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• ZEN BUDDHISM, WE WEN KUAN, MUMONKAN: THE GATELESS GATE, BY KATSUKY SEKIDA AT ENERGYENHANCEMENT.ORG

• ZEN BUDDHISM, THE MANUAL OF ZEN BUDDHISM, BY DAISETZ TEITARO SUZUKI AT ENERGYENHANCEMENT.ORG

• THE GREAT ZEN MASTER TA HUI

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WE WEN KUAN, MUMONKAN: THE GATELESS GATE, BY KATSUKY SEKIDA:

• Zen Buddhism, Mumonkan: The Gateless Gate, by Katsuki Sekida, Preface
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Buddhism makes mind its foundation and no-gate its gate: Preface at energyenhancement.org

• Zen Buddhism, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case1: Joshu's Mu
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. A monk asked Jõshû, "Has a dog the Buddha Nature?" Jõshû answered, "Mu.": Case 1 at energyenhancement.org

• Zen Buddhism, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case2: Hyakujo's Fox
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. When Hyakujõ Oshõ delivered a certain series of sermons, an old man always followed the monks to the main hall and listened to him: Case 2 at energyenhancement.org

• Zen Buddhism, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case3: Gutei Raises A Finger
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Whenever Gutei Oshõ was asked about Zen, he simply raised his finger: Case 3 at energyenhancement.org

• Zen Buddhism, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case4: The Western Barbarian With No Beard
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Wakuan said, "Why has the Western Barbarian no beard?": Case 4 at energyenhancement.org

• Zen Buddhism, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case5: Kyogen's "Man Up In A Tree"
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Kyõgen Oshõ said, "It is like a man up in a tree hanging from a branch with his mouth; his hands grasp no bough, his feet rest on no limb": Case 5at energyenhancement.org

• Zen Buddhism, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case6: The Buddha Holds Out A Flower
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. When Shakyamuni Buddha was at Mount Grdhrakuta, he held out a flower to his listeners: Case 6 at energyenhancement.org

• Zen Buddhism, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case7: Joshu's Wash Your Bowl
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida.A monk said to Jõshû, "I have just entered this monastery": Case 7 at energyenhancement.org

• Zen Buddhism, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case8: Keichu The Wheelmaker
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Gettan Oshõ said, "Keichû, the first wheelmaker, made a cart whose wheels had a hundred spokes": Case 8 at energyenhancement.org

• Zen Buddhism, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case9, Daitsu Chisho Buddha
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. A monk asked Kõyõ Seijõ, "Daitsû Chishõ Buddha sat in zazen for ten kalpas and could not attain Buddhahood. He did not become a Buddha. How could this be?": Case 9 at energyenhancement.org

• Zen Buddhism, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case10: Seizei Is Utterly Destitude
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Seizei said to Sõzan, "Seizei is utterly destitude": Case 1o at energyenhancement.org

• Zen Buddhism, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case11: Joshu Sees The Hermits
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida.Jõshû went to a hermit's cottage and asked, "Is the master in? Is the master in?": Case 11 at energyenhancement.org

• Zen Buddhism, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case12: Zuigan Calls His Master
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Zuigan Gen Oshõ called to himself every day, "Master!" and answered, "Yes, sir!": Case 12 at energyenhancement.org

• Zen Buddhism, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case13: Tokusan Holds His Bowls
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. A monk asked Jõshû, "Has a dog the Buddha Nature?" Jõshû answered, "Mu.": Case 1 at energyenhancement.org

• Zen Buddhism, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case14: Nansen Cuts The Cat In Two
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Nansen Oshõ saw monks of the Eastern and Western halls quarreling over a cat: Case 14 at energyenhancement.org

• Zen Buddhism, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case15: Tozan's Sixty Blows
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Tõzan came to study with Unmon. Unmon asked, "Where are you from?": Case 15 at energyenhancement.org

• Zen Buddhism, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case16: When The Bell Sounds
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Unmon said, "The world is vast and wide": Case 16 at energyenhancement.org

• Zen Buddhism, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case17: Chu The National Teacher Gives Three Calls
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. The National Teacher called his attendant three times, and three times the attendant responded: Case 17 at energyenhancement.org

• Zen Buddhism, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case18: Tozan's "Masagin"
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. A monk asked Tõzan, "What is Buddha?": Case 18 at energyenhancement.org

• Zen Buddhism, Wu Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case19: Nansen's "Ordinary Mind Is The Way"
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Jõshû asked Nansen, "What is the Way?": Case 19 at energyenhancement.org

