ENERGY ENHANCEMENT LEVELS FIVE, SIX, SEVEN, EIGHT AND NINE

REMOVE ALL ENERGY BLOCKAGES -

THE LIGHT OF THE MASTER

 ENLIGHTENMENT AND IMMORTALITY WITH ENERGY ENHANCEMENT  - CREATING THE IMMORTAL VAJRA DIAMOND BODY

Click here to see this online - http://www.energyenhancement.org/IMMORTAL-VAJRA-DIAMOND-BODY-CREATING-IMMORTALITY-WITH-ENERGY-ENHANCEMENT-THE-ELIMINATION-OF-ENERGY-BLOCKAGES.htm
 

• MASSAGE AND REIKI

• HOMEOPATHY

• CRYSTAL COLOUR LIGHTPUNCTURE

• SACRED DANCE TRAINING

• FASTING HAS BEEN USED FOR THOUSANDS OF YEARS TO REMOVE BLOCKAGES

  DAILY ENERGY ENHANCEMENT BLOCKAGE REMOVAL
   

  APARTMENTS AT A VERY REASONABLE PRICE! FOR SALE FOR REGULAR IMMERSIONS IN THE BUDDHAFIELD

  
  
  Enlightenment comes through contact with the external chakras below the base and above the head so that we can Gain Energy!! - Energy Enhancement Level One. This quickly leads to an intensity of energy called Samadhi.

IMMORTALITY WITH ENERGY ENHANCEMENT  - CREATING THE IMMORTAL VAJRA DIAMOND BODY

The Immortal Vajra Diamond Body. "Brighter than 10,000 Suns it shines alone"

Immortality is found through the creation of the Pure Diamond Crystal, Aligned Vajra Energy Body of Adamantine Hardness, transparent to the light of the Soul.

This is done through the removal of all the Dark Dense Negative Energies striating all the Energy Bodies formed in the Aura around, and inside the Infinity of Chakras strung like beads along the Energy Column of the Antahkarana between The Central Spiritual Sun in the Center of the Universe and Kundalini Chakra in the Center of the Earth. We purify the Chakras and all Aura Bodies surrounding them by Grounding of all Negative Energies - Trauma-Formed Negative Karmic Mass, Energy Blockages and Implant Blockages - transmuting the Negative Energy in the Kundalini Fires in the Center of the Earth.

This process leaves behind an Aligned Immortal Diamond Crystal Body, Transparent to the Flow of Higher Energies from Heaven to Earth. The Enhanced Spiritual Energy Flow is Channeled through each Chakra, Powering each Crystalline Angel Talent within them, Charging up the Ancient talent machinery so that Intuition, Prophesy and All the Traditional Psychic Powers can become activated.

So that the Intelligent Energy from the Chakras above the Head called Chit-Shakti can power a Clean Intuitive Conscience so that we only Have the free Will to do the Right thing.

So that the Mental Body can be Burnished and so Shine with its own Internal Brilliance in conjunction with a Pure and Open Heart which can not allow the possibility of any Evil Act.

So that all Negative Emotions can be banished with the Negative Karmic Mass leaving only the Positive Emotion of Love.

So that all the traditional functions of the chakras can work correctly.. Base Chakra Connection with Kundalini Shakti from Kundalini Chakra in the Center of the Earth providing Wealth and Abundance, Security, Freedom from Fear; Swadisthana Mastery of Great Relationships; Manipura Energy, Healing, Strength and Endurance; Anahata Openess and Love; Visshuddhi Stentorian Voice and Mastery of the Etheric Astral Plane; Ajna Brilliant Energetic Mind and Psychic Powers; Sahasrara Fusion with the Soul and Intuitive Intelligence and Conscience forming the Dharma Soul Path.   

So that all evil karmas, bad luck and accidents are removed from their possibilities.

So that the Physical Bodies in alignment with the Underlying Map of the Energy Bodies can be purified, Healed and filled with Energy, Glow, Health and Freedom from Sickness and Bad Health, so supporting the Dharma Mission of the Soul until completion.

The Two Energy Flows Down from the Center of the Universe and up from the Center of the Earth, flowing through Transparent Pure and Shining Energetic Chakra Pairs create the Pure and Energetic Auras of the Buddhafield which comprise the Psychic Bodies of the Yogic Koshas and Shariras and the Buddhist Kayas.

As Higher and Higher Chakra pairs are Fused into the Psychic Body in Each Higher and Higher Initiation given by Groups of Ascended Masters and their Leader, so more and Higher Energies can be Channeled and Higher Talent Functions Activated. As this Process of Initiation Proceeds we Purify and Strengthen the Immortal Diamond Vajra Body so that it eventually can exist without the Physical Body. This is the true Immortality and is the Fruition of the Energy Enhancement Process, the newest Spiritual Teaching Revelation sent to Earth to Speed Up!! the Process. Ascended Masters of the Fifth Initiation and Above are reported to appear before their students in their Immortal Diamond Vajra Body which they create in the moment as needed.

Ascended Master Babaji of the Himalayas, encountered by Yogananda in the Stream of Kriya Yoga through Lahiri Mahasaya and Sri Yukteswar, and reported by him in, "Autobiography of a Yogi" has lived there immortally in the form of a sixteen years old boy for over 2000 years!

In the same way that Ramana Maharshi was able to expound on the Sacred Books of his Hindu religion by comparison with his own personal experience, so below is my commentary on all the Worlds teachings on Psychic bodies - together with a Universal Integration of the teaching, extending the teachings; bringing them together under the roof of Energy Enhancement!

All the various World Teachings on the Psychic Bodies given until now which we go into in great detail below is Integrated with the Other teachings about Chakras, Antahkaranas, Holy Trinities, Koshas, Shariras, Kayas and, "Non Dualism" which has its roots in all the Mystical Traditions in the World. This is the Energy Enhancement Universal Theory of Illumination, a New Revelation to Speed Up!! Power Up!! Your Process.

After the Preliminary Energy Enhancement Levels One to Four, We Offer Energy Enhancement LEVELS FIVE, SIX, SEVEN EIGHT AND NINE - Immortality, found through the creation of the Pure Diamond Crystal, Aligned Vajra Energy Body of Adamantine Hardness, transparent to the light of the Soul.

Love and Light

Swami Satchidanand

ENERGY ENHANCEMENT LEVELS FIVE, SIX, SEVEN EIGHT AND NINE  CREATING THE IMMORTAL VAJRA DIAMOND BODY directory

IMMORTALITY WITH ENERGY ENHANCEMENT  - CREATING THE IMMORTAL VAJRA DIAMOND BODY ENERGY ENHANCEMENT LEVELS FIVE, SIX, SEVEN EIGHT AND NINE

KAYA KALPA WITH ENERGY ENHANCEMENT - THE CREATION OF THE IMMORTAL DIAMOND VAJRA BODY ENERGY ENHANCEMENT LEVELS FIVE, SIX, SEVEN, EIGHT AND NINE

THE ENERGY ENHANCEMENT CREATION OF THE IMMORTAL DIAMOND VAJRA BODY  THE SEVEN INITIATIONS OF ENLIGHTENMENT ENERGY ENHANCEMENT LEVELS FIVE, SIX, SEVEN, EIGHT AND NINE

THE EVOLUTION OF THE IMMORTAL DIAMOND VAJRA BODY Energy Enhancement Chakra Non Dual Advaita ENERGY ENHANCEMENT LEVELS FIVE, SIX, SEVEN, EIGHT AND NINE

SAMYAMA EVOLUTION OF THE IMMORTAL DIAMOND VAJRA BODY AND THE SUBSEQUENT CREATION OF PSYCHIC POWERS - FROM THE YOGA SUTRAS OF PATANJALI ENERGY ENHANCEMENT LEVELS FIVE, SIX, SEVEN, EIGHT AND NINE

THE SIDDHIS - THE PSYCHIC POWERS GIVEN BY SAMYAMA PURIFICATION - REMOVAL OF ENERGY BLOCKAGES FROM THE CHAKRAS  - FROM THE YOGA SUTRAS OF PATANJALI - Energy Enhancement LEVELS FIVE, SIX, SEVEN, EIGHT AND NINE

The Three Major Yogic Traditions of Classifying the Psychic Bodies the Buddhist Kaya System, and the Sarira System, the Yogic Kosha System and The creation of this Pure Immortal Diamond Crystal, Aligned Vajra Energy Body ENERGY ENHANCEMENT LEVELS FIVE, SIX, SEVEN, EIGHT AND NINE

If the Map is correct the results follow...

KAYA KALPA WITH ENERGY ENHANCEMENT - THE CREATION OF THE IMMORTAL DIAMOND VAJRA BODY

1. Alignment with the Energies of the Soul in Energy Enhancement Level 1 Initiation 4 and also in Energy Enhancement Level 1 Initiation 6 which intensifies the alignment of Initiation 4. As we absorb the energies of the Soul so we Supercharge the Physical, Emotional and Mental Bodies and throw out the Trauma – Formed Negative Karmic Mass. The feeling of correct alignment is amazing – well loved by every student for its beneficial effects on every part of the Bodymind and for its Purificative effects.

2. The Elimination of Energy Blockages which necessarily involves the Grounding of the Negative Energies of Trauma – Formed Negative Karmic Mass.

3. The Resurrection of the Purified Blockage Core into the Purified Angel Matrices, like pure Angel Crystal Functionality which exist in chakras above the head without any Trauma – Formed Negative Karmic Mass without any pain. Total peace and purity. It is the true forgiveness of every bad thing we have every done or ever will do. This augmentation of Chakra Functionality and size, the ability to channel higher quantities and qualities of energy, creates the growing functionality of a larger more Powerful Psychic Body. As Gurdjieff said, “The Coating of the Higher Being Body proper to a real Human Being”, of the many Enlightenment Initiations... Enlightenment, Guru or Master, World Teacher.. These Purified Blockage Cores come originally from the pre-enlightened person own body but later from their own Guru or Master’s Group and later still from World Transmission, World Transformation of every Soul on this planet.

4. Powering up and Fusion of the Chakra Pairs - Astral Fusion initiations with the Fusion power coming from the leader of a Group of Ascended Masters to create Fusion with the Higher Chakras.

a. Enlightenment Initiation One - Opening the Heart - Solar Plexus to Heart

b. Enlightenment Initiation Two - Mastery of Relationships - Swadisthan to Visshuddhi Chakras

c. Enlightenment Initiation Three  - Fusion with the Soul - What is commonly referred to as Illumination, Enlightenment - Kundalini Chakra to Base Chakra to Head Chakras - Fusion with the Soul through Initiation Personality absorbed into the Soul Chakra

d. Enlightenment Initiation Four  - Fusion with the Monad - Kundalini Chakra to Base Chakra to Head Chakras - Fusion with the Monad through Initiation Soul absorbed into the Monad Chakra. The Guru of a Monadic Group.

e. Enlightenment Initiation Five  - Fusion with the Logos - Kundalini Chakra to Base Chakra to Head Chakras - Fusion with the Logos through Initiation Monad absorbed into the Logos Chakra - A World Teacher. The fused chakras are now strong enough to maintain the consciousness through the Death Process and so become an Ascended Master.

f. Enlightenment Initiation Six  - Fusion with Sirius - Kundalini Chakra to Base Chakra to Head Chakras - Fusion with Sirius through Initiation Monad absorbed into the Sirius Chakra - Cosmic Consciousness at the level of Jesus Christ when he took this initiation on the Cross. The fused chakras are now strong enough to maintain the consciousness through the Death Process and so become an Ascended Master and more than that - leader of all Ascended Masters.

g. Enlightenment Initiation Seven  - Fusion with The Avatar of Synthesis - Kundalini Chakra to Base Chakra to Head Chakras - Fusion with The Avatar of Synthesis through Initiation, Sirius absorbed into The Avatar of Synthesis - Supra Cosmic Consciousness. The Avatar of Synthesis is a consultant used by the Lord of the World  to Integrate all Elements of the World; All Elements of Your Consciousness, in Preparation for Earth Initiations Creating Earth as a Sacred Planet Radiating the Energy of Love.. The Fruition of Energy Enhancement.

ENERGY ENHANCEMENT SAMYAMA EVOLUTION OF THE DIAMOND VAJRA BODY AND THE SUBSEQUENT CREATION OF PSYCHIC POWERS - FROM THE YOGA SUTRAS OF PATANJALI

THE YOGA SUTRAS OF PATANJALI BOOK III. SUTRA 45. sthula svarupa suksma anvayarth-arthavattva samyamad bhuta jayah

45. By samyama on the gross and subtle elements and on their essential nature, correlations and purpose; Mastery over them is gained.

45. Expanded - By Samyama on the gross lower chakras both within the body and below the Base Chakra and below Kundalini Chakra in the Center of the Earth also the subtle Chakras above the Head and on their essential nature, correlations between dynamic chakra pairs and the Antahkarana connecting the Chakra Pairs, and their specific qualities and functional mutuality and thus their method of serving the purpose (arthavattva), we gain successful understanding of the Chakra Talents or creative elements that constitute material existence and energy and hence liberation, Illumination is achieved. - 

45. Short - By Samyama on the Chakras, Mastery over All the Chakras of the Antahkarana, all the Psychic Body, is gained and Illumination is achieved.

sthula: gross, coarse, outer

svarupa (swarupa): literally own form: true form as-it-is. True nature. essential nature - all the chakras of the Antahkarana Psychic Body.

suksma: subtle inner

anvaya: interconnectedness; interdependence; mutuality; relationship.

arthavattva: the method of serving the purpose (artha)

bhuta: elements, chakras.

jayah: victory: liberation; complete freedom from.

