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        Glorious Immortal Atman!   The subject of “Karma and Reincarnation” is one that merits the careful   consideration and the intelligent perusal of everyone, for herein lies an   exposition of a law which governs our existence in this universe. People are   often apt to make loose reference to this subject as “the Indian theory of   Karma” or “the Hindu theory of reincarnation”. This is a misnomer. It is not the   evolution of a theory with which we are concerned, but the revelation of a law.   It is interesting to note that this law is not the especial possession of the   people of the East, but is at the very origin of all religions, and is commonly   held by practically every religion of the world. Therefore, it is not a Hindu   law in the same way that the law of gravity is not Newton’s law. Newton had no   claim upon the law—it did not belong to him—he was merely the one who observed   its workings and declared it. Similarly, the principle of Archimedes is neither   a Greek law nor a Greek invention. It did not commence working when Archimedes   discovered it. It was eternally in operation, and in the same way, the Law of   Karma and Reincarnation did not have a beginning in the East. It was eternally   in existence. The law was operating already when some sage or seer at a   particular time in the history of mankind realized it, or had it revealed to him   in deep meditation, and then declared it to mankind.  Now, the working of this   law was revealed in deep meditation to the Hindus long ago. One may ask: “Why   should modern, advanced people of the twentieth century bother about this law?   It may perhaps have been interesting to the Hindus centuries ago, but how can an   ancient law have any practical bearing on the modern world?” First of all, it is   not a Hindu law. The Hindus had nothing to do with it. It is God’s law; God   created the laws that govern the universe. Also, it is not an ancient, outmoded   law which is no longer effective, but a universal law which is eternally   effective. It is the law of God Himself.  Biologists discovered long   ago that respiration was essential for physical life. Now, one cannot say that   this fact is of no further interest, just because the fact was brought to light   long ago. Man cannot dispense with respiration as long as he is a corporeal   creature; breathing only will sustain his physical life and oxygen will be   necessary. If oxygen is denied, he will die. The law remains effective and   concerns him vitally.         | 
  
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        Next: Chapter 10: The Law Of Karma And Reincarnation , 1.The Law and Its Implications    Energy  Enhancement          Enlightened Texts         Sri Swami Sivananda          The Path Beyond Sorrow     Chapter 10    
        
          Sri   Swami Sivananda, The Path Beyond Sorrow Chapter 10: The Law Of Karma And   ReincarnationSri Swami Sivananda, The Path Beyond Sorrow Chapter 10: The   Law Of Karma And Reincarnation, Glorious Immortal Atman! The subject of Karma   and Reincarnation is one that merits the careful consideration and the   intelligent perusal of everyone, for herein lies an exposition of a law which   governs our existence in this universe. People are often apt to make loose   reference to this subject as the Indian theory of Karma or the Hindu theory of   reincarnation. This is a misnomer. It is not the evolution of a theory with   which we are concerned, but the revelation of a law. It is interesting to note   that this law is not the especial possession of the people of the East, but is   at the very origin of all religions, and is commonly held by practically every   religion of the world. Therefore, it is not a Hindu law in the same way that the   law of gravity is not Newtons law at energyenhancement.org
 
 
Sri   Swami Sivananda, The Path Beyond Sorrow Chapter 10: The Law Of Karma And   Reincarnation , 1.The Law and Its ImplicationsSri Swami Sivananda, The   Path Beyond Sorrow Chapter 10: The Law Of Karma And Reincarnation , 1.The Law   and Its Implications, The statement of this Law of Karma and Reincarnation is   not a startling one, either. It does not require any special effort to be   understood or accepted. Even now, this law is being recognized and accepted in   deep conviction by great scientists and has been defined in terms which have   been made familiar to everyone. According to their interpretation of the law,   restricted to the plane of physical matter, every action has a corresponding   reaction and every cause has an inevitable effect. Every chemist, every   physicist, believes that this law operates in the external universe governing   physical matter at energyenhancement.org
 
 
Sri   Swami Sivananda, The Path Beyond Sorrow Chapter 10: The Law Of Karma And   Reincarnation, 2.The Threefold KarmaSri Swami Sivananda, The Path Beyond   Sorrow Chapter 10: The Law Of Karma And Reincarnation, 2.The Threefold Karma,   The actions that operate in the life of every individual according to this law   have been divided into three categories. By applying the scientific law of cause   and effect to the first category, it is seen that in a persons life-time some   activities have effect immediately, some have effect after a few years, but some   perhaps have no effect at all in this life-time. What happens to an action whose   effect has not been worked out in this life? The potencies of such actionsthe   potencies of reactivity, as it were, of unresolved causesgo on accumulating in   each individuals storehouse of Karma. That is one category of seeds of Karma at   energyenhancement.org
 
 
Sri   Swami Sivananda, The Path Beyond Sorrow Chapter 10: The Law Of Karma And   Reincarnation, 3.ManThe Builder of His DestinySri Swami Sivananda, The   Path Beyond Sorrow Chapter 10: The Law Of Karma And Reincarnation, 3.ManThe   Builder of His Destiny, Is this great law a curse or a blessing? It is mixed.   Ultimately, it is a great blessedness. People have a tendency to look at it from   only one particular angle, and that angle is, that as long as a human being is   bound to the wheel of this law, there is no happiness for him and he is   miserable and he weeps. In this view, Karma will always plague man and the Law   of Karma, like the hammer of God, will descend upon his head and inflict   perennial suffering upon him. But, is it not clear that this Law of Karma is not   actually just a law of retribution or punishment? There is another view, a   glorious view, to be taken of it. Just as man cannot escape the results of his   activity which are bad (for this, he has to reap tears and suffering), in the   same way, he cannot escape his reward. The whole world cannot rob him of his   deserved reward. The good actions of a person will follow him anywhere and will   overcome for him the greatest difficulty and the greatest sorrow and give him   the harvest of joy at energyenhancement.org
 
 
Sri   Swami Sivananda, The Path Beyond Sorrow Chapter 10: The Law Of Karma And   Reincarnation, 4.Breaking the Bondage of KarmaSri Swami Sivananda, The   Path Beyond Sorrow Chapter 10: The Law Of Karma And Reincarnation, 4.Breaking   the Bondage of Karma, Thus the law ultimately implies that man can free himself   from this wheel of birth and death by consciously avoiding all that brings him   back into incarnation and by filling his life with ideal activities to refine   his nature more highly, until ultimately a lofty stage is reached where the   over-all goodness in his life bestows upon him the knowledge of his real Self;   and once he attains to this knowledge, the Law of Karma comes to a halt. Bondage   is broken. Why? Through their deep insight into the workings of the Law, the   Hindus discovered that is was inoperative in the realm of the Soul. It is only   in the realm of the mind and the body that this law operates at   energyenhancement.org
 
 
Sri   Swami Sivananda, The Path Beyond Sorrow Chapter 10: The Law Of Karma And   Reincarnation, 5.The Law of Karma and Gods JusticeSri Swami Sivananda,   The Path Beyond Sorrow Chapter 10: The Law Of Karma And Reincarnation, 5.The Law   of Karma and Gods Justice, There are two or three questions about the cosmic   form of this law and about the individual operation of it which I will answer   now. One is: What is the relation between God and the experiences and actions of   individuals upon this earth? We have said that God does not create the   experiences of the individual, but that his experiences are determined by the   particular nature that he has acquired at energyenhancement.org
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