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Chapter 13: Light In The Seed

Question 2

 

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The second question

Question 2
OSHO,
WILL SURRENDER HAPPEN ONLY WHEN I AM READY TO DIE FOR YOU?

Veet Marc,
I AM NOT TELLING YOU TO DIE FOR ME. I am telling you just the opposite: to live for me. The surrender will happen only when you start living for me. I am not a worshipper of death, I am a worshipper of life. I am not here to teach you some kind of martyrhood. Enough of it! For thousands of years stupid people have been sacrificed by the cunning ones. Somebody was dying for Christianity, somebody was dying for Mohammedanism, somebody was dying for Hinduism. Everybody was dying -- as if death were the goal! -- and nobody was being taught how to live.
Live for God, because God is life. And, of course God is also death, but death is beautiful only when it comes out of a fulfilled life, when it is an ultimate flowering of life. When death is a sacrifice it is ugly. Then you are dying for some cause, for some purpose, for some vested interest. Then some cunning politician, some cunning priest is using you as a means to his own ends. Of course he makes promises to you, otherwise how are you going to sacrifice your life? He promises you everything -- after death. Now nobody knows what happens after death so it is very easy to promise something after death:
I promise you everything before death, not after death. That is the way of the cunning people -- promising you something after death. You sacrifice now and the rewards will be given after your death. Now nobody knows what happens after death. Mohammedans say if you die in a jihad, in a religious war, you may be a sinner but you will directly go to heaven because you are dying for religion. The same is the attitude of the Christians and the same is the attitude of all the religions.
And who would not like to go to heaven? All the heavenly pleasures... and they are eternal and this life is momentary, this life is going to finish anyway sooner or later. And what is there to be so worried about in this life? It is ugly, it is painful, it is suffering, it is misery. These same people have made this life so miserable that anybody would like to die.
I have heard:

A British politician was talking to Adolf Hitler just before the Second World War started. He had gone to persuade him not to enter into this foolish war: "It is not going to help anybody, it will be destructive to the whole world."
But Adolf Hitler was adamant. In fact he thought that the coming of this diplomat simply showed the weakness of the English people. He made it a point to prove to this diplomat that "We are going to fight. And it will be better and in your favor if you surrender easily, otherwise you will be unnecessarily massacred, killed and destroyed."
He showed him all the scientific developments that they had made, that they were going to use in war. Of course they were the most superior power of those days; they had the most developed technology, particularly war technology. And then, finally, to prove that "Not only are there machines which are far bigger and better than you have, we also have men who are ready to die," to make the point absolutely clear, he came out of his room with the diplomat.
They were on the fourth story of a building. Three guards were there.
He ordered the first guard to jump out of the window. The man simply jumped! The British diplomat was aghast; he could not believe his eyes. The man did not even think twice! When Adolf Hitler said, "Jump!" he jumped. There was no question of asking why. He could not believe his eyes.
And then he said to the second, "Jump!" and the second man jumped. By that time the English diplomat became aware what was happening -- two lives lost. He looked from the window; their bodies were just in pieces, in fragments, spread all over the road.
Adolf Hitler saw that he was impressed, tremendously impressed. In fact he was in such shock; he could not believe such an inhuman act. To strike while the iron was hot he ordered the third man to jump.
By this time the diplomat was alert. He jumped immediately, took hold of the arm of the third man and said, "Are you mad or what? Why are you jumping? Why are you so eager to die? Don't you want to live?"
The man looked at him with anger and said, "Do you call this life? Is it life? Is it worth living? Death is far better! Life is so miserable -- death is a relief. Let go of my hand and let me jump!"

Since life is so miserable -- and Adolf Hitler had made life miserable -- everybody was ready to die. First make people's lives miserable, don't let them enjoy life, destroy all the roots of enjoyment, teach them all kinds of inhibitions, tell them that sex is sin, love is sin, teach them that to drink, to eat, to be merry -- these are the goals of ugly materialists. Tell them to be self-destructive, prepare them for a kind of masochistic lifestyle in which they become ascetics and they become experts at torturing themselves; and then naturally they would like to get rid of this life as soon as possible. Then it is very easy to persuade them; in fact there is no need to persuade, they are already ready, just waiting for the opportunity. And whenever such a great opportunity arises to die in a religious war, when heaven is so close and so easily available, who would like to miss it? Everybody is ready to die!
No, that is not my idea of religion, Marc.
Do you know? Marc means a warrior, a soldier. Mythologically it means the god of war. I have changed his name, but by changing his name it is not so easy to change him. I have given him the name Veet Marc. Veet Marc means go beyond war, go beyond fighting, go beyond the very idea of fight.

