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Sivananda

ESSENCE OF YOGA

Chapter 7: Dialogues From Scriptures

8.Prajapati-Indra-Samvada

(Chhandogya Upanishad)

 

 

Energy Enhancement          Enlightened Texts         Sri Swami Sivananda          Essence of Yoga

 

 

Prajapati said: "One must search out and must try to understand the Self or Atman which is free from sin, old age, death, grief, hunger and thirst, with true desires (Sat-Kama), and true will (Sat-Sankalpa). Then only he will obtain eternal bliss and immortality."

Indra said: "O Venerable Lord! I want to know the Atman. Please instruct me."

Prajapati said: "Adorn yourself well; dress yourself well; clean yourself well and then look at yourself in the basin of water."

Indra did so.

Prajapati said: "O Indra ! What do you see?"

He replied: "I behold myself in the basin of water well-adorned, well-dressed and clean."

Prajapati said: "That is the Self, the Immortal, the Fearless-that is Brahman."

Indra was not satisfied with this instruction. He reflected within himself: "The Atman also will be blind, if the body is blind; lame, if the body is lame; one-eyed, if the body is one-eyed; crippled, if the body is crippled; and will perish if the body perishes. Therefore I see no good in this doctrine."

He again went to Prajapati.

Prajapati Said: "The Self that dreams is the Immortal, Fearless, Brahman."

Indra was not satisfied with this doctrine also. He reflected: "Though the dream self is not blind when the body is blind, not one-eyed when the body is one-eyed, is not destroyed when the body is destroyed yet it becomes conscious of pain and sheds tears even in dream. Therefore I see no good in this".

Indra again went to Prajapati.

Prajapati said: "The Self that enjoys deep sleep is the Immortal, Fearless, Brahman."

Indra reflected: "In deep sleep there is utter annihilation. I do not get any intuitional knowledge, I see no good in this doctrine also."

Indra again went to Prajapati.

Prajapati said: "O Indra, this body is mortal. The embodied self is subject to pleasure and pain. The eye is the instrument of seeing. The nose is the instrument of smelling. The ear is the instrument of hearing. But the Atman or Brahman is the silent witness (Sakshi). He is immortal, fearless. He is distinct from the three bodies, the three Avasthas or states of consciousness the mind, body and senses."

Indra meditated on Brahman and attained Eternal Bliss and Immortality through Brahma-Jnana or knowledge of the Brahman.

 

Next: Chapter 8: Self-Realisation

 

Energy Enhancement          Enlightened Texts         Sri Swami Sivananda          Essence of Yoga

 

 

Chapter 7

 

  • Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 1.Rama-Vasishtha-Samvada (Yoga-Vasishtha)
    Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 1.Rama-Vasishtha-Samvada (Yoga-Vasishtha), Sri Rama asked: Venerable Guru! What is attraction? What is non-attraction? What is that attraction which leads one to bondage? What is that non-attraction which tends to freedom? How can I destroy this bondage? Please enlighten me on the above points at energyenhancement.org

  • Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 2.Deva-Yaksha-Samvada (Kena Upanishad)
    Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 2.Deva-Yaksha-Samvada (Kena Upanishad), In the fight with the Asuras, the Devas were victorious. The Devas thought that they did so with their own power and prowess and forgot that it was divine help which brought victory to them. Lord Brahma wanted to teach them a lesson. He knew their idea of being puffed up with vanity and appeared before them in the form of a Yaksha (Great spirit) the beginning and end of which were not visible. They did not know Him. They spoke to Agni thus: 'O Jataveda! Find out what this great spirit is'. He said 'Yes'. Agni ran up to Brahma and Brahma said: 'Who art thou'? He replied: 'I am verily Agni, I am verily Jatavedas'. Brahma asked Agni: 'What power hast thou?' Agni replied: 'I can even burn whatsoever there is on the earth'. Brahma placed a blade of grass before Agni and said: 'Burn this'. Agni approached it with all its power. He could not burn it. Next came Vayu (the god of wind). Brahma asked Vayu: 'What power hast thou?' Vayu replied: 'I can blow away all the universe and all that is on the earth'. Brahma placed a blade of grass before Vayu and said: 'Blow this away' at energyenhancement.org

  • Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 3.Yajnavalkya-Maitreyi-Samvada
    Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 3.Yajnavalkya-Maitreyi-Samvada, Yajnavalkya, the greatest seer and sage, said: 'Maitreyi, verily, I am going away from this house into the forest to enter another order of life (Sannyasa); therefore let me divide my property between you and Katyayani'. Maitreyi said: 'My venerable lord, if this whole world with all its wealth belongs to me, tell me truly, could I attain immortality' at energyenhancement.org

  • Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 4.Nachiketo-Yama-Samvada (Katha Upanishad)
    Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 4.Nachiketo-Yama-Samvada (Katha Upanishad), Nachiketas said: 'That which thou seest as other than virtue and vice, other than cause and effect, other than the past and future, tell me that, O Lord Yama. This is my third boon from thee'. Yama replied: 'The goal which all the Vedas speak of, which all penances proclaim and wishing for which the aspirants lead the life of a Brahmacharin or celibate, that goal I will briefly tell thee. It is Om' at energyenhancement.org

  • Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 5.Kausalya-Pippalada-Samvada (Prasna Upanishad)
    Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 5.Kausalya-Pippalada-Samvada (Prasna Upanishad), Kausalya, son of Asvala, questioned Pippalada: 'O Bhagavan Pippalada: Whence is this Prana born? How does it come into this body? How does it abide after it has divided itself? How does it go out? How does it support what is without? How does it support all within the body?' He replied: You ask questions about transcendental matters. I will explain to thee because you are a great enquirer of Brahman at energyenhancement.org

  • Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 6.Uddalaka-Svetaketu-Samvada (Chhandogya Upanishad)
    Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 6.Uddalaka-Svetaketu-Samvada (Chhandogya Upanishad), Uddalaka said: 'Svetaketu! Have you ever asked your teacher for that instruction by which we hear what cannot be heard, by which we perceive what cannot be perceived, by which we know what cannot be known?' at energyenhancement.org

  • Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 7.Yajnavalkya-Gargi-Samvada (Brihadaranyaka Upanishad)
    Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 7.Yajnavalkya-Gargi-Samvada (Brihadaranyaka Upanishad), Gargi, daughter of Vachuknu said: 'I shall ask thee two questions. Will you answer me, O venerable sage?' Yajnavalkya said: 'Ask, O Gargi.' Gargi said: 'O Yajnavalkya, that of which they say that is above the heavens, beneath the earth, embracing heaven and earth, past, present and future, tell me in what is it woven, like the warp and the woof' at energyenhancement.org

  • Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 8.Prajapati-Indra-Samvada (Chhandogya Upanishad)
    Sri Swami Sivananda, Essence of Yoga Chapter 7: Dialogues From Scriptures, 8.Prajapati-Indra-Samvada (Chhandogya Upanishad), Prajapati said: 'One must search out and must try to understand the Self or Atman which is free from sin, old age, death, grief, hunger and thirst, with true desires (Sat-Kama), and true will (Sat-Sankalpa). Then only he will obtain eternal bliss and immortality.' Indra said: 'O Venerable Lord! I want to know the Atman. Please instruct me.' Prajapati said: 'Adorn yourself well; dress yourself well; clean yourself well and then look at yourself in the basin of water.' Indra did so at energyenhancement.org

 

 
 
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