• Zen Buddhism,We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case20: The Man Of Great Strength
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Shõgen Oshõ asked, "Why is it that a man of great strength does not lift his legs?": Case 20 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case21: Unmon's "Kanshiketsu"
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. A monk asked Unmon, "What is Buddha?": Case 21 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case22: Kashyapa's "Knock Down The Flagpole"
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Ananda asked Kashyapa, "The World-honored One gave you the golden robe; did he give you anything else?": Case 22 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case23: Think Neither Good Nor Evil
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. The Sixth Patriarch was pursued by the monk Myõ as far as Taiyu Mountain: Case 23 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case24: Fuketsu's Speech And Silence
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. A monk asked Fuketsu, "Both speech and silence are faulty in being ri [inward action of mind] or bi [outward action of mind]. How can we escape these faults?": Case 1 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case25: Kyozan's Dream
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. In a dream Kyõzan Oshõ went to Maitreya's place and was led in to sit in the third seat: Case 25 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case26: Two Monks Roll Up The Blinds
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. When the monks assembled before the midday meal to listen to his lecture, the great Hõgen of Seiryõ pointed at the bamboo blinds: Case 26 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case27: Nansen's "Not Mind, Not Buddha, Not Things"
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. A monk asked Nansen, "Is there any Dharma that has not been preached to the people?": Case 27 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case28: Ryutan BLows Out The Candle
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Tokusan asked Ryûtan about Zen far into the night: Case 28 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case29: The Sixth Patriarch's "Your Mind Moves"
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. The wind was flapping a temple flag, and two monks started an argument: Case 29 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case30: Baso's "This Very Mind Is The Buddha"
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Daibai asked Baso, "What is the Buddha?": Case 30 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case31: Joshu Investigates An Old Woman
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. A monk asked an old woman, "What is the way to Taisan?": Case 31 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case32: A Non-Buddhist Philosopher Questions The Buddha
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. A non-Buddhist philosopher said to the Buddha, "I do not ask for words; I don not ask for non-words.": Case 32 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case33: Baso's "No Mind, No Buddha"
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. A monk asked Baso, "What is the Buddha?": Case 33 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case34: Nansen's "Reason Is Not The Way"
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Nansen said, "Mind is not the Buddha, reason is not the Way.": Case 34 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case35: Joshu's Mu
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Goso said to his monks, "Seijo s soul separated from her being. Which was the real Seijõ?": Case 35 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case36: When You Meet A Man Of The Way
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Goso said, "When you meet a man of the Way on the path, do not meet him with words or in silence. Tell me, how will you meet him?": Case 36 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case37: Joshu's Oak Tree
  en Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. A monk asked Jõshû, "What is the meaning of Bodhidharma's coming to China?": Case 37 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case38: A Buffalo Passes The Window
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Goso said, "A buffalo passes by the window. His head, horns, and four legs all go past. But why can't the tail pass too?": Case 38 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case39: A Mistake In Speaking
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. A monk said to Unmon, "The brilliance of the Buddha silently illuminates the whole universe. . .": Case 39 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case40: Tipping Over A Water Bottle
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. When Isan Oshõ was with Hyakujõ, he was tenzo [head cook] of the monastery.: Case 40 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case41: Bodhidharmas Mind Pacifying
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Bodhidharma sat facing the wall: Case 41 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case42: The Girl Comes Out Of Samadhi
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Once, in the old days, in the time of the World-honored One, Manjusri went to the assembly of the Buddhas and found that everyone had departed to his original dwelling place: Case 42 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case43: Shuzan's Shippei
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Shuzan Oshõ held up his shippei [staff of office] before his disciples and said, "You monks! If you call this a shippei, you oppose its reality": Case 43 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case44: Basho's Staff
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Bashõ Osho said to his disciples, "If you have a staff, I will give you a staff": Case 44 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case45: Hoen's "Who Is He?"
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida.Hõen of Tõzan said, "Even Shakya and Maitreya are servants of another": Case 45 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case46: Proceed On From The Top Of The Pole
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Sekisõ Oshõ asked, "How can you proceed on further from the top of a hundred-foot pole?": Case 46 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case47: Tosotsu's Three Barriers
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. Tosotsu Etsu Oshõ set up three barriers for his disciples: Case 47 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Case48: Kempo's One Road
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. A monk asked Kempõ Oshõ, "It is written, 'Bhagavats in the ten directions. One straight road to Nirvana.'": Case 48 at energyenhancement.org

• Zen Buddhism, We Wen Kuan, Mumonkan: The Gateless Gate, by Katsuki Sekida, Mumon's Postscript
  Zen Buddhism, Mumonkan: Wu Wen Kuan, The Gateless Gate, by Katsuki Sekida. The sayings and doings of the Buddha and the patriarchs have been set down in their original form: Mumon's Postscript at energyenhancement.org

 

THE MANUAL OF ZEN BUDDHISM, BY DAISETZ TEITARO SUZUKI :

 

 

• Zen Buddhism, The Manual of Zen Buddhism, by Daisetz Teitaro Suzuki, The Ten Oxherding Pictures
  Zen Buddhism, The Manual of Zen Buddhism, by Daisetz Teitaro Suzuki, The Ten Oxherding Pictures at energyenhancement.org

• Zen Buddhism, The Manual of Zen Buddhism, by Daisetz Teitaro Suzuki, Introduction
  Zen Buddhism, The Manual of Zen Buddhism, by Daisetz Teitaro Suzuki, Introduction at energyenhancement.org

