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ZEN: THE PATH OF PARADOX

VOL. 1

Chapter 8: Sannyas: A Decision from the Guts

Question 3

 

Energy Enhancement             Enlightened Texts             Zen            Paradox, Vol. 1

 

The third question:

Question 3
I WANT TO ATTAIN TO BRAHMACHARYA AND PURITY OF LIFE BUT WHENEVER I SIT SILENTLY SEXUAL FANTASIES START CROWDING UPON ME. IT IS UGLY. I WANT TO GET RID OF THIS SEX OBSESSION BUT NOTHING SEEMS TO HELP. WHAT SHOULD I DO?

It is not a sex obsession, sir, it is a BRAHMACHARYA OBSESSION.
And who told you that sex is dirty? All life exists through sex, all life grows out of it. All that is beautiful is sexual. The cuckoo crying is not saying a prayer, it is a sexual call. And the flowers Flowering are not flowering for your dead so-called gods in your temples, it is a sexual flowering. All that is beautiful in existence is sexual.
And it seems you have not even heard my name. You are asking such a question! what seems you must be an absolute stranger here. Have you ever heard my name or not?
You say: I WANT TO ATTAIN TO BRAHMACHARYA. But why should you want to attain to BRAHMACHARYA? You should try to understand your sexuality. BRAHMACHARYA comes as a consequence. It is not some thing that you attain or that you can attain. The sex obsession is created by you because you want to attain to BRAHMACHARYA. So you go on repressing your sex.
Obviously you will be repressing sex -- because you call it dirty, you call it impure. You think that when you have gone beyond it then you will be pure. You are pure. I declare you pure. As you are, you are perfect. From perfection to more perfection... the journey is not from imperfection to perfection, the journey is from perfection to more perfection. The journey is not from the Devil to God, the journey is from God to more God. You are perfect you are divine, you are pure.
In fact there is nothing more pure than sex. Sex is one of the purest experiences. If it looks impure that is your interpretation. You make it dirty by interpreting it. It is your mahatmas hanging around you who are creating the trouble, it is not the sex that is creating trouble for you. And when you repress it, naturally it waits there waiting for the right moment to bubble up. And whenever you start meditating, feeling that now you are relaxed, you are in a good mood, it starts coming into your fantasies. Seeing that a meditator will be more understanding it asserts itself before you. Feeling that now you will be a little more kind and compassionate the fantasy arises.
It is just your unconsciousness crying before you -- 'Don't try to destroy me, don't try to poison me. I am not your enemy, I am your friend. Befriend me. And I will lead you to the ultimate.'
By understanding sex one attains BRAHMACHARYA, not by denying it. So listen to it. Those fantasies are very, very meaningful. Listen to the message otherwise you will remain obsessed.
People are obsessed. They are obsessed because of so much conditioning by the religious people, by the priests. The priests have found one of the most powerful techniques to repress people -- that is to make them feel guilty about sex. Once you feel guilty about your sex you will always remain guilty about everything. Once you start feeling guilty about sex -- that something is wrong -- you will never be a Master, you will always remain a slave. A guilty person tends to become a slave; a guilty person always feels shaky, always feels that he is wrong.
And when you are wrong how can you love yourself? When you are wrong how can you assert yourself? When you are wrong how can you give freedom to yourself? How can you treat yourself with freedoms Impossible. You are afraid. If you give freedom.... Just see. You sit in meditation -- there is a little freedom -- and the sex starts coming up. How can you become free? Repression creates fear, fear creates slavery.
And when the fear comes and the sex fantasies start surfacing, where will you go? You will go to the priest to ask what to do. In the first place he creates the disease; in the second place you go to him to be diagnosed and to be helped. And whatsoever help he provides will create the disease more. So you are in an imprisonment; very deep down you have been imprisoned.

A man and his wife were lying in bed. 'All you ever want to do is talk about sex,' complained the wife. 'For heaven's sake, can't you talk about anything else? And you are a priest!'
'Like what, for examples' asked the priest, the husband.
'Why don't you talk about politics for a change!'

She must have been tired of religion too. Religion, politics and sex are the only three things to talk about -- or, if you are an Englishman, the weather!
'Why don't you talk about politics for a change?'
'All right,' he replied. 'How often do you think the president has intercourse?'

Now he is talking about politics!
If you repress, it will assert. It cannot go. No repressed instinct ever goes. It becomes more and more rotten, it becomes more and more dangerous, it becomes more and more mad. You are sitting on a volcano -- so when you relax in meditation the volcano starts smoking.

The professor asked a girl in his physiology class, 'What part of the body expands to ten times its natural size under an emotional impact?'
Blushing, the girl said, 'I'd rather not answer that.'
The professor called on the boy sitting next to her, who promptly replied, 'The pupil of the eye.'
The professor turned back to the girl and said, 'Your confusion shows: one, that you didn't study your lesson; two, that you have a dirty mind; and three, that you will be badly and sadly disappointed.'

