help. Life is illogical. You are here. Have you any logic to say why you are here? If you were not here, could you ask why you are not here? Things simply are. Nothing can be claimed, nothing can be posed, nothing can be projected, nothing can be asked. When you grow into this awareness: that things simply are -- then a deep acceptance happens. Then even if they are illogical you accept. You don't fight, you float. You don't even swim -- you simply are in a let-go.

And by and by more and more mysteries are revealed. That's why religion says that life is a mystery, not a problem. A problem can be solved; a mystery can never be solved. The more you solve it the more mysterious it becomes. The more you know it the more you feel has to be known. The more you come nearer the more you feel you are far away.

The Upanishads say God is both far and near. Why? Because the nearer you go the farther away you feel he is. You almost touch him -- and you feel far away. You almost penetrate him, you are almost in his heart, but still the mystery is not dissolved. On the contrary, the mystery has become more mysterious. And that is the beauty of it. Just think of a world where all mysteries are solved -- how boring it would be! Just think of a world which is absolutely logical, rational, mathematical -- how boring and monotonous it would be! Then there would be no possibility of poetry, there would be no possibility of romance, there would be no possibility of love, and there would be no possibility at all for any meditation.

Meditation is to enter into the mystery; love is to knock at the same door in a different way. Prayer is also to allow the mystery, and not to struggle against it with the mind.

Everything is beautiful because everything is mysterious, and you cannot get to the bottom of it. Analyze if you want to analyze, but every analysis will create more problems, more mysteries; the answer, the final answer, cannot be found. And it is good that it cannot be found. If it is found then what? Then the very meaning and significance is lost.

I am not a philosopher, not in the least; I am just a poet at the most. I look at life and accept its facticity. If it makes two plus two four, okay. If it makes two plus two five, okay. If it makes two plus two three, okay. I have said yes to it. And this is what to be religious means to me -- to say yes, it is so.

 

Next: Chapter 6, There Is No Meaning, Fifth Question

 

Energy Enhancement          Enlightened Texts          Taoism          Tao: The three treasures

 

 

Chapter 6

 

 

 

 
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