• Zen Buddhism, The Manual of Zen Buddhism, by Daisetz Teitaro Suzuki, I. Gathas and Prayers
  Zen Buddhism, The Manual of Zen Buddhism, by Daisetz Teitaro SuzukiGatha is a Sanskrit term meaning "verse" or "hymn". In Buddhist literature it is used to designate the versified portion of the sutras: I. Gathas and Prayers at energyenhacement.org

• Zen Buddhism, The Manual of Zen Buddhism, by Daisetz Teitaro Suzuki, II. The Dharanis
  Zen Buddhism, The Manual of Zen Buddhism, by Daisetz Teitaro Suzuki.Properly speaking, the dharani has no legitimate place in Zen. That it has nevertheless crept into its daily service is clue to the general characteristics of Chinese Buddhism of the Sung dynasty, when the Japanese Zen masters visited China and imported it as they found it then, together with the Shingon elements of Chinese Zen: II. The Dharanis at energyenhancement.org

• Zen Buddhism, The Manual of Zen Buddhism, by Daisetz Teitaro Suzuki, III. The Sutras
  Zen Buddhism, The Manual of Zen Buddhism, by Daisetz Teitaro Suzuki.The sutras most read in Zen are the Shingyo (Prajnaparamitahridaya), the Kwannongyo (Samantamukha-parivarta), and the Kongokyo (Vajracchedika): III. The Sutras at energyenhancement.org

• Zen Buddhism, The Manual of Zen Buddhism, by Daisetz Teitaro Suzuki, IV. From the Chinese Zen Masters
  Zen Buddhism, The Manual of Zen Buddhism, by Daisetz Teitaro Suzuki.There is a large mass of literature to be called especially Zen because of its style and terminology: IV. From the Chinese Zen Masters at energyenhancement.org

• Zen Buddhism, The Manual of Zen Buddhism, by Daisetz Teitaro Suzuki, V. From the Japanese Zen Masters
  Zen Buddhism, The Manual of Zen Buddhism, by Daisetz Teitaro Suzuki.Dai-o (1235-I308), Daito (1282-1336), and Kwanzan (1277-1360) are the three outstanding luminaries in the history of the Japanese Rinzai school of Zen. All the masters of this school now in Japan are their descendants: V. From the Japanese Zen Masters at energyenhancement.org

• Zen Buddhism, The Manual of Zen Buddhism, by Daisetz Teitaro Suzuki, VI. The Buddhist Statues and Pictures in a Zen Monastary
  Zen Buddhism, The Manual of Zen Buddhism, by Daisetz Teitaro Suzuki.Visitors to a Zen monastery in Japan will be greeted by various Buddhist figures enshrined in the different parts of the institution. This section is devoted to the description of such figures: VI. The Buddhist Statues and Pictures in a Zen Monastary at energyenhancement.org
  

THE GREAT ZEN MASTER TA HUI:

 

 

• The Great Zen Master Ta Hui, Chapter 1: Clear the mind
  Zen, The Great Zen Master Ta Hui, Chapter 1: Clear the mind, BUDDHA SAID, IF YOU WANT TO KNOW THE REALM OF BUDDHAHOOD, YOU MUST MAKE YOUR MIND AS CLEAR AS EMPTY SPACE, AND LEAVE FALSE THINKING AND ALL GRASPING FAR BEHIND at energyenhancement.org

• The Great Zen Master Ta Hui, Chapter 2: Insight
  Zen, The Great Zen Master Ta Hui, Chapter 2: Insight, TEND THE OX SINCE YOU'RE STUDYING THIS PATH, THEN AT ALL TIMES -- IN YOUR ENCOUNTERS WITH PEOPLE AND RESPONSES TO CIRCUMSTANCES -- YOU MUST NOT LET WRONG THOUGHTS CONTINUE. IF YOU CANNOT SEE THROUGH THEM, THEN THE MOMENT A WRONG THOUGHT COMES UP YOU SHOULD QUICKLY CONCENTRATE YOUR MENTAL ENERGY TO PULL YOURSELF AWAY. IF YOU ALWAYS FOLLOW THOSE THOUGHTS AND LET THEM CONTINUE WITHOUT A BREAK, NOT ONLY DOES THIS OBSTRUCT THE PATH, BUT IT MAKES YOU OUT TO BE A MAN WITHOUT WISDOM. IN THE OLD DAYS KUEI SHAN ASKED LAZY AN, WHAT WORK DO YOU DO DURING THE TWENTY-FOUR HOURS OF THE DAY? AN SAID, I TEND AN OX at energyenhancement.org