THE INFINITY OF CHAKRAS CONNECTED ALONG THE ANTAHKARANA WORMHOLE FROM THE CENTER OF THE EARTH TO THE INFINITY OF CHAKRAS ABOVE THE HEAD

EACH LOWER CHAKRA IS CONNECTED TO HIGHER CHAKRAS IN FUNCTIONAL CHAKRA PAIRS

ONE CHAKRA VIEWED IN MEDITATION SAMYAMA OPENS OUT TO THE VIEW OF THE ENTIRE ANTAHKARANA WORMHOLE, WHICH CONNECTS NOT JUST THROUGH HEIGHT, BUT THROUGH FREQUENCY, AND THE HIGHER OF THE CHAKRA PAIRS.

Commentary: The unbiased awareness is brought forward by Samyama the Chakras. On at first what is seen as coarse and then more subtle or higher inter-connections between the chakra elements discloses its workings. Hence purification of the chakra elements is achieved through grounding of Negative Karmic Mass and direct Samyama psychic seeing and thus understanding which works higher and higher through an infinity of chakras to God.

Some translate jaya as mastery, but victory is the more suitable translation. By victory over identifications with mere elemental matter and coarse existence one becomes *aware* of the more subtle and energetic intricate inter-relationships connecting the lower physical chakras with the higher chakras towards God.

Thus awareness moves beyond even the most subtle after successful Samyama on the true nature which connects and oversees ALL OUR RELATIONS; i.e., the creative principle of higher and lower polarities and their connections - shiva/shakti, expansion/contraction, pingala/ida, consciousness and nature, and so forth.

Thus through this realization one is propelled beyond flat plane limited physical conditions of space and time which reinforce the illusion of the existence of separate isolated phenomena and journey above the Abyss of the lower Astral Plane to the "Pure Land" of "The Other Shore" in the Higher Spiritual Buddhic Chakra Bodies above.

The tatwas are are the five lower Chakras - the five modifications of the Intelligent Electricity Great Breath as it acts through these Chakra Computers. Acting upon prakriti matter, this Great breath throws it into five states, having distinct vibratory motions and intelligences, and performing different functions as parallel computers act within one larger computer. If we consider the Chakras are the parallel processors, the antahkarana is the information and power connection between them all.       

The first outcome of the Evolutionary State of parabrahma higher chakra is the ether akasa tatwa.

After this come in order above akasa chakra the the higher chakras above the head - vayu, the taijas, the apas and the prithivi. They are variously known as the great chakras - the mahabhutas. The word, akasa, is generally translated into English by the word, ether.... These chakras give greater and greater talent siddhis as we purify them as we expand into them.

It will be very interesting to trace the development of man and the development of the world according to the theory of the tatwas. As we get in touch with this higher chakras by means of Energy Enhancement Meditation Samyama - purifying the negative Karmic Mass and energy blockages in the system of the higher chakras above the head - so we evolve as we expand into our higher talent siddhis - our true selves.

The tatwa chakra talent functions, as we have already seen, are the modifications of the electricity God breath as it flows into each chakra. This breath is the Spirit of God, the Holy Spirit or Swara which flows along the antahkarana down from the Very Highest Chakra above the Head, GOD, and vivifies all the chakras below it.

Regarding Swara, we find that these are all the Angel Talents as the Holy Spirit Electricity flows through the different Chakra Talent Computers. And in the Swara is the electricity breath which energises the chakras and their chakra talents which produce the music. All the world is in the Swara; Swara is the spirit itself.”

After much meditation one perceives that all coarse (sthula) matter is in motion -- dancing in its characteristic pattern in its place with all of nature. At the same time, as one looks at the true nature of the elements there is no end -- no primal particle or base. Rather it is a black hole or open doorway (fractal) - The Antahkarana - back into the universe -- the Whologram. Viewing one chakra we see the whole antahkarana of chakras because they are all connected by the antahkarana.

A rock is a specific dynamic of dancing energy. One Lower Chakra within the Antahkarana wormhole framework of that underlying empty and open system of an Infinity of Chakras to which it is connected along the Antahkarana Wormhole.

It represents Kundalini Chakra in the Center of the Earth. Alchemy is based upon the first Formula of Alchemy VITRIOL - Visita Interiore Terrae Rectificando Invenies Occultem Lapidem - Visit the Center of the Earth. There you will find the Hidden Stone (The Philosophers Stone which transmutes Base Metal into Pure Spiritual Gold) which reflects the energy which comes down into it and burns and purifies that negativity transmuting it back to the pure Spiritual Energy of God again. Kundalini Chakra burns and transmutes the Energy Blockages and Negative Karmic Mass from the energy flowing into it from the Base Chakra and the Chakras above it, and reflects that purified Kundalini Energy back towards the higher chakras. It rectifies the energy which enters it by burning out the trauma formed negative Karmic mass and Energy Blockages, the Dross, thus purifying the energy.

Rectificando is translated by Crowley as the reflection of the energy entering into Kundalini Chakra along the path of the Soul.

So this energy not only passes from Kundalini Chakra through all the chakras of the body along Sushumna, but also this energy flows into the chakras above the head, the first of which is the Soul Chakra.

Pairs of Chakras circulate, reflect energy back towards each other in a circle. Thus the Taoist Orbits. Thus the Kundalini Kriyas.

Each chakra pair creates a circle of reflected energy which forms part of the Aura. The sevem parts of the Aura are chakra pairs from each of the chakras within the body reflected in one of the higher chakras above the head.

The heretofore mystery of energy and matter is revealed as part of the Divine dance of shiva/shakti (A Chakra pair from the Center of the Earth - Shakti, with the Center of the Universe - Shiva) which is nothing more than an open doorway to boundless potential. As mentioned previously there are many hatha yoga practices such as pranayama, tattva shuddhi, Bhuta shuddhi, or tummo (psychic heat which purifies the elements, opens the nadis and melts the bindu. These are traditional hatha yoga practices which aid the ultimate practise of Energy Enhancement Meditation Samyama.

Thus the experienced adept no longer is fooled by gross physical three dimensional "appearances", subtle superficialities, apparent phenomena, but rather knows "Self" to be the unitive flow of that dance and dancer from ourselves on the physical plane to Ourself in the Center of the Universe.

It is said that such understanding will allow a yogic adept to change form/shape at will. HERE the adept has entered into the Tandava (Siva's dance which reveals the underlying emptiness of the constituents of material temporal existence which are always in the stage of flux, thus removing such obscurations.) As our consciousness becomes more clear, the more subtle (suksma) relationships occurring within the etheric body are revealed and hence also ALL OUR RELATIONS. This all comes about through practice such as this samyama or naturally and spontaneously by knowing our own true interconnected nature (not separate) as in swarupa-sunyam (III.3).

Swami Venkatesananda again states:

"By the practice of the threefold discipline on the gross chakras of the body (tangible, with form) and the subtle chakras above the head (intangible, formless), and their conjunction and the direct perception of their apparently substantial nature, there arises the perfect understanding of the chakra elements that constitute that existence"
 

THE YOGA SUTRAS OF PATANJALI BOOK III. SUTRA 46 tatah anima-adi-pradurbhavah kaya-sampat-tad dharma-anabhighatas ca

46. From that  previous sutra - victory over the chakra elementals - follows (tato) this - the yogi creates, purifies and adds to all the chakras through resurrection of healed chakra talent parts and realizes, evolves, the perfect sublime body (kaya-sampat) which is invulnerable, unassailable, and impervious to the vagaries of dharma (dharma-anabhihatas); hence the opportunity for the gross physical appearances of the body (pradurbhava) can also change in alignment and thus the creation of traditional Psychic Powers - the ability to become extremely small and even disappear (anima) and many other abilities (adi) become easily facilitated.

kaya-sampat: body of perfection. This generally not a referent to the physical body alone which is associated with the elements as independent from the energy body or source body, rather it is referring to the subtle body, energy body, rainbowbody, or vajra body or the Antahkarana containing an infinity of Chakras. Kaya-sampat is associated with the causal body which underlies the physical and astral bodies, especially when taken as an interconnected whole. It shines through (manifests) on a vibratory physical level in degrees and levels depending on the awareness, karma, intent, and ability of the purified alchemicalized bodymind integrative construct to access and align to its vibratory frequency, pulsations, and communications -- to open up the pathways/channels (nadis). Also referred as the integration of the three four or five kayas in the manifestation of a living Buddha -- as the integration of the dharmakaya, Sambhogakaya, Nirmanakaya, svabhavakaya, and vajrakaya

anima: ability to become infinitesimally small or even invisible.

dharma: essential quality, characteristic, essential nature, soul path or true nature. Your truth or operating principle/law.

pradurbhava: superficial appearance: phenomena; temporal physical form.

anabhighatah: impervious: unassailability: invulnerability; vajra like; not capable of being afflicted or tarnished.

adi: and others. more.

46. From that (Expansion into and Purification of all the infinite chakras in the Antahkarana) comes attainment of anima and other siddhis (these are methods to remove energy blockages which we learn in Energy Enhancement Level 2), bodily perfection and the non-obstruction of bodily functions by the influence of the elements.

Commentary: From that (tato), victory over phenomena (no longer being controlled by events past or future), the adept realizes the perfect body (kaya-sampat). From that place of freedom over the elements, our evolutionary potential becomes potenized. The true omniscient Self is everywhere -- in all things.

Although Self has always manifested in the negative and Energy Blocked human body in a limited and often demeaned semi-conscious or unrecognized state, now its evolutionary conscious potential has been catalyzed and recognized. Having been now consciously recognized one is able to promote the various dynamics in which it manifests through the medium of the perfected body (even beyond the etheric body, the element ether, and beyond all elements). This refers to the perfected energy body impervious to decay yet capable of directing physical torque.

The dance continues -- large and small -- light and heavy, form and empty, visible and invisible, etc (adi). As a progression from the understanding and freedom gained in the previous three sutras about the etheric body, lightness, levitation (laghima), and victory over phenomena, all the previous sutras can be seen as a steady evolution progression toward the realization and improvement of the kaya-sampat (perfect body) which we have seen occurs only after the chakra elements (bhuta) have become purified beyond even the most subtle vibratory understanding. Thus the yogi is moving into increasingly more subtle and thus high energy stages of samyama.

Not that it is exactly the physical body which is perfected, but it is perfected by virtue of the opening up the channels by the removal of negativity and Energy Blockages and at the same time the activation of the energy body, the rainbow body, or vajra body.

Hence the adept is victorious to that extent accordingly to what is achieved regarding its adamantine and impervious freedom from destruction of the chakra elements through the realization of the kaya-sampat. The physical body radiates its Aura according to its energetic/dynamic relationship to the kaya-sampat -- its harmonization with the energy body - the creation of the Buddhafield.

That kaya-sampat is the extraordinary mediator/instrument between eternal formless Self of the Infinite God Chakra above the head and ourselves - the great yantra-- divine creatrix seeing Self in all -- knowing Self as all and hence it takes the form of a rainbow hued fractal Aura.

Hence it is possible for the physical body to become invulnerable, The perfect body is achieved (kaya sampat) from where one remains free from the onslaught of the Energy Blockages such as the five elements etc. Hence a resonant relationship between the higher and lower chakras - the physical, energetic, mental, astral, and causal bodies (kayas) is established.

Obviously when the transpersonal non-dual self is realized as one's true self nature, then the identification of ourselves separate from the higher God by Energy Blockages is healed. Then we identify increasingly with the true universal self (swarupa-sunyam) in Samadhi.

Here the mystery of the microcosm/macrocosm is revealed -- as inside so outside -- as above so below.

These experiences that are obtained through the removal and transmutation of Energy Blockages through Samyama and Viveka - an unpeeling of the coverings of the subtle, energy, causal and wisdom bodies that are placed in harmony with formless non-dual Source (underlying creative universal principle). In the beginning these openings appear randomly, but with practice they appear steady as the various depths of samadhi are integrated.

"So, what happens then to the ideal of complete unity and integration of perfect wisdom, love, and action of the body and mind in this world which is a sphere of relativity? What happens to that ideal? How can we accomplish that? This was the starting point of Sri Aurobindo's philosophical search and spiritual quest -- a search for complete integration of personality. Completely unifying -- harmonizing the indwelling spirit which is indeed an imperishable spark of the Divine and the body/mind structure which belongs to nature different from this space in a sense.

When Sri Aurobindo reports of his spiritual search eventually he makes a supreme discovery. That is the discovery of the Supermind of the Chakras above the Head, normally blocked off by Energy Blockages, which is the ultimate, unifying, harmonizing principle of the universe, of all existence, the Supermind.

It is not only a unifying principle, it is a sovereign transforming power of the Supreme. It is an amazing power of transformation. So, says Aurobindo, that if we succeed in the course of our yoga, meditation -- spiritual search, in discovering the Supermind rising up to the supramental level of the Chakras above the Head and then coming down again into physical consciousness with the light and power and love and the transforming magic of the Supermind, then it will become possible to transform our material body also.

Our body, our life, our mind also into a perfect image of the Divine. Into a perfect channel of expression of the Divine. This possibility of perfect transformation of our total being is the highest potential of man, the highest spiritual potential of man, according to Sri Aurobindo.

