Yoga tantra
Four classes of tantra |
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Three outer classes |
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Inner class |
Yoga tantra (Skt. yogatantra; T. rnal 'byor rgyud རྣལ་འབྱོར་རྒྱུད་) is a classification of tantras within Tibetan Buddhism. The vehicle of yoga trantra is so-called because it emphasizes the inner yogic meditation upon reality, combining skillful means and wisdom.[1]
The vehicle of yoga trantra is identified within the following contexts:
- the third of the three outer tantras within the nine yanas classification of the Nyingma school
- the third of the four classes of tantra according to the Sarma schools.
Yoga tantra within the nine yanas
Nine Yanas |
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Sutrayana |
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Outer tantrayana |
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Inner tantrayana |
Alak Zenkar Rinpoche explains vehicle (yana) of yoga tantra according to the system of nine yanas as follows:
The vehicle of yoga tantra is so-called because it emphasizes the inner yogic meditation upon reality, combining skilful means and wisdom.
Its entry point, view, meditation, conduct and results are as follows:
i. Entry Point
Having been matured through the eleven empowerments—the five empowerments of the disciples (water, crown, vajra, bell and name) as well as the six empowerments of the master (the empowerment of irreversibility, empowerment of seeing secret reality, authorization, prophecy, confirmation and praising encouragement)—one keeps the samayas as described in the particular texts.
ii. View
The ground, the way in which the view is established, is as follows. Ultimately, all phenomena are realised to be clear light, beyond conceptual elaboration. Through the blessing of this, the relative is seen as the deities of the vajradhātu.
iii. Meditation
One meditates on the yoga of skilful means, visualizing oneself as the deity by means of the five aspects of awakening and the four miraculous things,[13] and summons the wisdom being, who then dissolves into oneself, and is sealed by means of the four mudrās, and so on. There is also the yoga of wisdom, in which one rests in a state in which ultimate non-conceptual wisdom is inseparable from the relative appearance of the deity of the vajradhātu.
iv. Conduct
One practises ritual purification and cleanliness simply as a support.
v. Results
As a worldly attainment, one becomes a celestial vidyādhara, and as the supermundane accomplishment, one attains enlightenment in Ghanavyūha, as one of the five buddha families (in addition to the four families previously mentioned, there is also Amoghasiddhi’s buddha family of enlightened activity).[2]
Within East Asian Buddhism
The tantras within this category are also signficant within the East Asian traditions of Shingon and Tendai. However these traditions follow a different classificaton system.[3]
References
- ↑
A Brief Presentation of the Nine Yanas by Alak Zenkar Rinpoche, Lotsawa House
- ↑ Source:
A Brief Presentation of the Nine Yanas by Alak Zenkar Rinpoche, Lotsawa House
- ↑ Payne (2005), p. 18
External links
rnal 'byor rgyud, Christian-Steinert Dictionary