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Selections from the Poetry of the Afghans, by H.G. Raverty, [1868], at sacred-texts.com

p. iv p. v

TO THE READER.

DURING my lengthened researches in, and long study of the Pus’hto language, for so many years past, and particularly when making selections for my work entitled "Gulshan-i-Roh," * I could not fail being much struck with the beauty of some of the poetry of the Afghāns; so much so, indeed, that I long since determined, and, at length, now venture to submit to the European reader, a literal translation of several poems of the most celebrated of the Afghān poets—together with a brief notice of each author—in an English dress.

It must be remembered, that these poems are the effusions of men who never enjoyed any of what we call the luxuries of life; yet how refined are the generality of their sentiments! Of men who lived in a state, such as our own Borderers lived in, five hundred years ago, in violence and in strife, and whose descendants live so still; yet how exquisitely pathetic are many of their poems, and how high-souled and benevolent their sentiments and ideas! Inhabiting a fine country, with grand and lofty mountains, and green and fertile valleys, but with nought more than the bare necessaries of life attainable, how simple and how perfect are their similes, and how true to nature! What a patriotic ardour; what a true spirit of freedom, and a love of country, much of their poetry displays!

It must also be borne in mind, that the greater number of the

p. vi

writers of the following poems, except Aḥmad Shāh, and Khushḥāl Khān, and his sons, were either men, who during their life-time had scarcely left the precincts of their native village, or who had devoted their lives to poverty and religious abstraction. Men, who never wrote for fame; and who never contemplated that the inmost thoughts which had occupied their hearts, would ever meet the eyes of more than a few dear and admiring friends, after they had, themselves, passed from the scene for ever. Never did they imagine that they would appear before any Public, much less a European one, in the Saxon tongue, and translated by a Farangī!

"Far from the maddening world's ignoble strife,
   Their sober wishes never learn’d to stray;
 Along the cool sequester’d vale of life,
   They kept the noiseless tenour of their way."

I have been very careful to render the poems as literal as possible; and have, it will be perceived, endeavoured to preserve the rhyming words, as they occur, in the English as well, more particularly when each couplet ends in the same word throughout.

It will also, no doubt, be observed, that two nominatives sometimes occur, one in each line of a couplet; which is occasioned by the first hemistich of the couplets being put first, where we should, if we considered the English idiom only, put it last. This may cause a seeming quaintness in the translation; but I considered it necessary to follow the original as near as possible, in order to preserve the literal style I had, from the outset, adopted.

The reader should also understand, that Afghān books exist only in manuscript, as was the case in Europe before the invention of printing; and the following poems have been translated from such. Copies of the works of some of the authors herein contained are rare, and seldom to be met with, even in Afghānistān, such as the poems of Aḥmad Shāh, Khwājah Muḥammad, and (except in the Pes’hāwar district) Khushḥāl Khān, and his sons; whilst the

p. vii

original manuscript of Shaidā's poems, as they were first collected and arranged into a volume, and richly illuminated, is in my possession; and no copy of them, that I am aware of, exists, save that which I permitted the descendants on his brother's side to make from my manuscript, which I sent some hundreds of miles for them to examine. Although he was celebrated as a poet, they had never seen his poems before, he having died in India.

Greater variety will be noticed in the poems of Khushḥāl Khān, than in those of the other Afghān poets contained in this volume; for, like the poets of the West, no subject seems to have been foreign to him; and, amongst other things, he does not spare the failings of his own countrymen, as he found them two centuries since; and probably he will on this account be the favourite with the general reader.

All I can say in conclusion is, that what is good in the following pages must be credited to the authors; and all the failings and imperfections, which are very many, I fear, to their English translator, who, therefore, prays for the indulgence and forbearance of his readers.

H. G. R.

Footnotes

v:* See List at the end of this volume.

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Sacred Texts  Islam  Index  Previous  Next 
Buy this Book on Kindle


Selections from the Poetry of the Afghans, by H.G. Raverty, [1868], at sacred-texts.com

p. iv p. v

TO THE READER.