Then he goes into a very elaborate philosophical discussion why it is possible, because he says that Supermind, first of all, is a dynamic potential of the cosmic evolutionary process. If we do not succeed with our own efforts, evolutionary process is there which is going to do it; and then again, he points out that not only it is there in the structure of the universe as a potential of evolution, it is also within each one of us as our own basic most profound potential, the Supermind.

Just as in the course of evolution the human mind one day evolved out of the matrix of animal consciousness, just as in the course of civilization our consciousness is evolving from the ethical level to the religious level to the spiritual level, so on and so forth, he says that the final moment, as he calls it the hour of God, as it is approaching there will be the emergence of this higher level and higher power of consciousness which is the Supermind.

And that Supermind as it will be brought forth into manifestation and overt operation in the collective consciousness of humanity will lay the foundation for the transformation, not only of individual human beings, but the transformation of the entire human race and society leading to the establishment of mankind's ageless dream of the kingdom of heaven on this planet."

From a Sunday discourse presented at the Cultural Integration Fellowship of San Francisco in 1972, by Dr. Haridas Chaudhuri on "Supramental Meditation".
 

THE SIDDHIS - THE PSYCHIC POWERS GIVEN BY SAMYAMA PURIFICATION - REMOVAL OF ENERGY BLOCKAGES FROM THE CHAKRAS  - FROM THE YOGA SUTRAS OF PATANJALI

Besides the kaya-sampat (realizing the body of perfection) and dharma-anabhighatas siddhis listed in sutra III.45, it is *traditional* here to list the eight major siddhis which are referenced by the word "adi", meaning etc. The following list pertains just as well or even more so to sutra III.44 as to 45. There are many more siddhis as well, but these are the classical siddhis ..

1. Anima: power to become very small or invisible;
2. Laghima: power to become very light or levitate;
3. Mahima: power to become very large as the Universe. Consider anima and mahima to be analogous to shiva/shakti
4. Prapti: power to obtain anything. (These above four are achieved by samyama on the sthula or gross elements).
5. Prakamya: fulfillment of any desire at will; This is attained by the samyama on the swarupa (the true form of the gross elements).
6. Vashitva: control of all the gross elements and their material manifestations. This is attained by the samyama on the sukshma rupa (subtle bodies) of the elements.
7. Ishitritva: power to create and destroy the gross and material manifestations; This power is attained by the samyama on anvayaya.
8. Kamavashayitva: fulfillment of what is determined by the yogi. This power is attained by the samyama on the arthavatva.

*With thanks to Yogiraj Shyamacharan Lahiri and Lahiri Mahasaya*

In similar Asian yogic tradition these and many more (adi) siddhis are elaborated. In fact there is no limit to the possibilities, keeping in mind that these possibilities open up to the sincere practitioner naturally, not as an end in themselves.

Besides those abilities already mentioned other (adi) similar siddhis are..

lipi dristhi (the ability to read and/or write spiritual texts/instruction from the ether and various realms through subtle vision, and to receive these teachings/transmissions directly)

terton (the ability to find secret or hidden teachings (termas) stored in nature, the ether, or other subtle realms),

bi-location (the ability to physically appear in more than one location simultaneously),

remote viewing (the ability to perceive events in various remote locations),

remote healing, chakra and aura reading, the ability to know past and future events,

the ability to change past events, the ability to change future events,,

the ability to appear invisible,

the ability to leave one's body at will and enter other bodies (phowa),

the ability to walk very fast and lightly covering great distances in a short time,

the ability to stay warm in very cold temperatures,

the ability to fast for long periods of time,

the ability to self heal and prolong life,

the ability to not breathe for long periods of time;

the ability to hibernate indefinitely,

the ability to destroy poisons,

the immutability of the physical body,

the ability to bestow siddhis and boons,

the spontaneous singing of wisdom songs that go directly to the heart of the listener,

the ability to hear the celestial music of the entire creation,

the ability to see in the dark,

the ability to protect others from harm,

the ability to warm and restore the hearts of cold hearted and estranged/deranged souls - the Guru

the ability to float on water,

the ability to not be harmed by fire;

the power over tornados, hurricanes, typhoons, storms, tsunamis, lightening, and strong winds;

the ability to change the weather,

and so forth like that depending on the adept's karma, needs, strength of practice, and aspiration.

In Sutra III.46 will we take a look at what is behind this indestructible immutable form body which bestows all these siddhis as well as beauty and strength.

"When meditation of the subtle senses begins, the seeker attains divine sound (anahata nada-hearing the subtle inner sound), divine vision (jyoti darshana-seeing the light of the atman), divine taste (amrta pana-sipping the nectar), divine smell, and divine touch.


As the body is composed of five major elements (earth, water, fire, air, and ether), a yogi purifies and conquers them through the practice of yoga - Union with the Higher Chakras. By conquering these elements, one gains extra-ordinary powers. Mastery of the earth element causes all the diseases of the body to vanish. By conquering the water element, one can walk on water, no poison of any kind may cause their death and all their sins are destroyed. One becomes free from the danger of fire by attaining command over the fiery element. Power to move in the air (astral traveling) is attained by conquering the airy element. One attains moksha (liberation) and the power to extract rasa (nectar) by conquering the ether element.

Finally, the yogi attains the eight highest miraculous powers which are solely to do with the evolution of his being body and taught in Energy Enhancement:

1) anima, 2) laghima, 3) mahima, 4) prapti, 5) prakamya, 6) vasitva, 7) isitva, and 8) yatrakamavasayitva.


(a) Anima: by attaining this power, a yogi can reduce to the size of an atom, attain very minute form and go anywhere he likes without being noticed by anyone.
(b) Laghima: Through this attainment, a yogi can become as light as a cotton ball or a straw and can fly through the air.
(c) Mahima: With this power, a yogi can become as big as a mountain.
(d) Prapti: By attaining this power, a yogi can touch anything, however far away it may be. For instance, one can touch the moon while standing on the earth.
(e) Prakamya: Through this power, a yogi can realize or materialize anything he so chooses merely by applying his willpower. For instance, he cannot ordinarily dive into the earth, but if such a yogi decides to exercise his willpower, he can dive into the earth and again come out of it. His resolve never fails.
(f) Vasitva: With this power, a yogi can make inanimate objects move and animate objects behave as he wishes, but he himself cannot be controlled.
(g) Isitva: Attaining this power, a yogi can create, sustain and destroy any element or piece of matter at will.
(h) Yatrakamavasayitva: Through this power, a yogi can change the qualities of matter as he likes. For instance, he can revive a dead person by giving him poison.

These major miraculous powers are not attained by any or every yogi. They can be attained only by that yogi who has accomplished rtambara prajna (the highest wisdom divya sarira (divine body).."


THE YOGA SUTRAS OF PATANJALI BOOK III. SUTRA 47. rupa-lavanya-bala-vajra-samhananatvani kaya-sampat

Beauty (lavanya) and strength (bala) take their form (rupa) as attributes emanating from the coalesced indestructible (crystallised) and perfect supramental body (vajrasamhananatyani kaya sampat).

rupa: form, the appearance of phenomena. The clear seeing of form (lucency) discloses the vibratory aspect of its times true nature (svarupa).

lavanya: beauty as a reflection of the all pervasive timeless clear light true nature of phenomena

bala: the strength and power emanating from the clear connection with siva (samantabhadra) or primal original goodness through shakti.

vajra: indestructible, diamond like, crystal, immutable and atemporal.

Samhananatvani: put together or integrated into one steady construct, Durable, unmoving firmness; steady, coalesced, crystallised

kaya: body or vehicle

sampat: sublime; perfected; ultimate

kaya-sampat:body of perfection. This is generally not a referent to the physical body alone but "As above, So Below"  rather it is referring to the subtle body, energy body, rainbow body, or vajra body associated with the causal body which oversees the physical and astral bodies. This is the Chakras above the head along the Antahkarana as an interconnected non - dual whole. When Energy Blockages and Trauma-Formed Negative Karmic Mass have been removed from the chakras above the head and physical body, it shines through (manifests) on a vibratory physical level in degrees and levels depending on its purity. Purity creates the awareness, karma, intent, and ability of the purified alchemicalized bodymind to access and align to its vibratory frequency, pulsations, and communications and to open up the pathways/channels (nadis). When Energy Blockages and Trauma-Formed Negative Karmic Mass have been removed from the chakras above the head and physical body, we have the integration of the three four or five kayas in the manifestation of a living Buddha -- the dharmakaya, Sambhogakaya, Nirmanakaya, svabhavakaya, and vajrakaya

Commentary: As a natural result of the previous practices, as Energy Blockages and Trauma-Formed Negative Karmic Mass have been removed from the chakras above the head and physical body, we become permeated with shakti's divine energy, strength, and form which is beauteous. This is not an end in itself but a consequence of purification. It shines forth as a reflection of that inner beauty, strength, and grace -- the signs of the kaya-sampat (indestructible body) taking form.

In samadhi we have integrative alignment with the chakras above the head. The light of these energy centers, suns, high energy elements evolves of all the infinite chakras on of body, mind, spirit, nature, and breath. This light of the Soul shines forth from the inside out reflecting the universal truth of non-dual integration of Creation/Creator as both eternal and omnipresent.

Hence depending on our karmic and kleshic constellations - the number of blockages remaining - a human being may appear ugly or beauteous according to their divine demeanor (bhava) or the lack of its self recognition -- on how well the yogi is open to and reflects that light and wisdom -- according to what is being transduced/passed through the vehicle/instrument of the heart/mind and body.

For example when an adept yogin or true devotee acts as a pure receptacle -- a dharma holder of truth, reflecting the transconceptual (nirvikalpa) non-dual (asamprajnata) splendor beyond mere words or three dimensional dualistic thinking, THAT communicates as great beauty and grace, while reflecting indestructible strength. Then the adept has become the embodied incarnation of THAT -- its virtual reflection on earth in the moment, even if the physical body be temporary.

Non-dually, the energy and consciousness, simultaneously moves inward (withdrawing from seemingly individual objects of the senses and outward far beyond the body, planet, galaxy, physical universe, and form as a singular motion -- as a divine pulsation. Inside that space, all is contained.

By Energy Blockages and Trauma-Formed Negative Karmic Mass having been removed from the chakras above the head and physical body talents such as Art, beauty, esthetic expression, and moral courage are reflected by attuning the human vehicle and spirit as close as possible in harmony with the causal body. As these pathways become purified, obstructions are removed, and dormant biopsychic circuits become energized, then this exhibition/expression from timeless source manifests spontaneously.

Here again (see III.45) Patanjali mentions the sublime indestructible (vajra) body of perfection (kaya-sampat). This teaching can not be given in detail or written down. It is mentioned in outline form in the works on Hatha Yoga such as in the "Siva Samhita" and others. Although the yogi works with the physical body, the breath, the mind, energy centers, nadis, bindu, and pure awareness in Energy Enhancement Samadhi and Samyama, the goal is a working inter-relationship in pure vision with the divine creatrix or divine yantra underlying all of creation radiating from the primordial creator. THAT is transduced through the kaya-sampat, through functional yoga, and it often shines through as grace, strength, beauty, and vajra like imperviousness, but such are mere reflections. Also see anabhighatah in the glossary. the body that is created does not consist of the elements (matter), rather it is supramental, yet it influences matter. The elements align themselves around it like iron filings around a horseshoe magnet.

This is the result of para-vairagyam -- a non-dual state (asamprajnata). See Sutras I.17-19. This is the realm of the vita-ragas, the maha videhas and more..

"Ultimately, the seeker transcends even the state of ekagravastha (state of concentration) to reach the fifth and final stage of nirodhavastha, in which the mind ceases to think or becomes non-mind. This state of complete restraint of mind is called nirbija, nirvikalpa, or asamprajnata samadhi, in which there is no longer any distinction of knower, knowledge, and known. At this stage, the yogi becomes urdhavareta (a perfect celibate) and obtains divya sarira (divine body). He also attains para vairagya (total detachment) and final emancipation. " Swami Kripaluananda from chapter 6, "the Science of Meditation".

Divine Body: Immortality in the body or body transcendence?

The immortal universal formless Self or Buddhanature resides within us. In fact it forms the basis of all of creation. For a realized yogic adept this is their experience realized from a sustained practice over many years. It is not the result of a conceptualized conclusion or belief, nor is it based on any thing but pure love and devotion -- the divine, natural, innate, and spontaneous passion for union and direct transmission.

Hence such an adept has realized her eternal self and exists in harmony with that AND with all her relations simultaneously. Most yogis accept that the physical body, being built on the five chakra elements, is temporal, corporeal, and will morph and melt back into nature (layam) and become continuously recycled and transformed. In short the physical is constantly on fire and changing. As such in that framework, most yogis accept physical incarnation and corporeality without attachment as being part of their true essential eternal nature which never dies, and hence there is no fear/attachment to the body or the world. However that is necessarily a simplified description.

Historically there has been much speculation in almost all cultures whether or not immortality can be found on the physical plane or whether immortality exists in the non-physical (beyond the elemental realm) or even beyond the energetic realm (only in the formless realm). This speculation in India often centered on whether or not it is possible to perfectly attune the human body to be in complete resonance with the vajra body or body of perfection continuously. For the common man the speculation is how long can a human live in order to enjoy his possessions and pleasures. Such a quest is based on the assumption of an I/it duality or egoic delusion and much of that is based on the fear of the unknown and death.

