Renunciation has been the key-note of the teachings of the Great Masters of India. Renunciation is the very essence of spirituality and the secret of God-realization. Renunciation is not lethargy, escapism or irresponsibility. It is the great strength that the aspirant has in his onward march to the Kingdom of Heaven. It is the strength of renunciation that truly sustains the aspirant in his arduous journey to the Supreme.
Renunciation of cravings for sense pleasures is the gateway to permanent happiness. Of all qualifications that are laid down for students of Yoga, for aspirants on the spiritual path, renunciation comes foremost. Renunciation alone can make you fearless and happy. It is the bestower of peace and, ultimately, the bestower of immortality.
One should become disgusted with the world through right understanding, through discrimination and inquiry—getting into the very heart of the nature of this universe and by realizing how all things, all names and forms, are full of defects, are passing, are changeful and perishable. Thus, by looking into the defects of sensual life, one gets true renunciation.
Disgust with the world implies disgust with worldliness. We should not get disgusted with things as such, but rather with our desire to possess things, to attain things. Reason should strengthen our renunciation. Logic should back up our renunciation. This renunciation is lasting, is well-founded. It is not merely the outcome of a little emotional upheaval. The renunciation that comes momentarily through the loss of wife, position, friend, son or property—this will not help you much, for it is a momentary flash in the pan, as it were. It is not real sustaining renunciation born of inquiry and discrimination and constant reflection.
Conviction about the necessity of renunciation will not arise without reasoning, without inquiry and discrimination. Just reflect for a while on the fate of the human being. As a child, the human being in the womb is covered with urine, pus and dirt and scorched by the fire of hunger. As an adult, one is puffed up with enjoyment of sense-objects and indulgences. And as a senile old person, one becomes extremely weak in body and mind and becomes an object of scorn, even of relatives. No one wants to have anything to do with such a person.
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Next: Chapter 4: Real Renunciation, 2. Worthlessness of Worldly Life
Energy Enhancement Enlightened Texts Sri Swami Sivananda The Path Beyond Sorrow
Chapter 4
- Sri Swami Sivananda, The Path Beyond Sorrow Chapter 4: Real Renunciation
Sri Swami Sivananda, The Path Beyond Sorrow Chapter 4: Real Renunciation, Blessed children of the Lord! Radiant rays of the eternal Light Divine! Salutations to you all. With great joy I once again speak to you to give you a little message from the Master Sivananda and from the cultural treasure-house of the Sacred Land of the Himalayas, the Land of the Holy Ganges, the Land of the Upanishads and the Vedas at energyenhancement.org
- Sri Swami Sivananda, The Path Beyond Sorrow Chapter 4: Real Renunciation, 1. Renunciation Should Be Based upon Right Understanding
Sri Swami Sivananda, The Path Beyond Sorrow Chapter 4: Real Renunciation, 1. Renunciation Should Be Based upon Right Understanding, Renunciation has been the key-note of the teachings of the Great Masters of India. Renunciation is the very essence of spirituality and the secret of God-realization. Renunciation is not lethargy, escapism or irresponsibility. It is the great strength that the aspirant has in his onward march to the Kingdom of Heaven. It is the strength of renunciation that truly sustains the aspirant in his arduous journey to the Supreme at energyenhancement.org
- Sri Swami Sivananda, The Path Beyond Sorrow Chapter 4: Real Renunciation, 2. Worthlessness of Worldly Life
Sri Swami Sivananda, The Path Beyond Sorrow Chapter 4: Real Renunciation, 2. Worthlessness of Worldly Life, A life of delusion amidst sensuality, money and sense-objects is the pitiful lot of the normal human being. Life is transitory; death is silently staring at you like a venomous serpent with expanded hood, ever ready to strike. Various dire diseases cause much havoc to the body. Youth abandons the body quickly and old age grips it. He alone is saved who makes haste to utilise this precious life in striving to obtain the summum bonum of life through renunciation, discrimination and inquiry. Maya, the great illusory power of the Supreme, is a very great jeweller. She prepares a skeleton, covers it with flesh and muscles, and hides the various impurities within with a very shining skin. Oh, immediately, a human being is absolutely deluded with this appearancewith this doll prepared by Maya. How long are you going to call this body your self? Develop an undeluded imagination and identify yourself with your real nature, Satchidananda (Existence-Consciousness-Bliss) which is your true Self at energyenhancement.org