But he asks: WILL SURRENDER HAPPEN ONLY WHEN I AM READY TO DIE FOR YOU?

Veet Marc, I don't want anybody to die for me -- I am not a sadist. I want you to live for me. I want you to blossom and flower for me. I want you to eat, drink and be merry for me. I want you to celebrate for me. I want you to live your life as totally, as fully as possible. Yes, death will come, but when it comes out of a fulfilled life it has a beauty of its own. It is not death then, not at all; it is the door to the divine. But you need not die. Your work is to live; that is your sadhana.
That's my whole teaching: live, because that's the only way to show gratitude towards God. He has given you life and you want to die. No reason is worth dying for. Find out every excuse to live and live to the utmost, live to the maximum; don't live in a minimum way.
That's how people are living. People are living only a very minor percent of their total, just a small percent of their potential -- not more than seven percent. Even your greatest geniuses live not more than fifteen percent of their potential, while you can live a hundred percent. Only once in a while a Buddha, a Krishna, a Christ lives a hundred percent.
If you can live a hundred percent, if you can burn your life's torch at both ends together, simultaneously, then you are surrendered to me. Surrender to life is surrender to me. I don't stand against life, I simply represent life, love, laughter.
Of course, this is far more difficult; that I know. Dying is so simple, it is so easy; living is difficult, arduous. Dying does not need much intelligence. Any fool can be a soldier -- in fact only fools can be soldiers -- and anybody can commit suicide. What intelligence is needed? Any idiot can do it. Just jump from any mountain, into any river, into any ocean. Or now even better and simpler processes are available: just take a few sleeping pills and die silently. There is no need to make much fuss, because even jumping from the mountain peak you may hesitate, you will have to take a decision. Just swallowing some pills is not that big a problem; you can easily do it. You can inject poison.
Dying is not of any value. To live is to really accept a great challenge, moment to moment. One has to live with a thousand and one problems, through a thousand and one problems and yet one has to keep one's cool.
That's the way of a sannyasin. A sannyasin is not a soldier, so you are not expected to be martyrs, you are expected to be lovers of life. And the more you love life the closer you are to God because it is his gift. Destroying his gift is ugly, is irreligious, is a sin.
Veet Marc, learn to live for me. I am giving you a bigger task, I know. And it is a lifelong process; death can happen in a single moment. Unless you are really unfortunate death can happen in a single moment.

Mulla Nasruddin wanted to commit suicide. Being a man of a very calculative nature he made all the arrangements possible so that in case one arrangement failed, another would work. He went to the top of a small hillock with a rope, with kerosene, with a matchbox, with a pistol. He found a beautiful place -- the branch of a tree which hung out just above the river from the top of the hill. He made arrangements to hang himself on the tree. There was every possibility that just the rope would do and he would die, but if something were to go wrong he had other arrangements, alternatives.
So he hangs himself. Before hanging himself he pours kerosene on his body, hangs himself, sets fire to his clothes. But who knows? So as a final precaution he shoots himself also. The bullet hits the rope, he falls into the river, the river puts the fire out.
Next day I met him in the marketplace and said, "Nasruddin, what happened?"
He said, "It was just luck!" He told the whole story and I said, "This is really something! You had made so many arrangements!"
He said, "Yes, I had made so many arrangements. If I had not known how to swim I would have died!" But he knew how to swim, so he is still alive!

Unless something like this happens -- which is very rare -- unless the whole existence conspires against you, you can kill yourself very easily. But living is a long process. It will need guts, not stupidity; it will need intelligence.
The more intelligent you are the deeper will be the quality of your life, the higher will be the value of your life. The more meditative you are the more you will be able to know what life really is. It is nothing but God in a manifest form. To destroy this for any reason whatsoever is wrong, is a sin. So remember it.
You are not here to die for me, you are here to learn how to live. Let death come as an ultimate reward of living. And if you have lived rightly you will be able to live through death too, you will be able to live death too. And that is the most beautiful experience because it is through living one's death that one transcends death and becomes one with the eternal.

 

 

Next: Chapter 13: Light In The Seed, Question 3

 


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Chapter 13:

 

 

 

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