• The Great Zen Master Ta Hui, Chapter 3: Power
  Zen, The Great Zen Master Ta Hui, Chapter 3: Power, DO NOT GRASP ANOTHER'S BOW NOW IF YOU WANT TO SAVE MENTAL POWER, DO NOT BE CONCERNED WITH WHETHER OR NOT A THREE-YEAR-OLD CHILD CAN SAY IT, OR WHETHER OR NOT AN EIGHTY-YEAR-OLD-MAN CAN CARRY IT OUT. JUST DON'T DO ANY EVIL AND YOU HAVE MASTERED THESE WORDS. THEY APPLY WHETHER YOU BELIEVE OR NOT, SO PLEASE THINK IT OVER. at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 4: Trust
  Zen, The Great Zen Master Ta Hui, Chapter 4: Trust, DO NOT GRASP ANOTHER'S BOW ACTIVELY TRY TO CLEAR OUT YOUR MIND, THEN YOU WON'T GO WRONG; SINCE YOU DON'T GO WRONG, CORRECT MINDFULNESS STANDS OUT ALONE. WHEN CORRECT MINDFULNESS STANDS OUT ALONE, INNER TRUTH ADAPTS TO PHENOMENA; WHEN INNER TRUTH ADAPTS TO EVENTS AND THINGS, EVENTS AND THINGS COME TO FUSE IN INNER TRUTH. WHEN PHENOMENA FUSE WITH THEIR INNER TRUTH, YOU SAVE POWER; WHEN YOU FEEL THE SAVING, THIS IS THE EMPOWERMENT OF STUDYING THE PATH. IN GAINING POWER YOU SAVE UNLIMITED POWER; IN SAVING POWER YOU GAIN UNLIMITED POWER at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 5: Non-attainment
  Zen, The Great Zen Master Ta Hui, Chapter 5: Non-attainment, THERE IS NOTHING TO ATTAIN GENTLEMEN OF AFFAIRS OFTEN TAKE THE MIND, WHICH ASSUMES THERE IS SOMETHING TO ATTAIN, TO SEEK THE DHARMA, WHEREIN THERE IS NOTHING TO ATTAIN. WHAT DO I MEAN BY THE MIND, WHICH ASSUMES THERE IS SOMETHING TO ATTAIN? IT'S THE INTELLECTUALLY CLEVER ONE, THE ONE THAT PONDERS AND JUDGES. WHAT DO I MEAN BY THE DHARMA, WHEREIN THERE IS NOTHING TO ATTAIN? IT'S THE IMPONDERABLE, THE INCALCULABLE, WHERE THERE'S NO WAY TO APPLY INTELLIGENCE OR CLEVERNESS at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 6: Innocence
  Zen, The Great Zen Master Ta Hui, Chapter 6: Innocence, THERE IS NOTHING TO ATTAIN ONLY IF THE PERSON TRULY POSSESSES THE FACULTY OF WISDOM AND WILL POWER WILL HE CONSENT TO STEP BACK AND REFLECT at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 7: The Source
  Zen, The Great Zen Master Ta Hui, Chapter 7: The Source, SEE THE MOON, FORGET THE POINTING FINGER YOU MUST SEE THE MOON AND FORGET THE FINGERS. DON'T DEVELOP AN UNDERSTANDING BASED ON THE WORDS. AN ANCIENT WORTHY SAID, THE BUDDHAS EXPOUNDED ALL TEACHINGS TO SAVE ALL MINDS; I HAVE NO MIND AT ALL, SO WHAT'S THE USE OF ALL THE TEACHINGS? IF THEY CAN BE LIKE THIS WHEN READING THE SCRIPTURES, ONLY THEN WILL PEOPLE OF RESOLVE HAVE SOME COMPREHENSION OF THE INTENT OF THE SAGES at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 8: Delusion
  Zen, The Great Zen Master Ta Hui, Chapter 8: Delusion, ENLIGHTENMENT AND DELUSION BUDDHA IS THE MEDICINE FOR SENTIENT BEINGS; ONCE THE DISEASE OF SENTIENT BEINGS IS REMOVED, THE MEDICINE HAS NO FURTHER USE. IF YOU WANT TO ATTAIN ONENESS, JUST GIVE UP BOTH BUDDHAS AND SENTIENT BEINGS AT ONCE! at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 9: Illusion
  Zen, The Great Zen Master Ta Hui, Chapter 9: Illusion, THE GREAT AFFAIR THIS AFFAIR IS LIKE THE BRIGHT SUN IN THE BLUE SKY, SHINING CLEARLY, CHANGELESS AND MOTIONLESS, WITHOUT DIMINISHING OR INCREASING. IT SHINES EVERYWHERE IN THE DAILY ACTIVITIES OF EVERYONE, APPEARING IN EVERYTHING. THOUGH YOU TRY TO GRASP IT, YOU CANNOT GET IT; THOUGH YOU TRY TO ABANDON IT, IT ALWAYS REMAINS. IT IS VAST AND UNOBSTRUCTED, UTTERLY EMPTY. LIKE A GOURD FLOATING ON WATER, IT CANNOT BE REINED IN OR HELD DOWN. SINCE ANCIENT TIMES, WHEN GOOD PEOPLE OF THE PATH HAVE ATTAINED THIS, THEY'VE APPEARED AND DISAPPEARED IN THE SEA OF BIRTH AND DEATH, ABLE TO USE IT FULLY. THERE IS NO DEFICIT OR SURPLUS: LIKE CUTTING UP SANDALWOOD, EACH PIECE IS IT at energyenhancement.org
  

