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A Treatise on Cosmic Fire - Section Two - Division D - Thought Elementals and Fire Elementals
The "Eye of Shiva," when perfected, is blue in color, and as our solar Logos is the "Blue Logos" so do His children occultly resemble Him; but this color must be interpreted esoterically. It must be remembered also that prior to the final two Initiations (the sixth and seventh), the eye of the white magician, when developed, will be colored according to the man's ray - again esoterically understood. More anent this question of color may not be communicated. According to the color, so will be the type of energy manipulated, but here it must be borne in mind that all magicians work with three types of energy:
  1. That which is the same as their own Ray,
  2. That which is complementary to their own type of force,
  3. Their polar opposite,

and they work, therefore, either along the line of least resistance, or through attraction, and repulsion.

It is through the medium of this "all-seeing eye" that the Adept can at any moment put Himself in touch with His disciples anywhere; that He can communicate with His compeers on the planet, on the polar opposite of our planet, and on the third planet which, with ours, forms a triangle; that He can, through the energy directed from it, control and direct the builders, and hold any thought form He may have created within His sphere of influence, and upon its intended path of service; and that through his eye by means of directed energy currents He can help and stimulate His disciples or groups of men in any place at any time. [1012]

The pineal gland is subject to two lines of stimulation: First, that which emanates from the Ego itself via the etheric force centers. This downflow of egoic energy (the result of the awakening of the centers through meditation and spirituality of life), impinges upon the gland and in the course of years gradually increases its secretion, enlarges its form, and starts it into a new cycle of activity,

The second line of stimulation affecting the pineal gland is that which is the consequence of the discipline of the physical body, and its subjugation to the laws of spiritual unfoldment. As the disciple lives a regulated life, avoids meat, nicotine and alcohol, and practices continence, the pineal gland becomes no longer atrophied, but resumes its earlier activity.

More cannot here be given but enough has been indicated to give the student food for thought.

In meditation, by the sounding of the word, the student awakens response in the major head center, causes reciprocal vibration between it and the physical head center, and gradually coordinates the forces in the head. Through the practice of the power of visualization, the third eye is developed. The forms visualized, and the ideas and abstractions which are, in the process, mentally clothed and vehicled, are pictured a few inches from the third eye. It is the knowledge of this which causes the Eastern yogi to speak of "concentration upon the tip of the nose." Behind this misleading phrase a great truth is veiled.

In proceeding with the "Rules for Magic," we will take up those concerned with the second set, which deal with the form-building impulses, and those attractive tendencies which are the basis of physical plane manifestation. We have considered certain rules which deal with the work of the solar Angel, who (in all true magical work of any kind), is the active agent. We have [1013] considered the rules whereby He constructs a thought form upon the mental plane, or that germ body which will (through accretion and vibratory sound), take to itself other forms.

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