- Sri Swami Sivananda, The Path Beyond Sorrow Chapter 4: Real Renunciation, 3. The Riddle of Life
Sri Swami Sivananda, The Path Beyond Sorrow Chapter 4: Real Renunciation, 3. The Riddle of Life, Try to understand the riddle of life and the riddle of this universe. Acquire discrimination. Take recourse to the company of seekers like yourself, getting together now and then with those of your own nature, those who are spiritually inclined. Even this will quicken your discrimination and give you the spirit of renunciation. Inquire into the nature of the Great Reality. Study books like the Gita and the Upanishads and then you will have a comprehensive understanding of the innumerable problems of life. There is not an iota of happiness in this world. Seek the happiness that is within at energyenhancement.org
- Sri Swami Sivananda, The Path Beyond Sorrow Chapter 4: Real Renunciation, 4. Sensual Pleasures Opposed to Spiritual Bliss
Sri Swami Sivananda, The Path Beyond Sorrow Chapter 4: Real Renunciation, 4. Sensual Pleasures Opposed to Spiritual Bliss, In the presence of continual sensual pleasures, spiritual bliss cannot exist, just as darkness and light cannot co-exist. If one should come, the other must go. Therefore, show extreme contempt for worldly objects. Destroy all desire from within, Turn the mind away from sensual objects. Give up cravings. Give up deluded attachment and you will develop real renunciation. You yourself have made your life complex and intricate. You have entangled yourself in this quagmire of Samsara by increasing your own desires, your own wants at energyenhancement.org
- Sri Swami Sivananda, The Path Beyond Sorrow Chapter 4: Real Renunciation, 5. The Indispensability of Renunciation
Sri Swami Sivananda, The Path Beyond Sorrow Chapter 4: Real Renunciation, 5. The Indispensability of Renunciation, At this point, we may try to consider one or two modern trends which have a direct bearing upon the vital subject of renunciation. Is renunciation really necessary? Many people in these modern days fight shy of renunciation. They put forward various ingenious arguments to prove that it is not necessary and that it is even useless. In fact, they go a step further and say that renunciation is harmful at energyenhancement.org
- Sri Swami Sivananda, The Path Beyond Sorrow Chapter 4: Real Renunciation, 6. False Prophets of the Modern Age
Sri Swami Sivananda, The Path Beyond Sorrow Chapter 4: Real Renunciation, 6. False Prophets of the Modern Age, The modern age is materialistic. The dominant note in the era of today is the materialistic sense of values. Materialism also has many forms. There is a materialism which says that this world alone is everything, that this world alone is worth having. Then there is the other kind of materialisma subtle materialism which says that God alone is not enough, that there must be the universe also besides Him and that you cannot totally ignore or neglect this universe. To know God alone, according to the votaries of this subtle doctrine, is imperfection; and perfection is to know the ultimate Reality of God as well as this world. They say that you must know God and you must know this universe also in the true sense at energyenhancement.org
- Sri Swami Sivananda, The Path Beyond Sorrow Chapter 4: Real Renunciation, 7. Inner Renunciation Is Real Renunciation
Sri Swami Sivananda, The Path Beyond Sorrow Chapter 4: Real Renunciation, 7. Inner Renunciation Is Real Renunciation, After all, where can you go to get away from the world? Even if you go to the Himalayan caves, you are still in the world. What really is needed is not so much the renunciation of the outward form of this world, is not so much the giving up of all outward desires. Renunciation does not mean renouncing merely a house, a beach, a garden or a piece of ground, or a mode of eating. Renunciation means completely renouncing worldliness. This is the secret of true renunciation at energyenhancement.org
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