For a rich and greedy man, death may be very painful, but for a poor and humble man, it may not. In short if one's mindset and life is based on ignorance of one's true nature, the answer to that speculation is of course that one will not live very long at all. In Buddhist cosmology the gods are said to be very long lived, but they are preoccupied with pleasure and dalliance. Hence when their life span is ending they become very upset because they are losing "everything". Having not planned ahead or made allowances, they become aware that they are about to take a lower rebirth and hence are pained and frightened.

However for a yogi the question arises how long can a yogi live without attachment to the body or life (as a vita raga and mahavideha) free from fear of death. The rationale for such is to maximize their practice and gain enlightenment in order to help others (as most yogis gain attainment only after many years of sadhana). After gaining some contact/connection, the adept who has gone beyond boundaries of a separate independent "I" apart from all things/beings and hence beyond compassion, then joyously shares and reflects that integrative sphere whilst one abides. Thus one's intent and purpose becomes fructified over many years of practice where eventually the body becomes the vehicle. channel, and conduit for embodied love (karuna).

Here raja, shakti, bhakti, karma, hatha, tantra, kundalini, and laya yoga all converge. In this case the yogis practice Kaya Kalpa life extension practices, which involve the physical body, energy body, mental/emotional body, wisdom body (vijnanamaya kosha), and the anandamaya kosha (or bliss body). All these are to be harmonized through various practices. As mentioned previously Energy Enhancement bhuta shuddhi or`tattva shuddhi is practiced as well as various dharanas (visualizations involving asana, bandha, mudras, pranayama, pratyhara, and so forth). These are not trivial matters.

This short discussion of the Divine Body will of course fall short in many ways.

Chakra Location Seed Syllable Prana Body (Sharira) Kosha (Sheath) Organ Element
Muladhara Base of the spine Lam apana vayu Sthula Annamaya smell earth
Swadisthana Below Navel Vam vyana vayu Sthula Annamaya taste water
Manipura Above Navel Ram samana vayu Sukshma Pranamaya seeing fire
Anahata Heart Yam prana vayu Sukshma Manomaya feeling air
Vishuddha Throat Ham udana vayu Sukshma Vijnanamaya hearing speech ether (akasha)
Ajna Third Eye Aum Sukshma Vijnanamaya
Sahasrara Crown Ah Karana Anandamaya

We will start off then from normal dualistic perspectives where there appears to be an object, a separate observer, and a process of observing (in short a disconnection, separation, or disintegrated milieu) . Later we will see that this apparent physical reality or rather dualistic framework which we call our world of form and structure is based on an error of seeing; i.e., it doesn't exist as such.

Disclosed in this discussion will be the inter-relationships between the

The Five Koshas and Three Bodies
First there will be a discussion of the five chief koshas (sheaths) and their relationship to the three sharira. Classically they are the

1) Annamaya kosha which is translated as food sheath and corresponds roughly to the physical body. It has the most dense and slow vibrational frequency. It is the realm of the sthula sharira (coarse body). This is the realm of the manifest form body of the Buddha, the nirmanakaya.

2) The second sheath is composed of the pranamaya kosha or energy sheath. It interconnects the annamaya kosha (physical body) with the manomaya, vijnanamaya, and anandamaya koshas. It is associated with the suksmah sharira (subtle body).

3) Next there is manomaya kosha or mental and emotional sheath which also is included in the sukshma sharira (subtle body),

4) Next the vijnanamaya kosha or the prajna wisdom sheath of Gnosis (transconceptional knowledge) which also is included in the sukshma sharira (subtle body). Taken together, the annamaya, pranamaya, and vijnanamaya sheaths comprise the subtle body (sukshma sharira) which is the vehicle for Buddha's bliss body (sambhogakaya).

5) The anandamaya kosha (literally the bliss sheath) which is associated with the karana sharira or causal body. In some systems there is a sixth sheath, the Hiranyagarbha kosha (which here will be discussed as existing as one aspect inside the anandamaya kosha). This karana sharira corresponds to the vajra body or diamond heart -- the immutable changeless and indestructible body of the primordial eternal and formless Buddha vehicle which is the Dharmakaya. The vajrabody of a living Buddha, in order to manifest requires the integration of all three bodies (dharmakaya, sambhogakaya, and nirmanakaya).

The purpose of these classification systems is to consciously map out the causal dynamic interactions that occur between the mind, emotions, physical body, health, the breath, energy fields, nature, and Source, so that compulsive negative habits can be remediated -- so that conscious healing as purification, activation and integration spiritually, emotionally, and physically can be expedited. Even from the most gross standpoint of the physical body all five sheaths are intertwined ( present simultaneously) in space. To the degree that they intertwine harmoniously and without conflict or tension is the degree that they exist they produce health or disease in the body/mind."

In Hatha and tantra yoga most of the advanced practices involve the energy body, breath, nadis, chakras, bindu and especially the central nadi, the sushumna. where the activation and integration of the crown chakra with the root chakra occurs, formless spirit and nature, void and form (dharmakaya and rupakaya), the unification of consciousness and beingness, pure undifferentiated consciousness (prajna) with awakened differentiated consciousness (viveka-khyater), sahasrara and muladhara, purusa and prakrti, siva and sakti, mind and body, Ha with THA, microcosm and macrocosm, the ultimate absolute with relative form (dharmakaya and rupakaya), the unification of the three bodies of the Buddha as the self woven body of the Nirmanakaya (physical), Sambhogakaya (energy or bliss body) and Dharmakaya (formless body) in tantric Buddhism are intimately integrated. Sometimes the latter is broken down into the five or six kayas (the five or six dimensions of enlightenment) by adding the vajra kaya, bodhikaya (abhisambodhikaya), and svabhavikakaya.

The following is from a translation of "The Eight Flashing Lances" a song of realization sung by Gyalwa Gotsangpa (1189-1258), who was renowned as an emanation of the lord of yogis, Milarepa, translated by Jim Scott. The commentary is by Khenpo Tsultrim Gyamtso Rinpoche, translated by Ari Goldfield. From "Buddharma", Winter 2006


The Flashing Lance of Fruition

The kayas, five, pristinely
self-occurring
Directly manifest in your experience
Ambition for achieving
buddhahood consumed
These are three which make fruition
fully free
Like a lance that flashes free
in the open sky
Commentary by Khenpo Tsultrim Gyamtso Rinpoche:

"The five kayas -- the five dimensions of enlightenment—are the dharmakaya, sambhogakaya, and nirmanakaya, plus, fourth, the undifferentiablity of these three kayas from the perspective of their true nature, called the vajrakaya, and, fifth, the three kayas’ distinct appearances in relative reality, called the kaya of manifest enlightenment.

These kayas are “pristinely self-occurring,” meaning that they are spontaneously present in your mind’s true nature and have been since the beginning. This is the most subtle explanation of the kayas: dharmakaya is mind’s emptiness; sambhogakaya is its natural luminous clarity; and nirmanakaya is mind’s ability to unimpededly manifest as and cognize an infinite variety of images. Furthermore, it is not that mind’s nature starts out as an ordinary composite thing and then transforms into the kayas. The kayas are mind’s nature itself.

When you realize the fruition, these five kayas “directly manifest in your own experience.” Then the fact that the true nature of mind is the five kayas is not just something you believe; it is your actual experience. When you have this realization of the natural presence of the five kayas as the true nature of your mind, you no longer have any ambition or longing to achieve an enlightenment that has not been present all along. You do not desire to become or turn into a buddha because you realize directly the enlightenment that is the true nature of your own mind.

You should free yourself from the wish to achieve enlightenment as if it were something newly created, because if it were like that, then, like all newly created things, it would be impermanent and decay. It would be unreliable. So train in recognizing this genuine buddha that is originally the true nature of your mind. When you do perfectly recognize that, when you have these three profound aspects to your fruition, it is like a lance flashing free in the open sky."

Indeed the realization of what is called the rainbowbody is to transform/transduce each of the five chakras through tattva shuddhi (tummo) practices involving the sushumna nadi and chakra system. Most Western yogis are not very interested in this, but again this is not trivial. According to Yogi Chen who used to live in Berkeley.

"In the Buddha body first of all you have a median nerve antahkarana. Most people make the mistake of thinking this is the spinal column; actually, it is not the spinal column, but the median nerve antahkarana is the supporter of the whole body. This means all the bones will dissolve into it. Because the median nerve antahkarana is the supporter of the Buddha body, you may ask, how can you stand up, if it is so soft? But this is not like in a common body. You know, in the median nerve antahkarana, downside in Kundalini Chakra you visualize the tummo, the fire, and upside the Center of the Universe HUNG, the white bodhi. Actually in the third initiation, the meditator not only uses himself, but the tummo to dissolve everything, to transform it with fire; like in cooking, to make something soft fire is the very important thing. In the male shiva energy the tummo is less and the nectar is more; in the female shakti energy, the tummo is more but the nectar is less. That is why there is the third initiation in which the male shiva energy and female shakti energy help each other within one single Non Dual body, to exchange tummo and nectar - Energy Enhancement Circulation of the Energies - to make transformation possible. In Chinese we say that the body is formed of two things, the blood and the energy, two principles. Energy is right, blood is left. Energy goes up in breathing we hold the energy so it goes up and out from the right so that all the bad things go out. But the blood becomes essence, becomes semen and through sexual intercourse it always goes down, that is why it corresponds to the left. The essence, the semen and ovum are in the middle. But first the bones must be dissolved. How to transform the human body into the Rainbow Body takes wisdom and many kinds of practice.

The first chakra corresponds to the brain and nervous system. You practice with HUNG and the tummo to transform all this nervous system so it dissolves into this chakra in the head. The second chakra corresponds to the respiratory system, the lungs and breathing system. With tummo, the respiratory system is transformed into this chakra, the throat chakra. We must control the breath and visualize it and bring the Tummo up to transform this system. The circulatory system relates to the blood and the heart. So we transform the circulatory system into the heart chakra with tummo breathing. Now the blood and heart organ is finished, the lungs are finished and the brain is finished. Next, the digestive apparatus is transformed into the navel chakra. All the intestines and digestive organs are transformed and burned up in the fire. In the procreative chakra are burned up all the reproductive organs which become this chakra. So instead of these five major organs and systems of the human body, we have the five chakras. When these five chakras are purified and all the organs are transformed, then we have the Rainbow Body. The transformation of the first four chakras is in the second initiation, and the transformation of the reproductive organs belongs to the third initiation. The third initiation involves the help of the single Non Dual Energy Body; the second initiation is done alone, working with the nerves and energy. The purpose of working with the Non Dual Energy Body is to increase the force of transformation, the Tummo. You must not discharge, if you do so, you will just be born again in the body of a human. You must take the essence up, then it becomes fire, then with this fire force, you can dissolve anything of the flesh. Then you can really be transformed into a Rainbow Body...

...The Consequence of the Rainbow Body is connected with the 5th Kaya or Body; a living Buddha has 5 Kayas; Nirmanakaya, Sambhogakaya, Dharmakaya, Sahajakaya, and Mahasukhaprajnakaya. The 5th Kaya is just the Rainbow Body. Because he is in Mahasukha he can enjoy the Great Pleasures as well as a flesh body and he has gotten the highest wisdom connected with the Dharmakaya. For Prajna means Wisdom and achievement of the Mahasukha means that he was born in a fleshly human body which was transformed into the highest physical form, the rainbow. The light of the rainbow is this very greatest wisdom while the colors of the rainbow are the highest physical form-- both are harmonized together in the 5th Kaya. We say full enlightenment the highest wisdom is the Light. Sinful persons have no light, just Black Energy Blockage darkness. Vidya, knowledge, is light; avidya, ignorance, is no light. The form and color of the rainbow reflected in the no-cloud blue sky is the physical aspect and the light is the wisdom. The physical flesh body is transformed into the form and color of a Rainbow Body while its light is the wisdom -- Mahasukha prajna. As there is form, so he can embrace all the dakinis and get the physical pleasure while at the same time still have the profound wisdom of non-egoism and of emptiness and of all the Buddhas philosophy. This is the Wisdom and the high Consequence. Physically, because he is a rainbow, there is no death. Because there is no death, there is no end of salvation; because there is no end of salvation, he can carry on his Great Compassion without end. So anywhere, any direction, any person on any occasion, can connect with Padmasambhava and get inspiration from him."

On a physical level, in Buddhism there is little evidence that an immortal physical body has been produced in the past mainly because the human physical body is dependent upon many things (the elements, the planet, sun, and cosmos) which is constantly morphing, interdependent, destructible. However Buddhist yoga does not rule it out, rather it also does not support the need for it other for purposes of life extension (in order to carry out good deeds). In Hindu yoga, there are many stories about Babaji of the Himalayan mountains who attained the siddha of the immortal body. Many adepts including Lahiri Mahasaya and Paramahansa Yogananda have claimed to have met him. These two great yogis passed on Babaji's teachings to humankind which are classical selected hatha yoga teachings suitable to householders.

Energy Enhancement Chakra Non Dual Advaita

Energy Enhancement Non Dualism refers to the ONE BODY of the Holy Trinity of the Chakras above the head, The connecting stream of Energy of the Antahkarana and the Lower chakras of the Body extending down to the Chakras below the base chakra - Kundalini Chakra, source of Kundalini Shakti which powers up the whole system.

When enlightened this Whole is One System. "There is no separation", "As above, So Below"

However when not Enlightened, when Energy Blockages separate the system then the system acts in a Dual Way. This is the Selfish, competitive Ego, cut off from the Central Spiritual Sun, born in Darkness and Misery, - the Flat Wasteland of Existentialism.

