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ZEN: THE PATH OF PARADOX

VOL. 3

Chapter 2: Only One Exists

Question 2

 

Energy Enhancement             Enlightened Texts             Zen            Paradox, Vol. 3

 

The second question:
Question 2
I AM GROPING IN DARKNESS. OSHO, CAN'T YOU TAKE ME OUT OF IT?

I DON'T SEE ANY DARKNESS ANYWHERE. Only you are keeping your eyes closed; the darkness exists not. It is your creation. The sun is everywhere, the light is everywhere, it is full noontide. But you go on clutching your eyes shut, you go on keeping your eyes shut -- hence the darkness. Now, nobody can force your eyes to open. There are a few things you will have to do yourself.
If you want to sneeze, you will have to sneeze -- I cannot do that for you. If you want to blow your nose, you will have do it yourself -- I cannot do that for you. There are a few things you will have to do for yourself. This is one of the most fundamental things in life, and it is good that you have to do it yourself. Otherwise, even in your freedom you will be a slave. If I bring you out of your darkness, or anybody else, that light won't he much of a light. You will be imprisoned in that light -- you have not come of your own accord, you have not flowered of your own accord.
Have you not watched sometimes? Small children try to open a bud forcefully. The bud CAN be opened. but then it is not a flower. Even when it is open it is not a flower; something is missing; something of great significance is missing. The soul is missing. The flower has soul when it flowers on its own, then it has life. When you force it, you destroy it. All that is beautiful in life can only HAPPEN, it cannot be done.
There is a very beautiful anecdote about a Zen Master, Joshu:

One day, Joshu fell down in the snow and called out, "Help me up! Help me up!"
A disciple of Joshu came along and lay down beside him.
Joshu laughed, got up, and said to the disciple, "Right! Perfectly right! That's what I am doing to you too."

Joshu has fallen in the snow, and he shouts, "Help me up! Help me up!" Now there is no NEED! If you have fallen, you can get up; if you can fall, you can get up. The same energy that makes you fall can make you get up. The person who CANNOT get up, cannot even fall. The same energy that takes you astray can bring you home. The person who cannot come home cannot be astray either, because ENERGY IS needed.
The same energy that makes you a sinner can make you a saint. In fact, to be a sinner is more complex, more difficult, more arduous. To be a saint is not so complex, so arduous. And to be religious is not arduous at all. It is the same energy! You are keeping your eyes shut and you are investing much energy in keeping them shut. The same energy that is keeping them shut, relaxed, will help them open.
The disciple is a real disciple. He understands Joshu perfectly well. He knows that he has created a situation, he has fallen knowingly. Maybe the disciple was passing and Joshu has fallen -- it is a situation -- and he calls, "Help me up! Help me up!" And the disciple comes and lies down by his side himself. He does not help him at all. What is he doing?
He is not trying to help him at all, he's simply sympathizing. He is saying, "What can be done? Okay, I am your disciple, I will lie by your side. What else can I do?"
A Master sympathizes with you, he has compassion. What else can he do? He cannot hold your hand -- a real Master will not -- because to hold your hand is to keep you always dependent. To bring you out forcibly is to keep you inside still. The moment the Master leaves your hand you will go back to your old world, to your old mind. It was not yet finished, it was still clinging inside you.
A real Master helps without helping. Try to see the point -- a real Master helps without helping. His help is very indirect, he never comes immediately to help you. He comes in very subtle ways. He surrounds you like a very fragile breeze, not like a strong wind. He surrounds you like an aura, invisible. He helps you, certainly, but never against you. He helps you only as far as you are ready to go, never a step more. He never pushes you violently, because anything done violently will be lost sooner or later.
That which you have not grown of your own accord you will lose. You cannot possess that which you have not grown in your being of your own accord. You become the possessor only of your own growth. I can even give you the truth, and you will throw it, because you will not recognize it. I can force you awake, but you will fall asleep the moment I am gone, and you will curse me and you will be angry at me, because you were still enjoying your dreams. You were enjoying sweet dreams, and here comes a man and wakes you up.
Sometimes you have observed it yourself. You have to catch a train early -- five o'clock or four o'clock in the morning -- and you tell somebody to wake you up at four o'clock, and he does. And you are angry! And you don't like the idea at all, and it is YOUR idea. And you feel as if he is your enemy.