Please drop this obsession with BRAHMACHARYA. By dropping the obsession with BRAHMACHARYA the obsession With sex will disappear. It is a by-product.
By thinking sex dirty you are making it dirty; by thinking sex; dirty you are making it even more interesting too. And your mind will find ways because the mind is basically for your welfare. It tries to help you. Seeing that you are destroying your natural energies it brings in fantasies, messages from the unconscious.

The newlyweds were suffering from exhaustion and after an examination their doctor advised, 'It's not unusual for young couple to overdo things during the first weeks of marriage. What you both need is rest. For the next month I want you to limit your sex to those days of the week with an 'r' in them. That is, Thursday, Friday, Saturday.'
Since the end of the week was approaching, the newlyweds had no immediate difficulty following the doctor's orders. But on the first night of scheduled rest the young bride found herself eager as a beaver. Hubby fell asleep, but she tossed and turned and finally nudged her spouse into partial wakefulness.
Expecting daylight, and confused with the darkness, he asked, 'What day is its'
'Mondray,' she said, cuddling against him.

Monday becomes Mondray -- beware! The 'r' will enter from somewhere. Your meditation becomes a sexual fantasy -- the 'r' enters. The denied asserts, the denied asserts with vengeance. Never deny anything to yourself. Don't be unkind to yourself.
All is beautiful, all is divine. And I say it unconditionally. Nothing can go wrong, nothing ever goes wrong. Wrong are all your mahatmas who go on telling you that this will go wrong, this is wrong, that is wrong. Nothing ever goes wrong. Nothing can ever go wrong. This world is a perfect world -- a better one you cannot imagine, better is not possible. This world cannot be improved upon. This I call trust, this I call SHRADDHA in life -- trust in life, trust in God.
You don't trust. You don't trust in anger, you don't trust in sex, you don't trust in this and that, and wherever you distrust you create enmity. And enmity creates problems.
Sex rightly lived, rightly understood, becomes BRAHMACHARYA, becomes celibacy. It comes so naturally, so silently, without any noise. It flowers like a flower. It comes in the sky like a star, with no noise, with no thunder, with no lightning. Just a moment before it was not there, just a moment after suddenly it is there shining in the sky like a star.
BRAHMACHARYA is not out of effort, it is out of understanding. If you understand anger and go into it with awareness, anger releases energy that becomes compassion. If you deny anger you will never become compassionate and if you deny sex you will never attain to BRAHMACHARYA.
So please don't talk in terms of attaining BRAHMACHARYA. Forget about BRAHMACHARYA, right now you are not ripe for it -- that's what your meditation is showing. Your meditation is showing you the right path. You follow your sex, you go into it whole-heartedly. Soon you will go beyond it too. But that beyond is not against it, that beyond is a further shore to it. It is a growth of the same phenomenon.
You will be surprised at my statement: BRAHMACHARYA IS the growth of your sexuality, the ultimate growth. BRAHMACHARYA is not anti sex, it is the fragrance of sex -- when the flower has bloomed and disappeared and only fragrance is left.
That's why impotent people cannot become BRAHMACHARYAS. Impotent people should become BRAHMACHARYAS immediately -- they are -- but they cannot because they cannot flower. Whenever I come across a person who is impotent.... It is very rare, it happens very rarely. There are many who think they are impotent but it is very rare that there is an impotent person. For him I really feel compassion -- because he has no energy to be trans-formed, no energy to be transformed with. Something is missing. He will never become that fragrance I call BRAHMACHARYA. He will miss that joy. He will miss that joy that comes through sex and he will miss that joy that comes by going beyond it. He is really pitiable.
But it is very rare. Out of a hundred impotent people ninety nine per cent simply believe that they are impotent. Certain things may have caused their belief. Maybe they were too much against sex, too repressive. Repression has gone so deep in the system that it does not allow the system to feel sexuality. Their body has become disconnected with their energy. Then they become impotent. Or, they may be impotent because they go on living with a woman or a man with whom there is no love. Then by and by they start feeling there is no interest, it is all boring. The body does not respond any more. Many married people become impotent. It is marriage that creates impotence. And many repressed people become impotent. But these are false impotencies, they call be transformed, easily changed. And they should be changed before time is lost. One should live life in all its dimensions.
The other day I was talking about three dimensions: intellectuality , emotionality, sexuality. These are the three dimensions of your inner being. And there is a fourth dimension -- that is BRAHMACHARYA. The word 'BRAHMACHARYA' is so profound that there is no way to translate it. It does not mean just celibacy; celibacy is a very poor word. Celibacy is negative, it simply says: no sex. BRAHMACHARYA is positive. It says: a divine life. The meat g of BRAHMACHARYA is to behave like a god, to live like a god. BRAHMA means god and CHARYA means living -- living like a god, being like a god, behaving like a god. To be godly is BRAHMACHARYA.
BRAHMACHARYA is the fourth dimension of your being. Three dimensions are available to everybody. When all these dimensions function in tune, in step, in a dance, then arises the fourth, as a fragrance. The fourth is a song that arises out of these three dancing together, embracing each other, melting, merging into each other. Then arises the fourth -- the fourth is the beyond, the transcendental.