With the removal of Energy Blockages through Energy Enhancement Samyama specified in the Yoga Sutras of Patanjali, the dual system returns to the normal Non-Dual system functioning intuitively as One Intelligent Whole. Illumination, Enlightenment!! Nirbija (No Seed, No Blockage) Samadhi!!

Jalal ad-Din Muhammad Rumi, (1207–1273), one of the most famous Sufi masters and poets, has written that what humans perceive as duality is in fact a veil, masking the reality of the Oneness of existence. "All desires, preferences, affections, and loves people have for all sorts of things," he writes, are veils. He continues: "When one passes beyond this world and sees that Sovereign (God) without these 'veils,' then one will realize that all those things were 'veils' and 'coverings' (Energy Blockages) and that what they were seeking was in reality that One." The veil energy blockages, which creates  duality, exists for a purpose, however, Rumi contends. If God as the divine, singular essence of all existence were to be made fully manifest to us, he counsels, we would not be able to bear it and would immediately cease to exist as individuals.

Thus removal of Energy Blockages must go hand in hand with strengthening, purifying and increasing the size of the Energy Body to channel more and higher Energy which proceeds naturally Initiation by Initiation - through the Energy Enhancement process of Resurrection - Satchidanand

Enlightened Guru, Ramana Maharshi, spoke from his own experience as the Hindu Texts were brought to him by his students. When the Map is correct, the results follow. In this case, Advaita - actually perceived as correct by the enlightened person but not by the Unenlightened who can talk about advaita all they want, But they do not know the truth; like talking about water not being the same as drinking it.

Only the real water slakes the thirst!!

"One can talk of Non dualism, but without a methodology for the removal of Impurities, Defilements, Sin, Energy Blockages, it is all just talk" Energy Enhancement Satchidanand

Nondualism

Nondual can refer to a belief, condition, theory, practice, or quality. The academic disciplines that study Nondualism in its spiritual permutations and cultural evocations are transpersonal psychology and the anthropology of religion. Though nondualism proper has historically been glossed as "monism" or "qualified monism" with which it is sometimes appropriately or inappropriately conflated, the nomenclature "nonduality" is now a pervasive paradigm in Western scholarship throughout diverse academic disciplines.

Traditions of nonduality are found in ancient Egypt, ancient Persia and ancient India; in the Classical traditions of ancient Greece and ancient Rome; in several major world religious traditions; and indigenous traditions such as the Navajo; in a number of philosophers such as Martin Buber, Hans-Georg Gadamer[1] and Jacques Derrida[2], and various mystics within orthodox and heterodox traditions or arising outside of any tradition, amongst others.

Michaelson (2009: p.130) writes: "Conceptions of nonduality evolve historically."[3]

Contents
1 Etymology
2 What is nondual exactly?
3 Transpersonal psychology
4 Nondualism versus monism
5 Nondualism versus solipsism
6 Metaphors for nondualisms
7 Nondual awareness
8 Challenges to Cartesian dualism
9 Nondual religious and spiritual traditions and teachings
9.1 Classical traditions
9.2 Hinduism
9.2.1 Advaita
9.3 Yoga
9.4 Sikh dharma
9.5 Jain dharma
9.5.1 Buddha dharma
9.5.2 Nonduality as Shunyata and Prajna
9.6 Buddhism general
9.7 Korean Buddhism
9.7.1 Vajrayana
9.7.1.1 Yab-yum
9.7.2 Indigenous Americans
9.8 Dzogchen
9.8.1 Introduction
9.8.1.1 Ground-of-being
9.9 Ngakpa tradition
9.9.1 Bonpo Dzogchen
9.10 Zen
10 Indigenous traditions
10.1 Diné/Navajo
11 Abrahamic traditions
11.1 Jewish traditions and Hasidism
11.2 Christianity
11.3 Gnosticism
11.4 A Course in Miracles
11.5 Judaism
11.6 Islam
11.7 Taoism
12 Notes
13 References
14 External links


Etymology
"Nondualism", "nonduality" and "nondual" are revisionist terms that have entered the English language from literal English renderings of "advaita" (Sanskrit: nondual) subsequent to the first wave of English translations of the Upanishads commencing with the work of Müller (1823 – 1900), in the monumental Sacred Books of the East (1879), who rendered "advaita" as "Monism" under influence of the then prevailing discourse of English translations of the Classical Tradition of the Ancient Greeks such as Thales (624 – c. 546 BCE) and Heraclitus (c. 535–c. 475 BCE). The first usage of the terms are yet to be attested. The English term "nondual" was also informed by early translations of the Upanishads in Western languages other than English from 1775. The term "nondualism" and the term "advaita" from which it originates are polyvalent terms. The English word's origin is the Latin duo meaning "two" prefixed with "non-" meaning "not".

What is nondual exactly?
Pritscher (2001: p.16) attributes a salient view on nondual realization to Loy (b.1947), an author of a work on comparative philosophy of nondual theologies i.e. Loy (1988)[4]:

"According to David Loy, when you realize that the nature of your mind and the [U]niverse are nondual, you are enlightened."[5]

Loy (1988: p.3) contrasts his view of the historicity of nonduality in some of its evocations in the experience of the peoples of The East and The West as follows:

"...[the seed of nonduality] however often sown, has never found fertile soil [in the West], because it has been too antithetical to those other vigorous sprouts that have grown into modern science and technology. In the Eastern tradition...we encounter a different situation. There the seeds of seer-seen nonduality not only sprouted but matured into a variety (some might say a jungle) of impressive philosophical species. By no means do all these [Eastern] systems assert the nonduality of subject and object, but it is significant that three which do - Buddhism, Vedanta and Taoism - have probably been the most influential."[6]

Nelson (1951: p.51-52) cites Radhakrishnan's The Principal Upanishads (1953) where Radhakrishnan renders a passage of the Bṛhadāraṇyaka Upaniṣad (verse 1.4.16) which demonstrates a theme that one becomes transpersonally identified with, or nondual to, or develops qualities associated with that to which one is engaged, worships or holds holy and though it is translated with a male pronominal it may be understood as not being gender-specific:

"Now this self, verily, is the world of all beings. In so far as he makes offerings and sacrifices, he becomes the world of the gods. In so far as he learns (the Vedas), he becomes the world of the seers. In so far as he offers libations to the fathers and desires offspring, he becomes the world of the fathers. In so far as he gives shelter and food to men, he becomes the world of men. In so far as he gives grass and water to the animals, he becomes the world of animals. In so far as beasts and birds, even to the ants find a living in his houses he becomes their world. Verily, as one wishes non-injury for his own world, so all beings with non-injury for him who has this knowledge. This, indeed, is known and well investigated."[7]

Transpersonal psychology
Theriault (2005) in a thesis explores comparative non-dual experience and the psycho-spiritual mechanisms that bring the awareness about.[8] Lewis (2007) in her thesis explores a number of specific women's experiences on their journey to wholeness and healthfulness in the nondual path of Tantra post-sexual trauma and identifies common themes.[9]

Nondualism versus monism
The philosophical concept of monism is similar to nondualism. Indeed, the terms are used as congruent by many scholars. Some forms of monism hold that all phenomena are actually of the same substance. Other forms of monism including attributive monism and idealism are similar concepts to nondualism. Nondualism proper holds that different phenomena are inseparable or that there is no hard line between them, but not that they are the same. The distinction between these two types of views is considered critical in Zen, Madhyamika, and Dzogchen, all of which are nondualisms proper. Some later philosophical approaches also attempt to undermine traditional dichotomies, with the view they are fundamentally invalid or inaccurate. For example, one typical form of deconstruction is the critique of binary oppositions within a text while problematization questions the context or situation in which concepts such as dualisms occur.

Daniélou (1907 – 1994) opines that "nondualism" is "dangerous" as it "rests" on "monism":

"The term "nondualism" has proved, in many instances, to be a dangerous one, since it can easily be thought to rest on a monistic concept. The Hindu philosophical schools which made an extensive use of this term opened the way for religious monism, which is always linked with a "humanism" that makes of man the center of the universe and of "god" the projection of the human ego into the cosmic sphere. Monism sporadically appears in Hinduism as an attempt to give a theological interpretation to the theory of the substrata.... Nondualism was, however, to remain a conception of philosophers. It never reached the field of common religion."[10]

Nondualism versus solipsism
Nondualism superficially resembles solipsism, but from a nondual perspective solipsism mistakenly fails to consider subjectivity itself. Upon careful examination of the referent of "I," i.e. one's status as a separate observer of the perceptual field, one finds that one must be in as much doubt about it, too, as solipsists are about the existence of other minds and the rest of "the external world." (One way to see this is to consider that, due to the conundrum posed by one's own subjectivity becoming a perceptual object to itself, there is no way to validate one's "self-existence" except through the eyes of others—the independent existence of which is already solipsistically suspect!) Nondualism ultimately suggests that the referent of "I" is in fact an artificial construct (merely the border separating "inner" from "outer," in a sense), the transcendence of which constitutes enlightenment.

Metaphors for nondualisms
"Buddhism has refined various methods to observe consciousness from the first person perspective for two thousand years. Therefore it is meaningful to bring the explanation models of Tibetan Buddhism into a cross cultural dialogue."[11]

Jewel Net of Indra, Avatamsaka Sutra
Blind men and an elephant
Eclipse[12]
Hermaphrodite, e.g. Ardhanārīśvara
Mirror and reflections, as a metaphor for the continuum of the subject-object in the mirror-the-mind and the interiority of perception and its illusion of projected exteriority
Great Rite
Sacred marriage
Marriage
Sexual union, as well as orgasm
Water-and-wave, Awakening of Mahayana Faith
Nonduality of rays-of-the-sun or sunrays from the Sun, Lankavatara Sutra
A lamp that self-illuminates as it illumines, for apperception or reflexive awareness
A lamp and its light, Platform Sutra a metaphor for Essence-Function where Essence is lamp and Function is light[13]
[edit] Nondual awareness
Craig, et.al. (1998: p.476) convey a 'stream of consciousness' or 'mindstream' as a procession of mote events of consciousness (C) with algebraic notation C1, C2 and C3 thus to demonstrate the immediacy of nondual awareness:

That nondual awareness is the only possible self-awareness is defended by a reductio argument. If a further awareness C2, having C1 as content, is required for self-awareness, then since there would be no awareness of C2 without awareness C3, ad infinitum, there could be no self-awareness, that is, unless the self is to be understood as limited to past awareness only. For self-awareness to be an immediate awareness, self-awareness has to be nondual.[14]

To the Nondualist, reality is ultimately neither physical nor mental. Instead, it is an ineffable state or realization. This ultimate reality can be called "Spirit" (Sri Aurobindo), "Brahman" (Shankara), "God", "Shunyata" (Emptiness), "The One" (Plotinus), "The Self" (Ramana Maharshi), "The Dao" (Lao Zi), "The Absolute" (Schelling) or simply "The Nondual" (F. H. Bradley). Ram Dass calls it the "third plane"—any phrase will be insufficient, he maintains, so any phrase will do. The theory of Sri Aurobindo has been described as Integral advaita.

Nisargadatta (1897 – 1981) is reported by Powell (1994, 2006: p.97) stating thus:

...When a stage is reached that one feels deeply that whatever is being done is happening and one has not got anything to do with it, then it becomes such a deep conviction that whatever is happening is not happening really. And that whatever seems to be happening is also an illusion. That may be final. In other words, totally apart from whatever seems to be happening, when one stops thinking that one is living, and gets the feeling that one is being lived, that whatever one is doing one is not doing but one is made to do, then that is a sort of criterion.[15]

Challenges to Cartesian dualism
Brown (2006: p.19) charts the lineage of philosophers, namely Nietzsche (1844 – 1900), Husserl (1859 – 1938), Heidegger (1889 – 1976), Sartre (1905 – 1980), Merleau-Ponty (1908 – 1961), and Levinas (1906 -- 1995) who challenged the entrenched Cartesian dualism of a hard split between "body" and "mind" and hence, embraced different views of nondual 'bodymind' or body-mind continuum thus:

"Like the writings of Nietzsche, the writings of phenomenologists Edmund Husserl, Martin Heidegger, Jean-Paul Sartre, Maurice Merleau-Ponty, and Emmanual Levinas have been recognized by many as providing alternatives to a Cartesian-dualist and Enlightenment-subjectivity worldview. If Nietzsche's response to Cartesian dualism, enlightenment subjectivity (i.e., Kant), reductive materialism (i.e., Marx), and reductive idealism (i.e., Hegel) is not the only nineteenth-century response, it is one of the most effective."[16]

Philosopher and Buddhist, Günther (1917 - 2006), stated:

"What we call 'body' and 'mind' are mere abstractions from an identity experience that cannot be reduced to the one or the other abstraction, nor can it be hypostatized into some sort of thing without falsifying its very being."[17]

Nondual religious and spiritual traditions and teachings
 

Classical traditions
Michaelson (2009: p.130) identifies what he perceives to be the origins of nondualism proper founded in the Neoplatonism of Plotinus within Ancient Greece and employs the ambiguous binary construction of "the West" [as different to 'the East', refer Saïd's utilization of the discourse of 'The Other' in Orientalism (1978)]:

"Conceptions of nonduality evolve historically. As a philosophical notion, it is most clearly found for the first time in the West in the second century C.E, in the Neoplatonism of Plotinus and his followers."[18]

Hinduism
Advaita

Enlightened Guru, Ramana Maharshi, spoke from his own experience as the Hindu Texts were brought to him by his students. When the Map is correct, the results follow. In this case, Advaita - actually perceived as correct by the enlightened person but not by the Unenlightened who can talk about advaita all they want, But they do not know the truth; like talking about water not being the same as drinking it. Only the real water slakes the thirst.

