First of all, it is necessary for us to have a clear conception of what the Yogic way of life is. The destiny of the human being is evolution and we are all progressing towards ultimate perfection, since we are all meant to realize once again our innate divinity. However, the normal course of human evolution is very, very slow—perhaps spread over countless years and requiring many lives, taking only a few progressive steps in each life. In this process of taking a few forward steps in each body, one undergoes untold suffering, untold sorrow, so much of pain, so much of misery due to the bondage of the body and the interplay of currents of like and dislike, of attachment and repulsion; one undergoes all the different experiences which this physical frame has to go through—growth, change, decay and death. To be brought into contact with anything that is unpleasant is sorrow; to be removed from the contact of anything that is pleasant is sorrow; to be deprived of that which we want is sorrow; not to get what we desire is sorrow; and to get that which we do not desire is sorrow; and ultimately, to part from all, that is sorrow.
The great ones pondered over this life with its bondages and imperfections, its restlessness and peacelessness, its pain, suffering and sorrow. They ruminated over the various miseries characterising this earth-life and said, “No! We should not thus drag on through this earth-plane, life after life! There must be some method by which we can complete our great destined journey more quickly and find ourselves in that ultimate state of supreme blessedness and perfection”.
The technique evolved to rapidly go through this process of achieving fulfilment and perfection is named “Yoga”. The Yogic way of life is one that implies a great intensification of the process of evolution, since the Yogi does not want a slow, dragging process. In India, the achieving of “at-one-ment” with that wonderful Perfection (Divinity) is known as “Yoga”. This then implies that if you take to this life of Yoga, you are trying to do within the short span of a given incarnation, a given embodiment, what perhaps would have taken you a thousand years or two thousand years, spread over several successive incarnations, to achieve. Therefore, Yoga means an intensification of evolution within a single life-span, or perhaps even within just a few years of a single life-span. If you look at the Yogic way of life from this angle then you will begin to understand many things which may be puzzling to you.
If a Botanist were to evolve some method in his floral laboratory whereby he could sow a seed of some fruit, have the tree growing in three months and yielding fruit in six months, it would be considered that he had accomplished a miraculous and extraordinary thing. He would doubtless become a man of the day with the whole world agog at such an accomplishment, with publications full of articles on his research and pictures of the product, and the radio and the TV carrying the story of his miracle, of what formerly took a much longer time having been accomplished, through intensification, in a relatively short period.
Yoga is intensification. During this intensified effort to pack into a short span all the experiences that the evolving individual would otherwise have had to go through over a much longer period of time, very unusual appearances, unusual phenomena, are frequently brought about. To one who does not realize what is taking place within the consciousness of the concerned individual, these things appear as extraordinary, but one who understands knows exactly why they have come about.
It is not in the lives of all seekers or all practitioners of Yoga that one comes across these phenomena, but only in the lives of those who go all out for Yoga with every cell and nerve fibre, with all their heart, mind and might, with an all-soul dedication to the life of Yoga.
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Next: Chapter 2: Occult Phenomena—Their Place In Yoga, 2.Changes Upon Five Levels of the Yogi’s Being
Energy Enhancement Enlightened Texts Sri Swami Sivananda The Path Beyond Sorrow
Chapter 2
- Sri Swami Sivananda, The Path Beyond Sorrow Chapter 2: Occult PhenomenaTheir Place In Yoga
Sri Swami Sivananda, The Path Beyond Sorrow Chapter 2: Occult PhenomenaTheir Place In Yoga, The term Yoga, unfortunately, has been connected with notions of strange and extraordinary experiences, mysterious occurrences and mystical powers. The term Yogi is popularly understood to mean not an adept in Yoga, but one capable of doing certain things which ordinary people are not able to do. In a way this is true, as a Yogi is capable of doing certain things which are not possible for many persons, but a Yogi should not be conceived of merely as one who is capable of flying through the air, going without food for months and being buried alive underground for several weeks, or of such other feats as are considered spectacular, extraordinary and unbelievable unless seen at energyenhancement.org
- Sri Swami Sivananda, The Path Beyond Sorrow Chapter 2: Occult PhenomenaTheir Place In Yoga, 1.Yoga Is Conscious Hastening of the Process of Evolution
Sri Swami Sivananda, The Path Beyond Sorrow Chapter 2: Occult PhenomenaTheir Place In Yoga, 1.Yoga Is Conscious Hastening of the Process of Evolution, First of all, it is necessary for us to have a clear conception of what the Yogic way of life is. The destiny of the human being is evolution and we are all progressing towards ultimate perfection, since we are all meant to realize once again our innate divinity. However, the normal course of human evolution is very, very slowperhaps spread over countless years and requiring many lives, taking only a few progressive steps in each life at energyenhancement.org
- Sri Swami Sivananda, The Path Beyond Sorrow Chapter 2: Occult PhenomenaTheir Place In Yoga, 2.Changes Upon Five Levels of the Yogis Being
