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ZEN: THE PATH OF PARADOX

VOL. 1

Chapter 2: Ignorance is Ultimate

Question 4

 

Energy Enhancement             Enlightened Texts             Zen            Paradox, Vol. 1

 

The fourth question:

Question 4
ALL YOU SAID THIS MORNING IS INCLUDED IN THE GOSPEL. SO WHY DO YOU REJECT JESUS AND THE GOSPEL IN FRONT OF US INSTEAD OF SAYING HOW TOTAL THEY ARE BUT THAT THE MESSAGE HAS BEEN KILLED BY MEN? AND, IF WE ARE CHRISTIAN, WE SHOULD GO BACK TO THE SOURCE, THE GOSPEL, OR, IF NOT CHRISTIAN, TRY TO MAKE THE FIRST STEPS WITH YOUR APPROACH.

A Christian has arrived!
If you understand the Gospel then the question will not arise -- because whatsoever I have said is included in the Gospel, even the denial of the Gospel. All real scriptures have denied scriptures. All alive books have been against dead books.
If you have understood the Gospel this question will not arise. You don't understand your Gospel and you cannot understand it -- because the only way to understand the Gospel is to go withinwards. The Gospel cannot be understood directly; you cannot go and read the Bible and understand it -- that will give you knowledge but not insight. That knowledge you must have and that is why you became troubled. Whatsoever I have said, even if I sometimes say something against Christ, he will approve of it. Go to Christ and ask him.
How can I deny Christ? How can he deny me? It is impossible. It is a question of a different consciousness. Christ has nothing to do with Christianity -- just as Buddha has nothing to do with Buddhism, just as Krishna has nothing to do with Hinduism. These people live in a totally different consciousness. And if you want to understand them, their words won't help you. You will have to go into that world of consciousness, only then will you understand.
You think that we should go to the source, the Gospel. The Gospel is not the source; the source is within you. If you go to the source within you, you will understand the Gospel, not otherwise, not vice versa. It is not that you understand the Gospel and then you can go within yourself, no. The way is through your innermost core.
What is Jesus saying to people? 'The kingdom of God is within you.' He is not saying it is in the Gospel. He says, 'Look withinwards, the God is there.' He is not saying, 'Look heavenwards,' he is saying, 'Look withinwards.'
And that is exactly what Zen is saying. Jesus is a Zen Master. Zen is saying burn the scriptures. Don't feel offended, that is the way Zen speaks. It is one of the most profound ways to speak -- 'Burn the scriptures.' Why? So that you don't have anything to look at on the outside, so that the bridge to the outside is broken. Then you will have to move inwards. And the day you reach to your own consciousness you will see how true Jesus is. Then you become the Gospel.
You ask: ALL YOU SAID THIS MORNING IS INCLUDED IN THE GOSPEL. Yes, note this too -- the denial is also included in the Gospel. The very denial of the Gospel is included in it. Jesus' whole teaching is that God is an experience. Jesus is not a theologian, he is a mystic. But it always happens. All great mystics, when they are gone, are pounced upon by the theologians.
I have heard about Michelangelo. In a church he had done a painting of Jesus. When the Pope and a few Bishops came to see it they started criticizing it, they started finding fault with it. Michelangelo stood there listening and finally the Pope said, 'Okay, everything is okay, but you have painted Jesus' face too red.'
And Michelangelo said, 'No, sir, I have not painted his face too red. He is feeling ashamed because of you people. He is ashamed to see into whose hands his words have fallen.'
This happens always. This is going to happen to me too. Beware.
SO WHY DO YOU REJECT JESUS AND THE GOSPEL IN FRONT OF US...? I reject the Gospel, I reject Christianity, I sometimes even reject Jesus -- so that I can bring you to Jesus. To come to Jesus one has to go through total denial, otherwise you will go on clinging. Nothing should be left outside you -- the scriptures, the church, Christianity. Everything should be destroyed so that you are thrown back to yourself -- that is the Zen method.
But I can understand. If you have lived in a certain kind of prejudice, if you are a Hindu or a Mohammedan or a Christian, it is very difficult to get rid of it. It is not like clothes that you can drop easily, it is like your skin. It is difficult, it is painful. But without that pain there is no growth.
Reading the scriptures you remain a second-hand man because your God remains second-hand.

A spinster of forty had a brother at sea who sent her a pair of parrots in a double cage. The spinster was intrigued to know which was the cock and which was the hen, as they were exactly alike. So she consulted a vet.
'Watch them,' said the vet. 'The one that gets on top is the male.'
'I do watch them,' said the lady, 'but they never do anything.'
'Then creep down at dawn and have a peep, and when you know which is the cock, be sure and mark it.'
The spinster obeyed instructions and caught the birds in the very act of mating. Thrilled to bits, she tied a white tape around the cock's neck.
The following Sunday the Vicar came to tea. As he removed his coat the cock parrot shouted, 'Hello, so you've been caught doing a woman as well, have you!'

All borrowed knowledge is like that.
Don't carry a second hand God. God will never be happy with you. Don't become a carbon-copy; God loves the originals because God is tremendously original God? does not want more than one Jesus otherwise he would have created another. And God does not want more than one Buddha otherwise he would have created another. He creates a Buddha only once, he never repeats.
So if you really want to attain TO God, be yourself. Don't be a Christian and don't be a Hindu and don't be a Mohammedan. Be yourself. Be an authentic being. And in being that you will know what Jesus is, in being that you will know what Buddha is, in being that you will know what God is.

 

 

Next: Chapter 2: Ignorance is Ultimate, Question 5

 


Energy Enhancement             Enlightened Texts             Zen            Paradox, Vol. 1

 

 

Chapter 2:

 

 

 

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