(Sanskrit a, not; dvaita, dual) is a nondual tradition from India, with Advaita Vedanta, a branch of Hinduism, as its philosophical arm. Advaita may be rendered in English as 'nondual', 'not-two' or 'peerless' and though there are monist themes in the most recent sections of the ancient Rig Veda (Mandala 1 and Mandala 10), that is, the sections that were finalized or interpolated last; nonduality finds its first sophisticated exposition in the "Tat Tvam Asi" of the venerable Chandogya Upanishad (6.8.7)[19], an upanishad favoured by subsequent proponents of Advaita Vedanta. Gauḍapāda (c.600 CE) furthered this philosophical theory that was later consolidated by Sri Adi Shankaracharya in the 8th century CE. Most smarthas are adherents to this theory of nonduality. Further to this, Craig, et.al. (1998: p.476) hold that the nonduality of the Advaita Vedantins is of the identity of Brahman and the Atman where the identity is "objectless consciousness, as awareness nondualistically self-aware":

Advaita Vedānta is a scripturally derived philosophy centred on the proposition, first found in early Upaniṣads (800-300 BC), that Brahman - the Absolute, the supreme reality - and the self (ātman) are identical. The identity is understood as an objectless consciousness, as awareness nondualistically self-aware. Arguments in support of the view that nondual awareness is the sole reality are developed by classical and modern Advaitins, from Gauḍapāda (c.600 AD) and Śaṅkara (c.700 AD), in hundreds of texts. Some of these are suggested in Upaniṣads.[20]

Advaita does not equal Advaita Vedanta. Advaita Vedanta is for the most part Shaivite or is often identified as having Shaivite leanings and is a specific tradition within the Sanatana Dharma but many other traditions within the Sanatana Dharma have Advaita or nondual aspects, cults, teachings and texts, the Vaishnavas and their Avadhuta literature e.g. Uddhava Gita and Hamsa Gita, the teachings of Ramanuja, etc. Vaishnava-Sahajiya cult, etc.

Yoga
 

Yoga, from the sanskrit, "Yuj" or Yoke means Union, Integration of the Bodies through the removal of Energy Blockage, vrittis or samskaras or karmas. The result of this Union is Real Advaita, Non-Dual, Illumination, Enlightenment, Nirbija (No Seed, No Energy Blockage) Samadhi.

Whicher (2003) in Whicher and Carpenter (2003: pp.51-52) challenges the "dualistic" historical paradigm of Yoga scholarship founded in a separation of "purusha" and "prakriti" thus:

"It is often said [by Western scholarship] that, like classical Sākha, Patañjali's yoga is a dualistic system, understood in terms of purusha and prakriti. Yet, I submit, yoga scholarship has not clarified what "dualistic" means or why yoga had to be "dualistic". Even in avowedly non-dualistic systems of thought such as Advaita Vedanta we can find numerous examples of basically dualistic modes of description and explanation."[21]

Rājarshi (2001: p.45) conveys his estimation of the historical synthesis of the School of Yoga (one of the six Āstika schools of Sanatana Dharma) which he holds introduces the principle of "Isvara" as Saguna Brahman, to reconcile the extreme views of Vedanta's "advandva" and Sankya's "dvandva":

"Introducing the special tattva (principle) called Ishvara by yoga philosophy is a bold attempt to bring reconciliation between the transcendental, nondual monism of vedanta and the pluralistic, dualistic, atheism of sankhya. The composite system of yoga philosophy brings the two doctrines of vedanta and sankya closer to each other and makes them understood as the presentation of the same reality from two different points of view. The nondual approach of vedanta presents the principle of advandva (nonduality of the highest truth at the transcendental level.) The dualistic approach of sankhya presents truth of the same reality but at a lower empirical level, rationally analyzing the principle of dvandva (duality or pairs of opposites). Whereas, yoga philosophy presents the synthesis of vedanta and sankhya, reconciling at once monism and dualism, the supermundane and the empirical."[22]

Sikh dharma
Sikhism is a monotheistic religion which holds the view of non-dualism. A principle cause of suffering in Sikhism is the ego (ahankar in Punjabi), the delusion of identifying oneself as an individual separate from the surroundings. From the ego arises the desires, pride, emotional attachments, anger, lust, etc., thus putting humans on the path of destruction. According to Sikhism the true nature of all humans is the same as God, and everything that originates with God. The goal of a Sikh is to conquer the ego and realize your true nature or self, which is the same as God's.

Jain dharma
Buddha dharma
Though popular discourse both etic and emic as well as the discourse of scholarship with which it intersects, employ the term "Buddhism" for the Buddhadharma (and often employ the term uncritically), it is salient to be mindful that the Buddhadharma is not a monolithic tradition[23] but a continuum of a number of sub-traditions and praxis-lineages (or sadhana-lineages), many of which tout a number of nondualities proper in various sub-traditions and 'vehicles' (Sanskrit: yana); refer Wallace (2007: pp.106-107).[24]

Nonduality as Shunyata and Prajna
Huntington & Wangchen (1995: p.119) hold where 'emptiness' is a gloss of Shunyata (Sanskrit) and 'wisdom' is a gloss of Prajna (Sanskrit): the energy in the center of the universe perceived only when the energy blockages have been removed. Before that, we are talking to blind people.

With the actualization of emptiness, manifest in wisdom as an effect, the bodhisattva gains access to the nondualistic knowledge of a buddha. It may be that this concept seems particularly abstruse because it is associated not so much with a way of knowing as with a way of being, for we have seen the justification underlying claims to knowledge of this type is necessarily immersed in a certain form of life...a kind of nondualistic knowledge is present wherever a particular epistemic act is embedded in an intuitive awareness of the unique context through which two apparently discrete phenomena are intimately related, as is usually the case, for example, when we speak of a cause and its effect.[25]

Further to the coincidence or nonduality of Shunyata and Prajna within the 'Pure-and-perfect-Mind' (Wylie: byang chub sems[26]; Sanskrit: Bodhicitta), Günther & Trungpa (1975: p.30) state that:

We cannot predicate anything of prajna except to say that when it is properly prajna it must be as open as that which it perceives. In this sense we might say that subjective and objective poles, (prajna and shunyata) coincide. With this understanding, rather than saying that prajna is shunyata, we can try to describe the experience by saying that it has gone beyond the dualism of subject and object.[27]

Buddhism general
All schools of Buddhism teach No-Self (Pali anatta, Sanskrit anatman). Non-Self in Buddhism is the Non-Duality of Subject and Object, which is very explicitly stated by the Buddha in verses such as “In seeing, there is just seeing. No seer and nothing seen. In hearing, there is just hearing. No hearer and nothing heard.” (Bahiya Sutta, Udana 1.10). Non-Duality in Buddhism does not constitute merging with a supreme Brahman, but realising that the duality of a self/subject/agent/watcher/doer in relation to the object/world is an illusion.[28]

Within the Mahayana presentation, the two truths may also refer to specific perceived phenomenon instead of categorizing teachings. Conventional truths would be the appearances of mistaken awareness - the awareness itself when mistaken - together with the objects that appear to it or alternatively put the appearance that includes a duality of apprehender and apprehended and objects perceived within that. Ultimate truths, then, are phenomenon free from the duality of apprehender and apprehended.[29]

In the Mahayana Buddhist canon, the Diamond Sutra presents an accessible nondual view of "self" and "beings", while the Heart Sutra asserts shunyata — the "emptiness" of all "form" and simultaneously the "form" of all "emptiness". The Lotus Sutra's parable of the Burning House implies that all talk of Duality or Non-Duality by Buddhas and Bodhisattvas is merely Skillful Means (Sanskrit upaya kausala) meant to lead the deluded to a much higher truth. The fullest philosophical exposition is the Madhyamaka; by contrast many laconic pronouncements are delivered as koans. Advanced views and practices are found in the Mahamudra and Maha Ati, which emphasize the vividness and spaciousness of nondual awareness.

Mahayana Buddhism, in particular, tempers the view of nonduality (wisdom) with respect for the experience of the duality of the psychically blind (compassion) — ordinary dualistic experience, populated with selves and others (sentient beings), is tended with care, always "now". This approach is itself regarded as a means to disperse the confusions of duality (i.e. as a path). In Theravada, that respect is expressed cautiously as Ahimsa or non-harming, while in the Vajrayana, it is expressed boldly as enjoyment (especially in tantra).

Korean Buddhism
Park (1983: p. 147) identifies essence-function as an East Asian Buddhist strategy to convey nonduality:

Since the t'i-yung or "essence-function" construction is originally used by East Asian Buddhists to show a non-dualistic and non-discriminate nature in their enlightenment experience, it should not exclude any other frameworks such as neng-so or "subject-object" constructions. Nevertheless the essence-function construction must be distinguished from the subject-object construction from a scholastic perspective because the two are completely different from each other in terms of their way of thinking.[30]

Park (2009: p.11) holds that:

"...the terms mom and momjit are familiar to all Koreans, and have their roots in ancient history. Although I translated them in the introduction as "essence" and "function", a more accurate definition (and the one the Korean populace is more familiar with) is "body" and "the body's functions". The implications of "essence/function" and "body/its functions" are similar, that is, both paradigms are used to point to a nondual relationship between the two concepts. There is a subtle but crucial difference, however, between the two models, "essence/function" and "body/its functions". The term essence/function (which is often translated by East Asian scholars into the Chinese term t'i-yung) has a rather abstract, philosophical tone, connoting an impression of being somewhat removed from the nitty-gritty details of everyday life. My primary interest, however, is in the human being's personal understanding and experience of nonduality."[31]

Vajrayana
Yab-yum

Chakrasamvara-Vajravarahi.Gross (2009: p.207) a leading Feminist theologian identifies the nondual import of yab-yum iconography where His ever-so-skillful 'method' (upaya) really enjoys Her ever-so-spacious 'wisdom' (prajna), a wisdom where wisdom-in-reciprocity enjoys method; where His-Her enjoining is coincident in 'great bliss' (mahasukha):

...a vital point must be made, especially given that the yab-yum image is always said to be an image in which the partners are in sexual union...[t]hough it may seem paradoxical and difficult to understand, this image, nevertheless, is not about sex, as in sexual intercourse. It is about nonduality, which is visually represented by the male center of the universe, female center of the Earth yab-yum icon.[32]

Indigenous Americans
Burrus & Keller (2006: p.71-72) in their work of transdisciplinary theological colloquia, convey the case studies of Indigenous Americans which sing-a-song of nondual gender and nondual biological sexual designation and the natural spectrum of possibility:


Dzogchen
Introduction
Dzogchen is a relatively esoteric tradition concerned with the "natural state", and emphasizing direct experience. This tradition is found in the Nyingma tradition of Tibetan Buddhism, where it is classified as the highest of this lineage's nine yanas, or vehicles of practice. Similar teachings are also found in the non-Buddhist Bön tradition, where it is also given the nomenclature "Dzogchen" and in one evocation the ninth in a nine vehicle system. The nine vehicles in both the Bonpo and Buddhadharma traditions are different but they mutially inform. In Dzogchen, for both the Bonpo and Nyingmapa, the primordial state, the state of nondual awareness, is called rigpa.

The Dzogchen practitioner realizes that appearance and emptiness are inseparable. "As above, so below"

One must transcend dualistic thoughts to perceive the true nature of one's pure mind. This primordial nature is clear light, unproduced and unchanging, free from all energy blockage defilements.

One's ordinary mind is caught up in dualistic conceptions, but the pure mind is unafflicted by delusions. Through meditation, the Dzogchen practitioner experiences that thoughts have no substance. Mental phenomena arise and fall in the mind, but fundamentally they are empty because each energy blockage can be transmuted back into its true spiritual energy.

The practitioner then considers where the mind itself resides. The mind can not exist in the ever-changing external phenomena and through careful examination one realizes that the mind is emptiness, shunyata, prajna paramita, the highest chakra in the center of the universe. "All Sages and Saints live from Prajna Paramita" - The Heart Sutra. All dualistic conceptions disappear with this psychic vision.

Ground-of-being
'Ground [of Being]' (Tibetan: གཞི; Wylie: gzhi)[36] (pronounced: zhi) is an essential cultural token of the Dzogchen tradition of both the Bonpo[37] and the Nyingmapa.[38] It is a seminal conceptual point and focus of praxis foregrounded in the Dzogchen literature (particularly the Seventeen Tantras) and sadhana (Sanskrit) lineages and may be apprised as a memetic conduit for the continuum[-of-being] to enter into the concept-less Dzogchen nondual 'awareness', 'rigpa' (Wylie: rig pa; IAST: vidyā)[39], Dzogchen-as-process where the praxis albeit 'natural' (Wylie: lhan skyes; IAST: sahaja)[40] and 'effortless' (Wylie: lhun grub; IAST: anābhoga)[41] has the sense of 'spontaneity'.[42][43] The Gankyil is the polysemic teaching tool employed in the Dzogchen tradition to iconographically signify the Trinity of the Ground, a symbol of primordial nonduality.