• The Great Zen Master Ta Hui, Chapter 10: Clinging
  Zen, The Great Zen Master Ta Hui, Chapter 10: Clinging, LECTURE AT THE REQUEST OF WEI CH'IANG HAVEN'T YOU SEEN THE SAYING OF THE MAN OF OLD: EVEN IF THERE WERE SOMETHING SURPASSING NIRVANA, I WOULD SAY THAT IT TOO IS LIKE A DREAM, AN ILLUSION. IF IN THE MIDST OF DREAMLIKE ILLUSION, YOU ARE ABLE TO WITNESS IT AS IT REALLY IS, TO UNDERSTAND IT AS IT REALLY IS, TO WORK ON IT AS IT REALLY IS, AND TO ACT ON IT AS IT REALLY IS, THEN YOU CAN USE THE METHOD OF `ACCORDING WITH REALITY' TO SUBDUE YOURSELF, AND, AROUSING AN ATTITUDE OF GREAT COMPASSION, CREATE ALL KINDS OF SKILLFUL EXPEDIENTS WHEREBY YOU CAN ALSO SUBDUE ALL SENTIENT BEINGS at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 11: Emptying
  Zen, The Great Zen Master Ta Hui, Chapter 11: Emptying, STILLNESS AND COMMOTION WORLDLY PASSIONS ARE LIKE A BLAZING FIRE: WHEN WILL THEY EVER END? at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 12: Non-duality
  Zen, The Great Zen Master Ta Hui, Chapter 12: Non-duality, ILLUSION SPEAKING OF EMPTY ILLUSION, IT IS ILLUSION WHEN CREATED, AND ILLUSION WHEN EXPERIENCED TOO; IT'S ILLUSION WHEN YOU'RE KNOWING AND AWARE, AND ILLUSION WHEN YOU'RE LOST IN DELUSION TOO. PAST, PRESENT, AND FUTURE ARE ALL ILLUSIONS. TODAY, IF WE REALIZE OUR WRONG, WE TAKE AN ILLUSORY MEDICINE TO CURE AN EQUALLY ILLUSORY DISEASE. WHEN THE DISEASE IS CURED, THE MEDICINE IS REMOVED, AND WE ARE THE SAME PERSON AS BEFORE. IF YOU THINK THAT THERE IS SOMEONE ELSE OR SOME SPECIAL DOCTRINE, THEN THIS IS THE VIEW OF A MISGUIDED OUTSIDER at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 13: Nothingness
  Zen, The Great Zen Master Ta Hui, Chapter 13: Nothingness, NOTHING TO BE GIVEN THERE HAS NEVER BEEN ANYTHING TO GIVE TO PEOPLE, ONLY FOLKS WHO HAVE BEEN ABLE TO POINT OUT THE ROAD FOR PEOPLE. AN ANCIENT WORTHY SAID, HAVING SOME ATTAINMENT IS THE JACKAL'S YELP; HAVING NO ATTAINMENT IS THE LION'S ROAR at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 14: Clarity
  Zen, The Great Zen Master Ta Hui, Chapter 14: Clarity, PROFOUND CLARITY I AM GIVING YOU THE NAME CHAN-JAN, PROFOUND CLARITY. A PATRIARCH SAID, AS LONG AS THERE IS MENTAL DISCRIMINATION, AND CALCULATING JUDGMENT, ALL THE PERCEPTIONS OF ONE'S OWN MIND ARE DREAMS. IF MIND AND CONSCIOUSNESS ARE QUIESCENT AND EXTINCT, WITHOUT A SINGLE THOUGHT STIRRING, THIS IS CALLED CORRECT AWARENESS at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 15: Suchness
  Zen, The Great Zen Master Ta Hui, Chapter 15: Suchness, SEE THE TATHAGATA EVERYWHERE WHERE DO WE COME FROM AT BIRTH? WERE DO WE GO AT DEATH? IF YOU KNOW WHERE WE COME FROM AND WHERE WE GO, THEN YOU CAN BE CALLED A STUDENT OF BUDDHA at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 16: Before seeKing
  Zen, The Great Zen Master Ta Hui, Chapter 16: Before seeKing, BEFORE SEEKING YOU'VE INDICATED YOU WANT ME TO INSTRUCT YOU BY LETTER IN THE DIRECT ESSENTIALS. THIS VERY THOUGHT OF SEEKING INSTRUCTION IN THE DIRECT ESSENTIALS HAS ALREADY STUCK YOUR HEAD INTO A BOWL OF GLUE. THOUGH I SHOULDN'T ADD ANOTHER LAYER OF FROST TO THE SNOW, NEVERTHELESS WHERE THERE'S A QUESTION IT SHOULDN'T GO UNANSWERED. I ASK YOU TO ABANDON AT ONCE ALL THE JOY YOU'VE EVER FELT IN READING THE WORDS OF THE SCRIPTURES YOURSELF OR WHEN BEING AROUSED AND INSTRUCTED BY OTHERS at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 17: No goal
  Zen, The Great Zen Master Ta Hui, Chapter 17: No goal, DON'T CONSCIOUSLY AWAIT ENLIGHTENMENT WHETHER YOU'RE HAPPY OR ANGRY, IN QUIET OR NOISY PLACES, YOU STILL MUST BRING UP CHAO CHOU'S SAYING, A DOG HAS NO BUDDHA-NATURE. ABOVE ALL, DON'T CONSCIOUSLY AWAIT ENLIGHTENMENT. IF YOU CONSCIOUSLY AWAIT ENLIGHTENMENT, YOU'RE SAYING, RIGHT NOW I'M DELUDED. IF YOU WAIT FOR ENLIGHTENMENT, CLINGING TO DELUSION, THOUGH YOU PASS THROUGH COUNTLESS EONS YOU WILL STILL NOT BE ABLE TO GAIN ENLIGHTENMENT. AS YOU BRING UP THE SAYING, JUST AROUSE YOUR SPIRIT, AND SEE WHAT PRINCIPLE IT IS at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 18: No guilt
