Sri Rama asked: "Venerable Guru! What is attraction? What is non-attraction? What is that attraction which leads one to bondage? What is that non-attraction which tends to freedom? How can I destroy this bondage? Please enlighten me on the above points."
Vasishtha replied: "If any one believes that this body is permanent, if he fails to discriminate between the body and its presider or indweller or inner ruler who is eternal and if he thinks always of body only he is a slave to attraction and he is bound by attraction. This is attraction. This will undoubtedly lead to bondage. The belief that everything is Brahman or Atma only, and that there is nothing for one to love or hate in this universe is non-attraction. This non-attraction will lead to Moksha or final emancipation.
Jivanmuktas are endowed with non-attraction. When there is non-attraction, the mind abandons the pleasures of the world, egoism vanishes and attachment for everything perishes. The state of non-attraction leads to Moksha. Those who have attained the state of non-attraction relinquish the fruits of actions. They seek neither action nor inaction. Attraction entails one in rebirths.
This attraction is of two kinds, viz., Bandhya (binding) and Abandhya (non-binding). The former belongs to the ignorant, while the latter is the ornament of those who have attained self-realisation. The former produces rebirths through attachment to objects while the latter generates discrimination and knowledge of the Self. Lord Vishnu and the hosts of Siddhas protect this earth by performing various actions through the Abandhya attraction.
A Jivanmukta is not attached to actions though he performs manifold actions for the well-being of the world. He is quite indifferent though he associates himself with objects. He has no attraction for the objects. His mind is ever fixed in the Supreme Self only. He regards this world as an unreality. He does neither live in future expectation nor does he rely on his present possession. He does not live on the pleasure of his past memory. Sleeping, he is awake in his vision of supreme light; and waking, he is plunged in the deep, sleepless sleep of Nirvikalpa Samadhi. He does actions and remains as if he has done nothing. He does all actions without the error of believing himself as the actor. He neither rejoices nor grieves at anything. He behaves himself as a boy with boys and as a veteran with old people. He is youthful in the society of young men and is grave in the company of the wise. He rejoices at the happiness of others. He is sympathetic with the people who are in distress. O Ram! Conduct yourself in such a manner when you rule your kingdom. You will never lose sight of the Reality."
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Next: Chapter 7: Dialogues From Scriptures, 2.Deva-Yaksha-Samvada
(Kena Upanishad)
Energy Enhancement Enlightened Texts Sri Swami Sivananda Essence of Yoga
Chapter 7
- Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 1.Rama-Vasishtha-Samvada (Yoga-Vasishtha)
Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 1.Rama-Vasishtha-Samvada (Yoga-Vasishtha), Sri Rama asked: Venerable Guru! What is attraction? What is non-attraction? What is that attraction which leads one to bondage? What is that non-attraction which tends to freedom? How can I destroy this bondage? Please enlighten me on the above points at energyenhancement.org
- Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 2.Deva-Yaksha-Samvada (Kena Upanishad)
Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 2.Deva-Yaksha-Samvada (Kena Upanishad), In the fight with the Asuras, the Devas were victorious. The Devas thought that they did so with their own power and prowess and forgot that it was divine help which brought victory to them. Lord Brahma wanted to teach them a lesson. He knew their idea of being puffed up with vanity and appeared before them in the form of a Yaksha (Great spirit) the beginning and end of which were not visible. They did not know Him. They spoke to Agni thus: 'O Jataveda! Find out what this great spirit is'. He said 'Yes'. Agni ran up to Brahma and Brahma said: 'Who art thou'? He replied: 'I am verily Agni, I am verily Jatavedas'. Brahma asked Agni: 'What power hast thou?' Agni replied: 'I can even burn whatsoever there is on the earth'. Brahma placed a blade of grass before Agni and said: 'Burn this'. Agni approached it with all its power. He could not burn it. Next came Vayu (the god of wind). Brahma asked Vayu: 'What power hast thou?' Vayu replied: 'I can blow away all the universe and all that is on the earth'. Brahma placed a blade of grass before Vayu and said: 'Blow this away' at energyenhancement.org
- Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 3.Yajnavalkya-Maitreyi-Samvada
Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 3.Yajnavalkya-Maitreyi-Samvada, Yajnavalkya, the greatest seer and sage, said: 'Maitreyi, verily, I am going away from this house into the forest to enter another order of life (Sannyasa); therefore let me divide my property between you and Katyayani'. Maitreyi said: 'My venerable lord, if this whole world with all its wealth belongs to me, tell me truly, could I attain immortality' at energyenhancement.org
- Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 4.Nachiketo-Yama-Samvada (Katha Upanishad)
Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 4.Nachiketo-Yama-Samvada (Katha Upanishad), Nachiketas said: 'That which thou seest as other than virtue and vice, other than cause and effect, other than the past and future, tell me that, O Lord Yama. This is my third boon from thee'. Yama replied: 'The goal which all the Vedas speak of, which all penances proclaim and wishing for which the aspirants lead the life of a Brahmacharin or celibate, that goal I will briefly tell thee. It is Om' at energyenhancement.org
- Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 5.Kausalya-Pippalada-Samvada (Prasna Upanishad)
Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 5.Kausalya-Pippalada-Samvada (Prasna Upanishad), Kausalya, son of Asvala, questioned Pippalada: 'O Bhagavan Pippalada: Whence is this Prana born? How does it come into this body? How does it abide after it has divided itself? How does it go out? How does it support what is without? How does it support all within the body?' He replied: You ask questions about transcendental matters. I will explain to thee because you are a great enquirer of Brahman at energyenhancement.org
- Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 6.Uddalaka-Svetaketu-Samvada (Chhandogya Upanishad)
Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 6.Uddalaka-Svetaketu-Samvada (Chhandogya Upanishad), Uddalaka said: 'Svetaketu! Have you ever asked your teacher for that instruction by which we hear what cannot be heard, by which we perceive what cannot be perceived, by which we know what cannot be known?' at energyenhancement.org
- Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 7.Yajnavalkya-Gargi-Samvada (Brihadaranyaka Upanishad)
Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 7.Yajnavalkya-Gargi-Samvada (Brihadaranyaka Upanishad), Gargi, daughter of Vachuknu said: 'I shall ask thee two questions. Will you answer me, O venerable sage?' Yajnavalkya said: 'Ask, O Gargi.' Gargi said: 'O Yajnavalkya, that of which they say that is above the heavens, beneath the earth, embracing heaven and earth, past, present and future, tell me in what is it woven, like the warp and the woof' at energyenhancement.org
- Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 8.Prajapati-Indra-Samvada (Chhandogya Upanishad)
Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 8.Prajapati-Indra-Samvada (Chhandogya Upanishad), Prajapati said: 'One must search out and must try to understand the Self or Atman which is free from sin, old age, death, grief, hunger and thirst, with true desires (Sat-Kama), and true will (Sat-Sankalpa). Then only he will obtain eternal bliss and immortality.' Indra said: 'O Venerable Lord! I want to know the Atman. Please instruct me.' Prajapati said: 'Adorn yourself well; dress yourself well; clean yourself well and then look at yourself in the basin of water.' Indra did so at energyenhancement.org
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