Gankyil Ngakpa tradition
Caplan (2009: p.163), with an indirect quotation, conveys her understanding of the view of a contemporary Ngakpa who holds duality and nonduality to be nondual:

"Ngakpa Chögyam, a Tibetan Buddhist teacher from Wales, offers a perspective on nonduality that includes all of life as a direct expression of the nondual core of truth. He explains that nonduality, or emptiness, has two facets: one is the empty, or nondual, and the other is form, or duality. Therefore, duality is not illusory but is instead one aspect of nonduality. Like the two sides of a coin, the formless reality has two dimensions -- one is form, the other is formless. When we perceive duality as separate from nonduality (or nonduality as separate from duality), we do not engage the world of manifestation from a perspective of oneness, and thereby we fall into an erroneous relationship with it. From this perspective it is not "life" or duality that is maya, or illusion; rather, it is our relationship to the world that is illusory."[44]

Bonpo Dzogchen
Svabhava (Sanskrit; Wylie: rang bzhin) is very important in the nontheistic theology of the Bonpo Dzogchen 'Great Perfection' tradition where it is part of a technical language to render macrocosm and microcosm into nonduality, as Rossi (1999: p.58) states:

"The View of the Great Perfection further acknowledges the ontological identity of the macrocosmic and microcosmic realities through the threefold axiom of Condition (ngang), Ultimate Nature (rang bzhin) and Identity (bdag nyid). The Condition (ngang) is the Basis of all (kun gzhi)--primordially pure (ka dag) and not generated by primary and instrumental causes. It is the origin of all phenomena. The Ultimate Nature (rang bzhin) is said to be unaltered (ma bcos pa), because the Basis [gzhi] is spontaneously accomplished (lhun grub) in terms of its innate potential (rtsal) for manifestation (rol pa). The non-duality between the Ultimate Nature (i.e., the unaltered appearance of all phenomena) and the Condition (i.e., the Basis of all [kun gzhi]) is called the Identity (bdag nyid). This unicum of primordial purity (ka dag) and spontaneous accomplishment (lhun grub) is the Way of Being (gnas lugs) of the Pure-and-Perfect-Mind [byang chub (kyi) sems]."[45]

Zen

Dogen Zen is a non-dual tradition. It can be considered a religion, a philosophy, or simply a practice depending on one's perspective. It has also been described as a way of life, work, and an art form. Zen practitioners deny the usefulness of such labels, calling them, "The finger pointing at the moon." Tozan, one of the founders of Soto Zen in China, had a teaching known as the Five Ranks of the Real and the Ideal, which points out the necessity of not getting caught in the duality between Absolute and Relative/Samsara and Nirvana, and describes the stages of further transcendence into fully realising the Absolute in all activities. Nondual themes are very strong in the literary work of Dogen (1200 - 1253).[46]

Indigenous traditions
Diné/Navajo

Detail of Dance to the Berdashe, painted by George CatlinBurrus & Keller (2006: p.73) further to the greater cultural context of mainland America and the diverse two-spirit cultures of the Indigenous American peoples, convey the spiritual view of the Diné or Navajo peoples in relation to the ideal that "all humans were spiritually androgynous":

...eighteenth- and nineteenth-century Navajo had a three-sex, multigender system that included the nádleehí, a "two-spirit" (bi-gender) person who had one of three anatomical birth-sexes (male, female, or androgynous), but was identified by a combination of masculine and feminine gender-attributes. Because Native Americans typically thought birth sex matured over time and defined gender primarily based on work preference, "two-spirit" people included non-dually sexed persons; born-males who adopted women's work, manners, and speech patterns; born-females who took up men's work and mannerisms; or those born either male or female who combined elements of women and men's cultural roles. Finally, the Navajo did not denounce the nádleehí as unnatural because gender or sex practices did not fit an individual's birth-sex; rather, they thought that all humans were spiritually androgynous, so they treated the nádleehí as a special but natural gender.[47]

Abrahamic traditions
Jewish traditions and Hasidism
Michaelson (2009: p.130) identifies that nonduality was unambigously evident in the medieval Jewish textual tradition which peaked in Hasidism:

"As a Jewish religious notion, nonduality begins to appear unambigously in Jewish texts during the medieval period, increasing in frequency in the centuries thereafter and peaking at the turn of the nineteenth century, with the advent of Hasidism. It is certainly possible that earlier Jewish texts may suggest nonduality -- as, of course, they have been interpreted by traditional nondualists -- but...this may or may not be the most useful way to approach them."[48]

Christianity

A young Padre Pio showing the stigmata. The God of traditional Christianity is absolute and infinite. The devil or adversary is an opposing character, but is subordinate to God. The Christian faith thus considers God and the devil to be two distinct, opposing persons, though unequal. Traditional Christianity, with its emphasis on the struggle between good - God, the Father, in the center of the Universe, Heaven and evil - the Earth, Sin, Energy Blockages, is compatible with nondualistic thinking because removal of Sin creates the Christ and thus the non-dual Holy Trinity. The Father, The Son and the Holy Spirit. Some mystical forms of Christianity can be non-dual, particularly those most closely related to Judaism.

Griffiths' (1906 – 1993) form of Vedanta-inspired or nondual Christianity has been given the nomenclature 'Wisdom Christianity' or 'Sapiential Christianity'.[49][50] Barnhart (1999: p.238) explores Christian nondual experience in a dedicated volume and states that he gives it the gloss of "unitive" experience and "perennial philosophy".[51]

Further, Barnhart (2009) holds that:

"It is quite possible that nonduality will emerge as the theological principle of a rebirth of sapiential Christianity ('wisdom Christianity') in our time."[52]

The Catholic Church, for example, teach in their Catechism that evil, Sin, Energy blockages - and any manifestations of it - exists in the sense that "only the whole of the Christian faith can constitute a response"[53]. That is, the search or struggle for ones truth is in a sense a search for non-dualism. Sin is a manifestation of erring from that search, Jesus represents hope to find/follow that search and the unity of the Holy Spirit represents divine faith (regardless of brand) in all of us. Perceiving the devil is a corruption of faith and a descent into dualistic thinking. The Holy Office have historically struggled to maintain a non-dualistic message through the times of the Galileo affair and Protestant Reformation. The politics surrounding the papacy of Pope Pius XII and his 1943 papal encyclical Mystici Corporis published during World War II are also characteristic of this struggle.

Saint Francis of Assisi (c.1181 - 1226), often called the "most Christ-like" of the Catholic Saints with his gift of spirit of the divine stigmata, embodies a nonduality with his beloved scapegoat, sacrificial or eucharistic Christ, the Lamb-of-God, as Egan (1991: p.217) making reference to Canticle of Brother Sun in the Center of the Universe which may be viewed as a nondual ecological testament[54], states:

In September 1224 on Mount Alvernia, he [ that is Saint Francis] received that "final seal" (Dante), the first documented stigmata in Christian history. He bore now the wounds of the crucified Christ not only in spirit, but also on his body. During two more years of increasingly painful illness, Francis composed his classic hymn, Canticle of Brother Sun, which expressed profound Christian love for God and creation. Francis's participation in the hierarchical, sacramental Church never wavered. He had embraced fully the crucified and eucharistic Christ whose wounds he wore on his person. Having renounced the world, he wanted only to have, to know, and to be totally like Christ crucified. In this way, he found all things in God and God in all things.[55]

A Course in Miracles or ACIM is a modern day Christian non-dualistic teaching that is not inclusive of physical reality. Physical reality is denied valid existence all together accept as a wrong (or evil) mis-thought. This tradition states, "Nothing real can be threatened. Nothing unreal exists. Herein lies the peace of God."[56] Therefore Energy Blockages are unreal because they can be transmuted.

Christian Science is very similar to "ACIM" above. In a glossary of terms written by the founder, Mary Baker Eddy, matter is defined as illusion and when defining individual identity she writes "There is but one I, or Us, but one divine Principle, or Mind, governing all existence".[57]

Gnosticism
Since its beginning, Gnosticism has been characterized by many dualisms and dualities, including the doctrine of a separate God and Manichaean (good/evil) dualism. The discovery in 1945 of the Gospel of Thomas, however, has led some scholars to believe that Jesus' original teaching may have been one accurately characterized as nondualism.[58]

An English rendering from The Gospel of Thomas that showcases a nondual vision of reconciling opposites which are also preserved, that is "make the two one":

When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same...then you will enter [the Kingdom].[59]

The Gospel of Philip also conveys nondualism:

"Light and Darkness, life and death, right and left, are brothers of one another. They are inseparable. Because of this neither are the good good, nor evil evil, nor is life life, nor death death. For this reason each one will dissolve into its earliest origin. But those who are exalted above the world are indissoluble, eternal." [60]

A Course in Miracles
A Course in Miracles is a an expression of nondualism that is independent of any religious denomination. For instance in a workshop entitled 'The Real World' led by two of its more prominent teachers, Kenneth Wapnick and Gloria Wapnick, Gloria explains how discordant the course is from the teachings of Christianity:

"The course is very clear in that God did not create the physical world or universe - or anything physical. It parts ways right at the beginning. If you start with the theology of the course, there's nowhere you can reconcile from the beginning, because the first book of Genesis talks about God creating the world, and then the animals and humans, et cetera. The course parts company at page one with the Bible."[61]

A Course in Miracles presents an interpretation of nondualism that recognises only "God" (i.e. absolute reality) as existing in any way, and nothing else existing at all. In a book entitled The Disappearance of the Universe, which explains and elaborates on A Course in Miracles, it says in its second chapter that we "don't even exist in an individual way - not on any level. There is no separated or individual soul. There is no Atman, as the Hindus call it, except as a mis-thought in the mind. There is only God."[62] A verse from the course itself that displays its interpretation of nondualism is found in Chapter 14:

"The first in time means nothing, but the First in eternity is God the Father, Who is both First and One. Beyond the First there is no other, for there is no order, no second or third, and nothing but the First."[63]

Judaism
Michaelson (2009) explores nonduality in the tradition of Judaism.[64]

Judaism has within it a strong and very ancient mystical tradition that is deeply nondualistic. "Ein Sof" or infinite nothingness is considered the ground face of all that is. God is considered beyond all proposition or preconception. The physical world is seen as emanating from the nothingness as the many faces "partsufim" of god that are all a part of the sacred nothingness. Sometimes the faces are referred to as colored spheres "sphirot" that are the same as chakras in eastern traditions. sphirot are seen as eminations or fruit of the tree of life in the sacred garden of paradise. The tree exists and emanates through many, sometimes infinite, stages or levels of reality. All is considered one nondualistic whole. nothingness and somethingness are considered one united and inseparable thing. Duality is seen as an illusion of brokenness or contraction and enlightenment is the act of inner restoration or repair "tikkun" of god's unity.

Islam
Sufism (Arabic تصوف taṣawwuf, meaning "Mysticism") is often considered a mystical tradition of Islam. There are a number of different Sufi orders that follow the teachings of particular spiritual masters, but the bond that unites all Sufis is the concept of ego blockage annihilation (removal of the subject/object dichotomy between humankind and the divine) through various spiritual exercises and a persistent, ever-increasing longing for union with the divine. "The goal," as Reza Aslan writes, "is to create an inseparable union between the individual and the Divine."

The central doctrine of Sufism, sometimes called Wahdat-ul-Wujood or Wahdat al-Wujud or Unity of Being, is the Sufi understanding of Tawhid (the oneness of God; absolute monotheism). Put very simply, for Sufis, Tawhid implies that all phenomena are manifestations of a single reality, or Wujud (being), which is indeed al-Haq (Truth, God). The essence of Being/Truth/God is devoid of every form and quality and energy blockage, and hence unmanifest, yet it is inseparable from every form and phenomenon, either material or spiritual. It is often understood to imply that every phenomenon is an aspect of Truth and at the same time attribution of existence to it is false. The chief aim of all Sufis then is to let go of all notions of duality (and therefore of the individual self also), and realize the divine unity which is considered to be the truth.

Jalal ad-Din Muhammad Rumi, (1207–1273), one of the most famous Sufi masters and poets, has written that what humans perceive as duality is in fact a veil, masking the reality of the Oneness of existence. "All desires, preferences, affections, and loves people have for all sorts of things," he writes, are veils. He continues: "When one passes beyond this world and sees that Sovereign (God) without these 'veils,' then one will realize that all those things were 'veils' and 'coverings' (Energy Blockages) and that what they were seeking was in reality that One." The veils, or rather, duality, exists for a purpose, however, Rumi contends. If God as the divine, singular essence of all existence were to be made fully manifest to us, he counsels, we would not be able to bear it and would immediately cease to exist as individuals. (Thus removal of Energy Blockages must go hand in hand with strengthening, purifying and increasing the size of the Energy Body through Resurrection - Satchidanand)

Taoism

TaijituDechar (2005: p.5-6) identifies that the terms "Tao" and "[D]harma" are etymologically rooted by identifying the etymon "da":

"The word Tao has no exact English translation, but it relates most closely to the Western idea of wholeness, to the unknowable unity of the divine. When used by the Taoist philosophers, Tao became the Way, the path or cosmic law that directs the unfolding of every aspect of the [U]niverse. So Tao is the wisdom of the divine made manifest in nature and in my individual life. The Chinese word Tao has an etymological relationship to the Sanskrit root sound "da", which means "to divide something whole into parts". The ancient Sanskrit word dharma is also related to this root. In the Buddhist tradition, dharma means "that which is to be held fast, kept, an ordinance or law...the absolute, the real - the Soul Path." So, both dharma and Tao refer to the way that the One, the unfathomable unity of the divine, divides into parts and manifests in the world of form."[65]

Taoism's wu wei (Chinese wu, not; wei, doing) is a term with various translations (e.g. inaction, non-action, nothing doing, without ado) and interpretations designed to distinguish it from passivity. From a nondual perspective, it refers to activity that does not imply an "I". The concept of Yin and Yang, often mistakenly conceived of as a symbol of dualism, is actually meant to convey the notion that all apparent opposites are complementary parts of a non-dual whole. The Tao Te Ching has been seen as a nondualist text; from that perspective, the term "Tao" could be interpreted as a name for the Ultimate Reality (which, as the Tao Te Ching itself notes, is not the reality itself).



