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Discipleship in the New Age II - Personal Instructions to Disciples - R.S.U.
August 1946


I would ask you at this time to reread the instructions which I gave you last, and to read them in the light of the present circumstances. This is a painful and rather dreadful testing time for you and - to date - the immediate issue is uncertain, though the final issue is not.

The problem with which you are faced falls, in your mind (if you would only think clearly), into two parts: the problem of your reaction to the minorities question, and the problem of your relation to D.R.S. The first problem you say does not exist; the second problem you consider entirely the fault of D.R.S., and therefore, my brother, you stand clear of all blame and responsibility on both scores. As you are still dwelling in a personality and have not yet taken the third initiation, such complete innocence is far from likely.

What really lies at the root of your reaction? Let me tell you. It is a latent, unsuspected and quite unconscious jealousy. This you will naturally deny, and this matters not if you will attempt to establish immediate contact with your second ray soul. Look back over your instructions. I have often told you, have I not, that you need to love more?

I have stated the above in order to help you to see and think clearly. Right down the years, my beloved brother, I have taught you that your major limitation is your physical body; that necessarily means that your physical brain is a center of limitation. I have begged you for nearly fifteen years to discipline your body, to attempt to refine it and to endeavor to make it more sensitive to spiritual impression. [615] It is on the seventh ray, and therefore its task is to relate the inner to the outer. This it cannot yet do properly, as you have taken few steps to refine it and change its quality. Your brain, therefore, responds easily to your first ray mind, and very little as yet to your second ray soul. Had it done so, truth and love would have distinguished you during this testing time, and little of these were seen. Your handling of this dual problem should make clear to you your limitations.

It is not my habit to touch upon the relations on the physical plane of personalities; however, this attitude of yours has created an ashramic situation, because of your relation in the past to the Ashram of K.H. and to the work which it had been planned that you should do as liaison officer standing at the midway point. A.A.B. has a definite position in K.H.'s Ashram and would normally be the one to act in collaboration with you. The situation is, therefore, changed, and becomes something to be adjusted. It has to be adjusted from your side, and herein lies the difficulty.

This is enough on this distressing subject. It relates at present only to this life, but it has its roots in the past, and - unless you clear it up - will have to be dealt with again by you in a coming incarnation. Again I reiterate, this is largely due to your failure to refine the physical body.

You are an earnest disciple, my brother; you are oriented to and serve the Hierarchy; you are dedicated and have much, very much, to give. Fit yourself, therefore, for a richer giving. Drop self-pity and the sense of magnanimous superiority you have lately been cultivating, and just (how can I put it to you in such a way that I can help?) - just be sorry, truly sorry, for the trouble you have caused.

I am giving you no meditation outline. What you need at this time is a period of quiet reflection. I asked K.H. if he had any word for you, as he had sensed the situation, though he has no time for the details. He replied: "Tell R.S.U. to move to the periphery of your Ashram, away from the midway point, and there learn truly to love - and love the little ones." [616] I can leave you with no better thought at this time, my beloved brother. I am steadily standing by - as is A.A.B.

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