Sri Swami Sivananda, The Path Beyond Sorrow Chapter 2: Occult PhenomenaTheir Place In Yoga, 2.Changes Upon Five Levels of the Yogis Being, During the process of this evolution, this unfoldment, various transformations arise in the individual upon five different levels of his being. On the physical level, various changes and experiences are seen. Upon the psycho-mental level (the mind and the Prana), certain changes take place, certain abilities come in the natural course, and certain phenomena are witnessed, subjectively by some, and objectively by others at energyenhancement.org
- Sri Swami Sivananda, The Path Beyond Sorrow Chapter 2: Occult PhenomenaTheir Place In Yoga, 3.Some Psychic Powers
Sri Swami Sivananda, The Path Beyond Sorrow Chapter 2: Occult PhenomenaTheir Place In Yoga, 3.Some Psychic Powers, On the psycho-mental level it is the very common experience of those who have done a little sincere seeking (whether they have known it by the name of Yoga or just been seeking and practising certain physical exercises) to find that they have developed certain abilities. The most common of these abilities or inner occult experiences is thought-reading. You may be talking to someone, and before the other person speaks, you know what that person will say at energyenhancement.org
- Sri Swami Sivananda, The Path Beyond Sorrow Chapter 2: Occult PhenomenaTheir Place In Yoga, 4.Pure Occultism Which Is Not Yoga
Sri Swami Sivananda, The Path Beyond Sorrow Chapter 2: Occult PhenomenaTheir Place In Yoga, 4.Pure Occultism Which Is Not Yoga, Here I have to tell you a fact of which you had better take serious note. The first three powers upon the mental level, the psycho-mental level, and the astral levelall these powers one can have by sheer effort. If the necessary effort, with determination, is made, one can develop them. In Yoga they come through purification, and in the second case, which I have just mentioned, they come through will-power, practice and unceasing efforts at energyenhancement.org
- Sri Swami Sivananda, The Path Beyond Sorrow Chapter 2: Occult PhenomenaTheir Place In Yoga, 5.Playing With Kundalini Is Playing With Fire
Sri Swami Sivananda, The Path Beyond Sorrow Chapter 2: Occult PhenomenaTheir Place In Yoga, 5.Playing With Kundalini Is Playing With Fire, When your spiritual practice takes the form of Kundalini Yoga and you begin the inner occult process of Hatha Yoga, then, with the rise of the power of the Kundalini from the lower mystical centres (Chakras) into the higher mystical centres, which are in the occult body of each being, there arise various extraordinary powers and experiences at energyenhancement.org
- Sri Swami Sivananda, The Path Beyond Sorrow Chapter 2: Occult PhenomenaTheir Place In Yoga, 6.Persons Blessed with Mystic Powers
Sri Swami Sivananda, The Path Beyond Sorrow Chapter 2: Occult PhenomenaTheir Place In Yoga, 6.Persons Blessed with Mystic Powers, There is a totally different type of mystic phenomena and powers that come through the Grace of God and a person who has not practised any of the Yogic techniques may just obtain all of these powers spontaneously. This happens only when God wants to make use of a person for some Divine purpose and He has found a person who, through absolute life-long moral perfection, is found fit as a perfect channel, as an instrument which is fit and worthy at energyenhancement.org
- Sri Swami Sivananda, The Path Beyond Sorrow Chapter 2: Occult PhenomenaTheir Place In Yoga, 7.Occult Powers and the Spiritual Seeker
Sri Swami Sivananda, The Path Beyond Sorrow Chapter 2: Occult PhenomenaTheir Place In Yoga, 7.Occult Powers and the Spiritual Seeker, What is the place of these various inner powers in Yoga? What are their uses and abuses? What is the attitude of the true seeker to these powers? What are the attitudes of Masters towards these powers? What is the place of these powers and the various experiences in the life of the Yogi? at energyenhancement.org
- Sri Swami Sivananda, The Path Beyond Sorrow Chapter 2: Occult PhenomenaTheir Place In Yoga, 8.Uses of Occult Phenomena
Sri Swami Sivananda, The Path Beyond Sorrow Chapter 2: Occult PhenomenaTheir Place In Yoga, 8.Uses of Occult Phenomena, To seekers, to aspirants, to those who want God and are trying to make use of their life to attain God, there is no question of the uses of these powers, for the true seeker just ignores them, and for him they have no content or value, but are things which he passes by on the way. However, if I may speak of these powers independently of the seeker, then there are uses to which these powers can be put, in a limited way. Supposing a person is not in any way a seeker of God, and especially if these powers are in the nature of healing, or magnetism or of prophetic vision (where one is able to know of certain things before they happen, due to clairaudience or clairvoyance), then use may be made of them, but it has been observed that in such situations when these powers are made use of, after some time, they leave the individual at energyenhancement.org
- Sri Swami Sivananda, The Path Beyond Sorrow Chapter 2: Occult PhenomenaTheir Place In Yoga, 9.Avoid All Occult Phenomena
Sri Swami Sivananda, The Path Beyond Sorrow Chapter 2: Occult PhenomenaTheir Place In Yoga, 9.Avoid All Occult Phenomena, On the lower level, these occult powers can become the greatest of corrupters, the greatest of obstacles for all true seekers. Ultimately, seekers have to realise God and once one has realised through his own discrimination that everything except God is just transitory, evanescent, just a shadow-play, a momentary thing with which one has no lasting connection, once one knows this, then everything except He, from the little speck of dust to the highest power, all occult phenomena, mystical experiences, become devoid of substance. They all partake of the same nature of this passing, transitory, evanescent world. They are not real. They are not true and they have no ultimate value, no inherent worth at energyenhancement.org
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