  Zen, The Great Zen Master Ta Hui, Chapter 18: No guilt, CONTEMPLATING NO A MONK ASKED CHAO CHOU, DOES A DOG HAVE BUDDHA-NATURE OR NOT? CHAO CHOU SAID, NO. THIS ONE WORD NO IS A KNIFE TO SUNDER THE DOUBTING MIND OF BIRTH AND DEATH. THE HANDLE OF THIS KNIFE IS IN ONE'S OWN HAND ALONE at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 19: Radiance
  Zen, The Great Zen Master Ta Hui, Chapter 19: Radiance, PRESENT AWARENESS AND COMPARATIVE AWARENESS YEN T'OU SAID, IN THE FUTURE, IF YOU WANT TO PROPAGATE THE GREAT TEACHING, IT MUST FLOW OUT POINT BY POINT FROM WITHIN YOUR OWN BREAST TO COVER HEAVEN AND EARTH: ONLY THEN WILL IT BE THE ACTION OF A MAN OF POWER. THAT WHICH FLOWS OUT FROM ONE'S OWN BREAST, AS HE CALLS IT, IS ONE'S OWN BEGINNINGLESS PRESENT AWARENESS, FUNDAMENTALLY COMPLETE OF ITSELF. AS SOON AS YOU AROUSE A SECOND THOUGHT, YOU FALL INTO THINKING. AWARENESS IS SOMETHING FROM BEFORE YOUR PARENTS WERE BORN at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 20: Affliction
  Zen, The Great Zen Master Ta Hui, Chapter 20: Affliction, POWER ... THE SENSES ARE MANIFESTATIONS OF ONE'S OWN MIND. IF YOU CAN UNDERSTAND THOROUGHLY LIKE THIS, THEN IT'S CALLED THE KNOWLEDGE THAT THERE'S NEITHER SELF NOR OTHERS. HEAVEN AND HELL ARE NOWHERE ELSE BUT IN THE HEART OF THE PERSON at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 21: Understanding
  Zen, The Great Zen Master Ta Hui, Chapter 21: Understanding, UNDERSTANDING RIGHT WHERE YOU ARE IF YOU WANT TO STUDY THIS PATH, YOU MUST UNDERSTAND RIGHT WHERE YOU ARE. AS SOON AS YOU RELY ON THE SLIGHTEST KNOWLEDGE, YOU MISS THE SCENE RIGHT WHERE YOU'RE STANDING. WHEN YOU'VE COMPLETELY COMPREHENDED THE SCENE RIGHT WHERE YOU ARE, THEN ALL KINDS OF KNOWLEDGE -- ALL WITHOUT EXCEPTION -- ARE THINGS RIGHT WHERE YOU ARE at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 22: Witnessing
  Zen, The Great Zen Master Ta Hui, Chapter 22: Witnessing, DISCRIMINATING CONSCIOUSNESS AND WISDOM CONSTANTLY CALCULATING AND MAKING PLANS, FLOWING ALONG WITH BIRTH AND DEATH, BECOMING AFRAID AND AGITATED at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 23: So very close
  Zen, The Great Zen Master Ta Hui, Chapter 23: So very close, SO VERY CLOSE JUST BECAUSE IT'S SO VERY CLOSE, YOU CANNOT GET THIS TRUTH OUT OF YOUR OWN EYES at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 24: The inescapable
  Zen, The Great Zen Master Ta Hui, Chapter 24: The inescapable, THE INESCAPABLE WHENEVER YOU RUN INTO SOMETHING INESCAPABLE AMIDST THE HUBBUB, YOU'VE BEEN EXAMINING YOURSELF CONSTANTLY, BUT WITHOUT APPLYING THE EFFORT TO MEDITATE. THIS VERY INESCAPABILITY ITSELF IS MEDITATION: IF YOU GO FURTHER AND APPLY EFFORT TO EXAMINE YOURSELF, YOU'RE EVEN FURTHER AWAY at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 25: Two awakenings
  Zen, The Great Zen Master Ta Hui, Chapter 25: Two awakenings, TWO AWAKENINGS IN THE OLD DAYS THE VENERABLE YEN YANG ASKED CHAO CHOU, WHAT'S IT LIKE WHEN NOT BRINGING A SINGLE THING? CHOU SAID, PUT IT DOWN. YEN YANG SAID, SINCE NOT A SINGLE THING IS BROUGHT, PUT WHAT DOWN? CHOU SAID, IF YOU CAN'T PUT IT DOWN, PICK IT UP at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 26: Wordlessness
  Zen, The Great Zen Master Ta Hui, Chapter 26: Wordlessness, THERE IS NO SECOND PERSON MASTER CHANG CHING SAID, THE ULTIMATE TRUTH IS WORDLESS. PEOPLE OF THE TIME DO NOT REALIZE THIS: THEY IMPOSE THE PRACTICE OF OTHER THINGS, CONSIDERING THEM ACCOMPLISHMENTS at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 27: Just being
