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Discipleship in the New Age II - Personal Instructions to Disciples - R.S.U.
November 1944


The past year has seen much change in your life, and for this I earlier sought to prepare you; it is change which is largely in the nature of release and of a freeing for   more effective service. In reviewing what I said to you last year (and this I have carefully done in order to help you more effectively in the process of adjustment which faces you) I am impressed with the nature and scope of the information which I saw fit to impart to you. I wonder if the implications of what I said made due impression upon your mind? The following information was given you:

  1. That the Master K.H. was aware of you and of your relation to him.
  2. That it had been decided, in view of A.A.B.'s recall for more definite work in his Ashram, that you would continue to work in my Ashram for the remainder of this life. A.A.B. had temporarily given up some of her work in the Ashram of K.H. in order to be of assistance to me in the specialized work I was attempting to do and which she was equipped to aid.
  3. That the "middle point" between the auras or spheres of influence of the related Ashrams should form your 612] immediate objective and the goal of your endeavor. This would mean, in your case, that when you have achieved the "freedom of the middle point" you would be sensitive to impression from me and from my Ashram with which you are now affiliated, but you would also be sensitive to impressions from the Ashram of K.H., via A.A.B.
  4. It was also indicated to you that the vehicle which you should seek to discipline and subject to refinement was the physical body. The density of your physical vehicle is both an asset and a liability; it is for you to discover the nature of both and offset the liabilities through discipline and employ the assets in active service.

These are four of the more important facts which I earlier gave you and I recall them to your attention, owing to their major significances in providing vision of possibility and of necessity.

The future holds much of true service and opportunity for you, and in the place where your heart lies. When you have successfully and rightly freed yourself from other claims, I would urge you to look forward with joyful anticipation to a fuller and a richer life. A great Law of Compensation comes into play in a peculiar manner and along special lines where accepted disciples are concerned. The emphasis laid upon discipline, upon purification, upon hard demanding work and upon relinquishing that which the personality holds dear, is a needed phase of occult development. This is generally and often sadly recognized. But - paralleling the period of pain and difficulty - is a compensatory activity of the soul which brings all life and circumstance into true perspective and changes attitudes so completely that the recognition of adequate reward supersedes the realization of pain. The Law of Sacrifice and the Law of Compensation are closely allied, but the first to become active in the life and to become a recognized factor in daily living is sacrifice. Compensation comes later into recognition.

You have, my beloved brother, lived a full and rich life; you have been brought into contact with thousands of  [613] people of all degrees, religions and points of view; you have known a family life, oft of great pressures but also of frequent happiness; you have fulfiled your duties and adhered to your obligations. Along with all the many impacts upon your life and the many demands upon you, you have successfully endeavored to live the dual life of the disciple, to serve me and participate, as far as you could see it, in the work of my Ashram. There have been failures, and of these I have not hesitated to tell you oft.

There still remains the conscious refining of the physical vehicle in order to enable you, in your next incarnation, to step into the ring-pass-not of the Ashram of the Chohan K.H. No one can do this for you. In your present circumstances it should be easy for you to apply that desired and recognized discipline - a discipline of such a practical nature that you need not that I should outline it for you. It is one that can and should be gradually applied; this method is more likely to be successful than a rigidly outlined and forcefully demanded procedure and life of physical sacrifice, which might succeed but which might, however, land you in another "field of failure."

Your place in relation to my work in the world is well recognized by you and I would have you remember that your major spiritual responsibility is essentially work that is close to my heart. Each soul you touch in the carrying out of these duties is placed in a particular and peculiar relation to you. Why, my brother? Because, as a member of my Ashram and as one who is approaching the more important Ashram of K.H., you can and do, by the fact of your relation to these aspirants and students, bring them en rapport with hierarchical force. This you should remember, and also bear in mind that the effects of implementing this relationship will be both good and bad. Contact with any disciple acts as a precipitating agency, evoking that which is good and bringing to the surface that which is undesirable and which needs revealing, in order to bring about its rejection. This force and responsibility you need to handle with more conscious understanding. Shrink not from the results, but see to it that reaction to contact with you and with your band of associates, [614] does have definite results. To handle these reactions was something which A.A.B. had to learn both to understand and use; you must learn also, brother of mine.

I will be in touch with you increasingly as you bring the physical vehicle into a greater degree of purity and refinement. You are, in any case, sensitive to my impression. Move onward into light and find me ever there.

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