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        In the fight with the   Asuras, the Devas were victorious. The Devas thought that they did so with their   own power and prowess and forgot that it was divine help which brought victory   to them. Lord Brahma wanted to teach them a lesson. He knew their idea of being   puffed up with vanity and appeared before them in the form of a Yaksha (Great   spirit) the beginning and end of which were not visible. They did not know Him.   They spoke to Agni thus: "O Jataveda! Find out what this great spirit is". He   said "Yes". Agni ran up to Brahma and Brahma said: "Who art thou"? He replied:   "I am verily Agni, I am verily Jatavedas". Brahma asked Agni: "What power hast   thou?" Agni replied: "I can even burn whatsoever there is on the earth". Brahma   placed a blade of grass before Agni and said: 'Burn this'. Agni approached it   with all its power. He could not burn it. Next came Vayu (the god of wind).   Brahma asked Vayu: "What power hast thou?" Vayu replied: "I can blow away all   the universe and all that is on the earth". Brahma placed a blade of grass   before Vayu and said: "Blow this away". Vayu approached it with all his power   and was not able to make it move an inch from its place. Last of all the chief   of the Devas, Indra himself came. But when he reached the spot he found that the   Yaksha had vanished. Indra was in a state of great dilemma. He was confused and   perplexed. When he was thus standing there, bewildered and ashamed at their   defeat, Uma (Haimavati)-the daughter of Himavan (Himalayas) and the consort of   Lord Siva-appeared before him and revealed to him the real identity of the   Yaksha. Then only Indra knew the 'spirit' to be Brahma. He verily became   excellent before the other gods on account of the grace of the Mother Uma.  On account of egoism, you   think that you do everything and so you are bound. Feel that you are an   instrument in the hands of God. God works through your hands, beholds through   your eyes, hears through your ears, smells through your nose. You will be freed   from egoism and the bondage of Karma. You will attain peace and become one with   God. This is the secret of Karma Yoga and Bhakti Yoga.         | 
  
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        Next: Chapter 7: Dialogues From Scriptures, 3.Yajnavalkya-Maitreyi-Samvada    Energy  Enhancement          Enlightened Texts         Sri Swami Sivananda          Essence of Yoga     Chapter 7   
        
          Sri   Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures,   1.Rama-Vasishtha-Samvada (Yoga-Vasishtha)Sri Swami Sivananda, Essence of   Yoga Chapter 7: Dialogues From Scriptures, 1.Rama-Vasishtha-Samvada   (Yoga-Vasishtha), Sri Rama asked: Venerable Guru! What is attraction? What is   non-attraction? What is that attraction which leads one to bondage? What is that   non-attraction which tends to freedom? How can I destroy this bondage? Please   enlighten me on the above points at energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures,   2.Deva-Yaksha-Samvada (Kena Upanishad)Sri Swami Sivananda, Essence of   Yoga Chapter 7: Dialogues From Scriptures, 2.Deva-Yaksha-Samvada (Kena   Upanishad), In the fight with the Asuras, the Devas were victorious. The Devas   thought that they did so with their own power and prowess and forgot that it was   divine help which brought victory to them. Lord Brahma wanted to teach them a   lesson. He knew their idea of being puffed up with vanity and appeared before   them in the form of a Yaksha (Great spirit) the beginning and end of which were   not visible. They did not know Him. They spoke to Agni thus: 'O Jataveda! Find   out what this great spirit is'. He said 'Yes'. Agni ran up to Brahma and Brahma   said: 'Who art thou'? He replied: 'I am verily Agni, I am verily Jatavedas'.   Brahma asked Agni: 'What power hast thou?' Agni replied: 'I can even burn   whatsoever there is on the earth'. Brahma placed a blade of grass before Agni   and said: 'Burn this'. Agni approached it with all its power. He could not burn   it. Next came Vayu (the god of wind). Brahma asked Vayu: 'What power hast thou?'   Vayu replied: 'I can blow away all the universe and all that is on the earth'.   Brahma placed a blade of grass before Vayu and said: 'Blow this away' at   energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures,   3.Yajnavalkya-Maitreyi-SamvadaSri Swami Sivananda, Essence of Yoga   Chapter 7: Dialogues From Scriptures, 3.Yajnavalkya-Maitreyi-Samvada,   Yajnavalkya, the greatest seer and sage, said: 'Maitreyi, verily, I am going   away from this house into the forest to enter another order of life (Sannyasa);   therefore let me divide my property between you and Katyayani'. Maitreyi said:   'My venerable lord, if this whole world with all its wealth belongs to me, tell   me truly, could I attain immortality' at energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures,   4.Nachiketo-Yama-Samvada (Katha Upanishad)Sri Swami Sivananda, Essence   of Yoga Chapter 7: Dialogues From Scriptures, 4.Nachiketo-Yama-Samvada (Katha   Upanishad), Nachiketas said: 'That which thou seest as other than virtue and   vice, other than cause and effect, other than the past and future, tell me that,   O Lord Yama. This is my third boon from thee'. Yama replied: 'The goal which all   the Vedas speak of, which all penances proclaim and wishing for which the   aspirants lead the life of a Brahmacharin or celibate, that goal I will briefly   tell thee. It is Om' at energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures,   5.Kausalya-Pippalada-Samvada (Prasna Upanishad)Sri Swami Sivananda,   Essence of Yoga Chapter 7: Dialogues From Scriptures,   5.Kausalya-Pippalada-Samvada (Prasna Upanishad), Kausalya, son of Asvala,   questioned Pippalada: 'O Bhagavan Pippalada: Whence is this Prana born? How does   it come into this body? How does it abide after it has divided itself? How does   it go out? How does it support what is without? How does it support all within   the body?' He replied: You ask questions about transcendental matters. I will   explain to thee because you are a great enquirer of Brahman at   energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures,   6.Uddalaka-Svetaketu-Samvada (Chhandogya Upanishad)Sri Swami Sivananda,   Essence of Yoga Chapter 7: Dialogues From Scriptures,   6.Uddalaka-Svetaketu-Samvada (Chhandogya Upanishad), Uddalaka said: 'Svetaketu!   Have you ever asked your teacher for that instruction by which we hear what   cannot be heard, by which we perceive what cannot be perceived, by which we know   what cannot be known?' at energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures,   7.Yajnavalkya-Gargi-Samvada (Brihadaranyaka Upanishad)Sri Swami   Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures,   7.Yajnavalkya-Gargi-Samvada (Brihadaranyaka Upanishad), Gargi, daughter of   Vachuknu said: 'I shall ask thee two questions. Will you answer me, O venerable   sage?' Yajnavalkya said: 'Ask, O Gargi.' Gargi said: 'O Yajnavalkya, that of   which they say that is above the heavens, beneath the earth, embracing heaven   and earth, past, present and future, tell me in what is it woven, like the warp   and the woof' at energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures,   8.Prajapati-Indra-Samvada (Chhandogya Upanishad)Sri Swami Sivananda,   Essence of Yoga Chapter 7: Dialogues From Scriptures, 8.Prajapati-Indra-Samvada   (Chhandogya Upanishad), Prajapati said: 'One must search out and must try to   understand the Self or Atman which is free from sin, old age, death, grief,   hunger and thirst, with true desires (Sat-Kama), and true will (Sat-Sankalpa).   Then only he will obtain eternal bliss and immortality.' Indra said: 'O   Venerable Lord! I want to know the Atman. Please instruct me.' Prajapati said:   'Adorn yourself well; dress yourself well; clean yourself well and then look at   yourself in the basin of water.' Indra did so at energyenhancement.org
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