DURING my lengthened researches in, and long study of the Pus’hto language, for so many years past, and particularly when making selections for my work entitled "Gulshan-i-Roh," * I could not fail being much struck with the beauty of some of the poetry of the Afghāns; so much so, indeed, that I long since determined, and, at length, now venture to submit to the European reader, a literal translation of several poems of the most celebrated of the Afghān poets—together with a brief notice of each author—in an English dress.

It must be remembered, that these poems are the effusions of men who never enjoyed any of what we call the luxuries of life; yet how refined are the generality of their sentiments! Of men who lived in a state, such as our own Borderers lived in, five hundred years ago, in violence and in strife, and whose descendants live so still; yet how exquisitely pathetic are many of their poems, and how high-souled and benevolent their sentiments and ideas! Inhabiting a fine country, with grand and lofty mountains, and green and fertile valleys, but with nought more than the bare necessaries of life attainable, how simple and how perfect are their similes, and how true to nature! What a patriotic ardour; what a true spirit of freedom, and a love of country, much of their poetry displays!

It must also be borne in mind, that the greater number of the

p. vi

writers of the following poems, except Aḥmad Shāh, and Khushḥāl Khān, and his sons, were either men, who during their life-time had scarcely left the precincts of their native village, or who had devoted their lives to poverty and religious abstraction. Men, who never wrote for fame; and who never contemplated that the inmost thoughts which had occupied their hearts, would ever meet the eyes of more than a few dear and admiring friends, after they had, themselves, passed from the scene for ever. Never did they imagine that they would appear before any Public, much less a European one, in the Saxon tongue, and translated by a Farangī!

"Far from the maddening world's ignoble strife,
   Their sober wishes never learn’d to stray;
 Along the cool sequester’d vale of life,
   They kept the noiseless tenour of their way."

I have been very careful to render the poems as literal as possible; and have, it will be perceived, endeavoured to preserve the rhyming words, as they occur, in the English as well, more particularly when each couplet ends in the same word throughout.

It will also, no doubt, be observed, that two nominatives sometimes occur, one in each line of a couplet; which is occasioned by the first hemistich of the couplets being put first, where we should, if we considered the English idiom only, put it last. This may cause a seeming quaintness in the translation; but I considered it necessary to follow the original as near as possible, in order to preserve the literal style I had, from the outset, adopted.

The reader should also understand, that Afghān books exist only in manuscript, as was the case in Europe before the invention of printing; and the following poems have been translated from such. Copies of the works of some of the authors herein contained are rare, and seldom to be met with, even in Afghānistān, such as the poems of Aḥmad Shāh, Khwājah Muḥammad, and (except in the Pes’hāwar district) Khushḥāl Khān, and his sons; whilst the

p. vii

original manuscript of Shaidā's poems, as they were first collected and arranged into a volume, and richly illuminated, is in my possession; and no copy of them, that I am aware of, exists, save that which I permitted the descendants on his brother's side to make from my manuscript, which I sent some hundreds of miles for them to examine. Although he was celebrated as a poet, they had never seen his poems before, he having died in India.

Greater variety will be noticed in the poems of Khushḥāl Khān, than in those of the other Afghān poets contained in this volume; for, like the poets of the West, no subject seems to have been foreign to him; and, amongst other things, he does not spare the failings of his own countrymen, as he found them two centuries since; and probably he will on this account be the favourite with the general reader.

All I can say in conclusion is, that what is good in the following pages must be credited to the authors; and all the failings and imperfections, which are very many, I fear, to their English translator, who, therefore, prays for the indulgence and forbearance of his readers.

H. G. R.

Footnotes

v:* See List at the end of this volume.

Next: Contents

SIGN UP!!! CLICK HERE TO GET 52 BOOKS FREE!!

SIGN UP!! FOR BOOKS AND REGULAR ARTICLES

https://againstsatanism.com/Prices.htm

 

HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..