  Zen, The Great Zen Master Ta Hui, Chapter 27: Just being, WHO IS IN THE WAY? WHEN MASTER JUI YEN WAS DWELLING CONSTANTLY IN HIS ROOM, HE WOULD CALL TO HIMSELF, BOSS! AND ALSO RESPOND TO HIMSELF, YES?, BE ALERT! at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 28: Mindlessness
  Zen, The Great Zen Master Ta Hui, Chapter 28: Mindlessness, NOT KEEPING THE MIND STILL, BUT MINDLESSNESS THOUGH YOU MAY NOT FULLY KNOW WHETHER THE TEACHERS OF THE VARIOUS LOCALITIES ARE WRONG OR RIGHT, IF YOUR OWN BASIS IS SOLID AND GENUINE, THE POISONS OF WRONG DOCTRINES WILL NOT BE ABLE TO HARM YOU, KEEPING THE MIND STILL AND FORGETTING CONCERNS INCLUDED at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 29: Faith
  Zen, The Great Zen Master Ta Hui, Chapter 29: Faith, ONE SUCHNESS TO TAKE UP THIS GREAT AFFAIR, YOU MUST HAVE A DETERMINED WILL. IF YOU'RE HALF BELIEVING AND HALF IN DOUBT, THERE'LL BE NO CONNECTION. AN ANCIENT WORTHY SAID, STUDYING THE PATH IS LIKE DRILLING FOR FIRE at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 30: Be thorough going
  Zen, The Great Zen Master Ta Hui, Chapter 30: Be thorough going, BE THOROUGHGOING NOW THAT YOU HAVE TAKEN UP THIS AFFAIR, YOU MUST STEADFASTLY MAKE YOURSELF THOROUGHGOING, AND SIT UPRIGHT IN A ROOM WITH WHAT YOU'VE TRULY EXPERIENCED AND AWAKENED TO IN THE COURSE OF YOUR LIFE. IT'S LIKE CROSSING A BRIDGE MADE OF A SINGLE PLANK CARRYING A TWO-HUNDRED-POUND BURDEN at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 31: Release
  Zen, The Great Zen Master Ta Hui, Chapter 31: Release, RELEASE IN OUR FAMILY THERE IS INDEED A SUBTLE MARVEL NOT TRANSMITTED. IT WOULDN'T HELP EVEN IF THE SKY BECAME MY MOUTH, AND GRASS, TREES, PEBBLES, AND STONES ALL EMITTED LIGHT TO HELP ME EXPOUND THE TRUTH. THUS WE BELIEVE THAT THIS THING CANNOT BE TRANSMITTED AND CANNOT BE STUDIED: IT REQUIRES ONE'S OWN REALIZATION AND ENLIGHTENMENT at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 32: Desirelessness
  Zen, The Great Zen Master Ta Hui, Chapter 32: Desirelessness, RELEASE ONE DAY KU SHAN APPROACHED HSUEH FENG. FENG KNEW HIS CIRCUMSTANCES WERE RIPE, SO HE SUDDENLY GOT UP, HELD HIM TIGHT, AND SAID, WHAT IS IT? OPENING UP, KU SHAN WAS COMPLETELY ENLIGHTENED -- HE EVEN FORGOT HIS COMPREHENDING MIND AND JUST RAISED HIS HAND AND WAVED, NOTHING MORE. FENG SAID, WILL YOU EXPRESS SOME PRINCIPLE? at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 33: Serenity
  Zen, The Great Zen Master Ta Hui, Chapter 33: Serenity, SILENT ILLUMINATION OLD P'ANG SAID, JUST RESOLVE TO EMPTY ALL THAT EXISTS: DON'T MAKE REAL ALL THAT DOESN'T EXIST at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 34: Enlightenment
  Zen, The Great Zen Master Ta Hui, Chapter 34: Enlightenment, ENLIGHTENMENT: THE KEY SOME TAKE SITTING WORDLESSLY WITH EYES SHUT BENEATH THE BLACK MOUNTAIN, INSIDE THE GHOST CAVE at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 35: Discontinuity
  Zen, The Great Zen Master Ta Hui, Chapter 35: Discontinuity, A TALK TO THE ASSEMBLY (PART ONE) DO YOU WANT TO ATTAIN TRUE ONE SUCHNESS OF MIND AND OBJECTS? at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 36: Compassion
  Zen, The Great Zen Master Ta Hui, Chapter 36: Compassion, A TALK TO THE ASSEMBLY (PART TWO) BUDDHA SAID, ONE MAY WISH TO REVEAL IT WITH COMPARISONS, BUT IN THE END THERE IS NO COMPARISON THAT CAN EXPLAIN THIS. SAYING IT'S BROAD AND VAST HAS ALREADY LIMITED IT at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 37: This moment
  Zen, The Great Zen Master Ta Hui, Chapter 37: This moment, A TALK TO THE ASSEMBLY (PART THREE) DON'T REMEMBER WHAT I'VE SAID, AND CONSIDER IT RIGHT at energyenhancement.org
  