Now another question of the same kind from the other extreme:

I AM ONLY SIXTY-FIVE BUT HAVE ALREADY LOST ALL INTEREST IN SEX. WHAT SHOULD I DO?

It is even more difficult than the first question. Listening to me he must have misunderstood me. Listening to me praising sexuality so highly he must have started feeling a little restless. He says, 'I am only sixty-five'. Only? When do you think you are going to drop sex -- six hundred and fifty? Enough is enough. Let young people be foolish. It is time now.
Remember, one very, very secret Moe of yoga is that whenever all interest disappears naturally, is lot repressed, when all interest in sex disappears naturally, that is the time you can become alert that you can be alive for only fourteen years more on this earth, not more than that.
Sex becomes mature when you are fourteen. It takes fourteen years from birth to sex. And it is exactly the same at the other end. It takes fourteen years from sex to death. So if you are sixty-five and the interest in sex is naturally going away -- beautiful, very good! Now you have to prepare for the other journey, for the further shore. Maybe only fourteen, fifteen years are left. By the time you are eighty you will be gone.
By going, sex gives the hint -- now start getting ready for death. It is a circle, life is a circle. Sex appears at a certain time, it disappears at a curtain time, and if people live naturally then there still be no confusion ever. In fact, a man can know how much more he is going to live just by knowing that sex is disappearing.
But we are confused because we don't know if sex; is disappearing naturally or if our repressions -- Christianity, Hinduism, this and that -- have done it. We are confused because we have lost track of nature -- otherwise nature ii very clear.
Sixty-five is more than enough. You let it go now. There are other things to do.
A college celebrating the fiftieth anniversary of its first commencement invited a senator, its most prominent son, to make a speech.
'It was fifty years ago that our class had its commencement,' he began. 'Those fifty years have flown on eagles' wings. But on this occasion, with old friends around me, the hands of the clock are turned back, and I see myself on a moonlit night, sitting out on yonder college wall, the same wall that is out there now. I believe it was the same apple tree which still stands there, like myself now grown a little older. That night fifty years ago, I sat up on that wall beside a pretty girl with the moon full and the apple blossoms overhead. Under the inspiration of the time and place, I kissed that girl. If that young lady, now grown a little older in years, should happen to be in this audience and is no more ashamed of the occasion than I am, I wish she would rise.'
Nineteen gray-haired ladies stood up!

Another anecdote....

After a town hall meeting in a mid-western city a woman saw Alexander Woolcott standing alone in the lobby. Impulsively she went up to tell him of the pleasures his lecture had given her and said -- this lady who had grown-up grandchildren and admitted having passed seventy -- 'I was encouraged to speak to you because you said you loved old ladies.'
'Yes,' replied Woolcott, 'I do, but I also like them your age!'

You say only sixty-five. And Woolcott said, 'Yes, I love old ladies and I also like them your age!' Because there are people who never think that they are old -- seventy, just seventy; eighty, only eighty. How we go on postponing death. How we go on forgetting that death comes, that death is coming.
And you ask me: What should I do? Sir, let it go. It is time.
Meditate on this small joke.

An elderly couple down in New Mexico were listening to one of those faith healers on the radio. 'I will heal you,' he intoned. 'You out there in radio land, I will heal all of you. Just keep those checks and money orders coming, folks. And now for our healing period.... Put one hand on the radio and one hand on the part of your body that needs help, and I shall heal the sick.' The old lady put one hand on the radio and one hand on her heart. The old man put one hand on the radio and the other in his lap.

'Paw,' the old lady said, 'he said he'd heal the sick... not raise the dead.'

 

 

Next: Chapter 8: Sannyas: A Decision from the Guts, Question 4

 


Energy Enhancement             Enlightened Texts             Zen            Paradox, Vol. 1

 

 

Chapter 8:

 

 

 

ENERGY

ENHANCEMENT MEDITATION

MEDITATION HEAD

 HOME PAGE

 

GAIN ENERGY APPRENTICE LEVEL1

THE ENERGY BLOCKAGE REMOVAL PROCESS

LEVEL2

THE KARMA CLEARING PROCESS APPRENTICE LEVEL3

MASTERY OF  RELATIONSHIPS TANTRA APPRENTICE LEVEL4

 

STUDENTS EXPERIENCES  2005 AND 2006

 

MORE STUDENTS EXPERIENCES

 - FIFTY FULL TESTIMONIALS

2003 COURSE

 
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