I have heard about Immanuel Kant, one German philosopher, that he was very addicted to time. He almost moved like the hand of a clock, exactly on time, everything -- not a minute here, not a minute there. Early, five o'clock in the morning, he used to get up his whole life. He had a servant; the servant had to drag him out of his bed, sometimes even beat him -- he had given that much power to the servant. He told him, "Even if you have to beat me, you beat! And I will give you a good fight, but you HAVE to wake me! Don't listen to what I say early in the morning. I will scold you and shout at you, and I will threaten you that I will fire you today, but you don't bother. Whatsoever I say, you go on listening, but you drag me out."
He became so much dependent on this servant, that the servant almost became the master and the master became the servant. Sometimes the servant would leave him. He tried to find many servants but nobody would suit, because how to beat your master early at five o'clock? Even if says, "Beat me!" the servant would be afraid. The old servant had to be brought again and again.

But how does it happen? You may be enjoying a good, cozy dream; it is cold, and it is so cozy and warm under the blanket. Yes, you had decided before that you would get up, but now...? You feel like turning again and falling into sleep.
Nobody can be awakened before his time, and SHOULD NOT BE.
And there is no problem, just try to understand WHY YOU KEEP YOUR EYES CLOSED. Rather than asking me to force them open, try to understand why you keep them closed. Try to understand what dreams you have still to dream. Have you not dreamed enough? Have you not dreamed really more than enough? For millions of lives you have been dreaming. Nothing have you achieved out of all that dreaming. You remain empty, hollow. Still you go on filling yourself, stuffing yourself with new dreams, with new desires, with new ambitions. There is every possibility that now you are dreaming about enlightenment, hence you have asked the question of me.
You have dreamed many dreams. Now a new dream has arisen in your mind -- to become a Buddha, to attain enlightenment. This is again a dream! If you have really finished with all your dreaming, then who is keeping you asleep? Open your eyes! In fact, there will be no need even to open your eyes. Once you have understood that you have dreamed all the dreams possible, eyes will open! There will be no need even to open them, because there will be nobody closing them.
Just look at my fist: if I have to keep my fist as a fist, I have to keep holding it, clenching it. The moment I drop holding, it starts opening of its own accord. To be open is natural, to be closed is unnatural. To remain closed you have to put much energy into it. To open, NO energy is needed.
This is something very strange: to remain miserable you need to put much energy into it. To remain happy, you don't need any energy at all. Happiness is free, free of cost; misery you need to earn. If you want to be miserable, much effort will be needed to remain miserable. It is such an unnatural state. A fist is an unnatural thing; the open hand is a natural thing. The open hand needs no energy, otherwise you will be very tired -- the whole day the hand is open, by the evening you will feel dead tired. You will say, "The whole day I had to keep my hand open and I am feeling very tired." One day keep your fist closed the whole day, and by the evening you will feel really tired. The hand open is natural.
An open heart is a natural phenomenon; an open being is just natural. A closed being is a very unnatural thing, very artificial; you have to put all your energy into it. This is my observation of thousands of people: that they give their whole energy to keeping themselves miserable. To remain in hell is a great investment. It is not easy, it is very difficult. You need to be very strong to be in hell very stubborn, adamant. This word 'adamant' is good; it comes from 'diamond'. You have to be as hard as a diamond, only then can you remain in hell. Otherwise nobody is barring your path. You relax and you enter into heaven -- relaxation is the door.

You say: I AM GROPING IN DARKNESS. Relax. And the moment you relax your eyes start opening, just as a bud opens and becomes a flower, just as a fist no more kept as a fist starts opening and becomes the open hand.
I am not here to force it. I am here to make it clear to you how it happens. I can talk about the process of it, I cannot do it for you. Understood, it will happen. Don't hope in wrong directions. I don't promise you anything. I simply promise one thing: that whatsoever has happened to me, I will make it obvious to you. Then you have to follow.
Buddha has said: Buddhas only indicate the path, but you have to go, you have to follow the path.

 

 

Next: Chapter 2: Only One Exists, Question 3

 


Energy Enhancement             Enlightened Texts             Zen            Paradox, Vol. 3

 

 

Chapter 2:

 

 

 

ENERGY

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GAIN ENERGY APPRENTICE LEVEL1

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STUDENTS EXPERIENCES  2005 AND 2006

 

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