  
• The Great Zen Master Ta Hui, Chapter 38: Transformation
  Zen, The Great Zen Master Ta Hui, Chapter 38: Transformation, A TALK TO THE ASSEMBLY (PART FOUR) IF YOU WERE A MAN, A REAL CH'AN MAN, WHEN YOU HEARD ME SAY, WHERE ARE THERE OLD ADEPTS APPEARING IN THE WORLD? at energyenhancement.org
  

Talks on the Faith Mind of Sosan, Hsin Hsin Ming: The Book Of Nothing

Or perhaps you like Zen Meditation Stories or Zen and the Stars OR ZEN The Empty Door is open wide AND This is a rare answer, very rare, a great answer. Shou-shan said, "They know! But they are avoiding it. - The First Principle  Zen is of tremendous importance. It is the greatest flowering of human consciousness yet achieved and it is one of the fundamental revolutions: it cuts the very roots of the so-called religious structure of the mind - MEDITATIONZEN-EGO AND We have to understand this phenomenon of the ego. Once we understand this phenomenon of the ego, Zen becomes very clear-cut - MEDITATIONZENEGO or Hsin Hsin Ming: Talks on the Enlightened Mind of Zen Master Sosan, the third Zen Patriarch AND HYAKUJO MEDITATION ZEN THE TREASURE HOUSE WITHIN YOU AND HYAKUJO MEDITATION ZEN TURNING OF YOUR VISION...  The mind of a buddha will only see flowers all around. The mind of a buddha reclining will see the moon and the stars and all that is beautiful in the darkness of the night. Whether it is morning or evening, it does not matter, the no-mind only reflects the most precious, and the so-called mind that we have is only concerned with the ugliest  --  it is barbarous. OR HYAKUJO MEDITATION ZEN THE HOLLOW BAMBOO...  Buddha used `nirvana' as the ultimate state when your individual consciousness disappears into the universal consciousness.It is just like blowing away a flame. No more will you be heard; no more will you be; only existence will be there. You will walk, and it will be existence who will be walking within you.You will talk, and it will be existence who will be talking through you.You will become just a hollow bamboo, and existence can make a flute out of you. OR HYAKUJO MEDITATION ZEN CHECK MATE..When a man kills a lion, they call it a game. And when a lion kills a man, they call it a disaster. AND HYAKUJO MEDITATION ZEN THE SOUND OF THE DRUM...ONCE, HYAKUJO WAS OUT IN THE FIELDS WORKING ALONGSIDE HIS DISCIPLES. JUST AS A CERTAIN MONK LIFTED UP HIS HOE, THE SOUND OF THE DINNER DRUM COULD BE HEARD. HYAKUJO MEDITATION ZEN ON THE PATH...On the path there are not answers, simply the disappearing of the questions. What the master says makes the question disappear, makes the question irrelevant, out of context, meaningless. OR ON ONE OCCASION, YUN KUANG ASKED HYAKUJO, "MASTER, DO YOU KNOW WHERE YOU WILL BE REBORN?" OR A MONK ASKED, "ARE WORDS AND SPEECH ALSO MIND?" HYAKUJO REPLIED, "WORDS AND SPEECH ARE CONCURRENT CAUSES; THEY ARE NOT MIND." AND HYAKUJO MEDITATION ZEN THE DISTANT SHORE... At the time of departure, Bodhidharma was not dying, he was coming back to the Himalayas.

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HYAKUJO MEDITATION ZEN ON THE PATH...On the path there are not answers, simply the disappearing of the questions. What the master says makes the question disappear, makes the question irrelevant, out of context, meaningless.

EE MEDITATION ENLIGHTENMENT TEXTS

MEDITATION ENERGY ENHANCEMENT MAIN PAGE

Search energyenhancement.org Search web