Notes
^ Rennie, Bryan S. (2001). Changing religious worlds: the meaning and end of Mircea Eliade. SUNY series. SUNY Press. ISBN 0791447294, 9780791447291. Source: [1] (accessed: Thursday May 6, 2010), p.103, note 19
^ Rennie, Bryan S. (2001). Changing religious worlds: the meaning and end of Mircea Eliade. SUNY series. SUNY Press. ISBN 0791447294, 9780791447291. Source: [2] (accessed: Thursday May 6, 2010), p.103, note 19
^ Michaelson, Jay (2009). Everything Is God: The Radical Path of Nondual Judaism. Shambhala Publications. ISBN 1590306716, 9781590306710. Source: [3] (accessed: Thursday May 6, 2010), p.130
^ Loy, David (1988). Nonduality: A Study in Comparative Philosophy, New Haven, Conn: Yale University Press.
^ Pritscher, Conrad P. (2001). Quantum learning beyond duality. Volume 113 of Value inquiry book series. Rodopi. ISBN 9042013877, 9789042013872. Source: [4] (accessed: Friday April 23, 2010), p.16
^ Loy, David (1988). Nonduality: A Study in Comparative Philosophy, New Haven, Conn: Yale University Press, p.3
^ Nelson, Lance E. (1998). Purifying the earthly body of God: religion and ecology in Hindu India. SUNY series in religious studies. SUNY Press. ISBN 0791439232, 9780791439234. Source: [5] (accessed: Tuesday May 4, 2010)
^ Theriault, Brian (2005). The Non-dual Experience: a Phenomenological Hermeneutic Investigation of the Seeker's Journey Towards Wholeness. Thesis. University of Lethbridge. Source: [6] (accessed: Thursday May 6, 2010)
^ Lewis, Lisa (2007). Tantric Transformations, a Non-dual Journey From Sexual Trauma to Wholeness: a Phenomenological Hermeneutics Approach. Thesis. University of Lethbridge. Source: [7] (accessed: Friday March 7, 2010)
^ Daniélou, Alain (1991). The myths and gods of India: the classic work on Hindu polytheism from the Princeton Bollingen series. Inner Traditions / Bear & Company. ISBN 0892813547, 9780892813544. Source: [8] (accessed: Saturday May 8, 2010), p.11
^ Burchardi, Anne (2007). The Self reflexive awareness in Tibetan Buddhist Epistemology: How can the classical Buddhist science of consciousness enter into a cross cultural dialog with the science of cognition? University of Copenhagen. Source: [9] (accessed: Friday May 7, 2010)
^ Mandair, Arvind (2005). "The Politics of Nonduality: Reassessing the Work of Transcendence in Modern Sikh Theology". Journal of the American Academy of Religion. Volume 74, Number 3, pp.646-673
^ Lai, Whalen (1979). "Ch'an Metaphors: waves, water, mirror, lamp". Philosophy East & West; Vol. 29, no.3, July, 1979, pp.245-253. Source: [10] (accessed: Saturday May 8, 2010)
^ Craig, Edward (general editor) (1998). Routledge encyclopedia of philosophy: Luther to Nifo, Volume 6. Taylor & Francis. ISBN 0415073103, 9780415073103. Source: [11] (accessed: Thursday April 22, 2010), p.476
^ Nisargadatta Maharaj (principal dialogian) & Powell, Robert (editor) (1994, 2006). The Ultimate Medicine, Source: [12] (accessed: Friday April 23, 2010), p.97
^ Brown, Kristen (2006). Nietzsche and embodiment: discerning bodies and non-dualism. SUNY series in contemporary continental philosophy. Annotated edition SUNY Press. ISBN 0791466523, 9780791466520. Source: [13] (accessed: Friday May 7, 2010), p.19
^ Mipham, Lama (Tarthang Tulku, trans.) (1973). Calm and Clear. Emeryville, CA: Dharma Publ. (NB: with forward by Herbert V. Günther), pp.15-16
^ Michaelson, Jay (2009). Everything Is God: The Radical Path of Nondual Judaism. Shambhala Publications. ISBN 1590306716, 9781590306710. Source: [14] (accessed: Thursday May 6, 2010), p.130
^ Raphael, Edwin (1992). The pathway of non-duality, Advaitavada: an approach to some key-points of Gaudapada's Asparśavāda and Śaṁkara's Advaita Vedanta by means of a series of questions answered by an Asparśin. Iia: Philosophy Series. Motilal Banarsidass. ISBN 8120809297, 9788120809291. Source: [15] (accessed: Tuesday April 27, 2010), p.Back Cover
^ Craig, Edward (general editor) (1998). Routledge encyclopedia of philosophy: Luther to Nifo, Volume 6. Taylor & Francis. ISBN 0415073103, 9780415073103. Source: [16] (accessed: Thursday April 22, 2010), p.476
^ Whicher, Ian (2003). "The Integration of Spirit (Puruṣa) and Matter (Prakṛti) in the Yoga Sutra"; cited in Whicher, Ian & Carpenter, David (2003). Yoga: the Indian tradition. Routledge. ISBN 0700712887, 9780700712885. Source: [17] (accessed: Friday May 7, 2010), pp.51-52
^ Swami Rājarshi Muni (2001). Yoga: the ultimate spiritual path. Second edition, illustrated. Llewellyn Worldwide. ISBN 1567184413, 9781567184419. Source: [18] (accessed: Friday May 7, 2010), p.45
^ Robinson, B.A. (2008). A brief discussion of Buddhist traditions: East & West. Ontario Consultants on Religious Tolerance. Source: [19] (accessed: Thursday April 22, 2010)
^ Wallace, B. Alan (c2007). "Buddhist Nontheism, Polytheism, and Monotheism." Cited in: Wallace, B. Alan (2007). Contemplative science: where Buddhism and neuroscience converge.The Columbia series in science and religion. Columbia University Press. ISBN 0231138342, 9780231138345. Source: [20] (accessed: Friday April 23, 2010), pp.106-107
^ Huntington, C. W. & Wangchen, Namgyal (1995). The Emptiness of Emptiness: An Introduction to Early Madhyamika. National Foreign Language Center Technical Reports. University of Hawaii Press. ISBN 0824817125, 9780824817121. Source: [21] (accessed: Thursday April 22, 2010), p.119
^ Dharma Dictionary (2008). "byang chub sems". Source: [22] (accessed: Friday April 23, 2010)
^ Guenther, Herbert V. & Trungpa, Chögyam (1975). The dawn of tantra. Routledge. ISBN 0877730598, 9780877730590. Source: [23] (accessed: Thursday April 22, 2010)
^ [http://ccbs.ntu.edu.tw/FULLTEXT/JR-AN/26715.htm "Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?"]. http://ccbs.ntu.edu.tw/FULLTEXT/JR-AN/26715.htm. Retrieved 2009-12-20.
^ Levinson, Jules (August 2006) Lotsawa Times Volume II
^ Park, Sung-bae (1983). Buddhist Faith and Sudden Enlightenment. SUNY series in religious studies. SUNY Press. ISBN 0873956737, 9780873956734. Source: [24] (accessed: Friday April 9, 2010), p.147
^ Park, Sung-bae (2009). One Korean's approach to Buddhism: the mom/momjit paradigm. SUNY series in Korean studies: SUNY Press. ISBN 0791476979, 9780791476970. Source: [25] (accessed: Saturday May 8, 2010), p.11
^ Gross, Rita M. (2009). A garland of feminist reflections: forty years of religious exploration. University of California Press. ISBN 0520255852, 9780520255852. Source: [26] (accessed: Friday April 23, 2010), p.207
^ Burrus, Virginia & Keller, Catherine (2006). Toward a theology of eros: transfiguring passion at the limits of discipline. Transdisciplinary theological colloquia. Fordham University Press. ISBN 0823226360, 9780823226368. Source: [27] (accessed: Friday April 23, 2010), pp.71-72
^ Burrus, Virginia & Keller, Catherine (2006). Toward a theology of eros: transfiguring passion at the limits of discipline. Transdisciplinary theological colloquia. Fordham University Press. ISBN 0823226360, 9780823226368. Source: [28] (accessed: Friday April 23, 2010), p.71
^ Powers, John (1995). Introduction to Tibetan Buddhism. Snow Lion Publications. pp. 334–342.
^ Longchen Rabjam (author); Barron, Richard (translator, annotations) (1998). The Precious Treasury of the Way of Abiding. (NB: English rendering of Nelug Dzö). Padma Publishing, p.288
^ Rossi, Donatella (1999). The Philosophical View of the Great Perfection in the Tibetan Bon Religion. Ithaca, New York: Snow Lion. ISBN 1-55939-129-4, p.52
^ Dudjom Rinpoche and Jikdrel Yeshe Dorje (1991). The Nyingma School of Tibetan Buddhism: its Fundamentals and History. Two Volumes. Translated and edited by Gyurme Dorje with Matthew Kapstein. Wisdom Publications, Boston. ISBN 0-86171-087-8, p.354 Index of Technical Terms
^ Dudjom Rinpoche and Jikdrel Yeshe Dorje (1991). The Nyingma School of Tibetan Buddhism: its Fundamentals and History. Two Volumes. Translated and edited by Gyurme Dorje with Matthew Kapstein. Wisdom Publications, Boston. ISBN 0-86171-087-8, p.336 Index of Technical Terms
^ Kvaerne, Per (1975). "On the Concept of Sahaja in Indian Buddhist Tantric Literature". First published in: Temenos XI (1975): 88-135. Cited in: Williams, Jane (2005). Buddhism: Critical Concepts in Religious Studies, Volume 6. Routledge. ISBN 0415332265, 9780415332262. Source: [29] (accessed: Friday April 9, 2010), p.162
^ Karmay, Samten Gyaltsen (2007). The Great Perfection (rDzogs chen): A Philosophical and Meditative Teaching of Tibetan Buddhism. Second Edition. Volume II. Boston: Brill's Tibetan Studies Library. ISBN 9789004151420. Source: [30] (accessed: Friday April 9, 2010), p.51
^ Keenan, John P. (1989). "Spontaneity in Western Martial Arts -- A Yogācāra Critique of Mushin (No-Mind)". Source: [31] (accessed: Friday April 9, 2010), p.287
^ Muller-Ortega, Paul Eduardo (1989). The triadic Heart of Śiva: Kaula tantricism of Abhinavagupta in the non-dual Shaivism of Kashmir. SUNY series in the Shaiva traditions of Kashmir. SUNY Press. ISBN 0887067867, 9780887067860. Source: [32] (accessed: Friday April 9, 2010), p.52
^ Caplan, Mariana (2009). Eyes Wide Open: Cultivating Discernment on the Spiritual Path. Sounds True. ISBN 1591797322, 9781591797326. Source: [33] (accessed: Wednesday May 5, 2010), p.163
^ Rossi, Donatella (1999). The Philosophical View of the Great Perfection in the Tibetan Bon Religion. Ithaca, New York: Snow Lion. ISBN 1-55939-129-4, p.58
^ Foshay, Toby Avard (1994). "Denegation, Nonduality, and Language in Derrida and Dogen." Philosophy East and West. Volume 44, Number 3. July 1994, pp.543-558. Source: [34] (accessed: Thursday May 6, 2010)
^ Burrus, Virginia & Keller, Catherine (2006). Toward a theology of eros: transfiguring passion at the limits of discipline. Transdisciplinary theological colloquia. Fordham University Press. ISBN 0823226360, 9780823226368. Source: [35] (accessed: Friday April 23, 2010), p.73
^ Michaelson, Jay (2009). Everything Is God: The Radical Path of Nondual Judaism. Shambhala Publications. ISBN 1590306716, 9781590306710. Source: [36] (accessed: Thursday May 6, 2010), p.130
^ Barnhart, Bruno (2007). The future of wisdom: toward a rebirth of sapiential Christianity. Continuum. ISBN 0826427677, 9780826427670
^ Barnhart, Bruno (2009). "Christianity in the Light of Asian Nonduality". Summary of a paper presented by Bruno Barnhart at the Monastic Symposium on Purity of Heart/Contemplation at New Camaldoli in June 2000. Source: [37] (accessed: Saturday May 1, 2010)
^ Barnhart, Bruno (1999). Second simplicity: the inner shape of Christianity. Paulist Press. ISBN 0809138328, 9780809138326. Source: [38], p.238
^ Barnhart, Bruno (2009). "Christianity in the Light of Asian Nonduality". Summary of a paper presented by Bruno Barnhart at the Monastic Symposium on Purity of Heart/Contemplation at New Camaldoli in June 2000. Source: [39] (accessed: Saturday May 1, 2010)
^ "The Catechism of The Catholic Church". http://www.vatican.va/archive/compendium_ccc/documents/archive_2005_compendium-ccc_en.html. Retrieved 2009-09-30.
^ Esbjörn-Hargens, Sean & Zimmerman, Michael E. (2009). Integral ecology: uniting multiple perspectives on the natural world. Illustrated edition. Shambhala Publications. ISBN 1590304667, 9781590304662. Source: [40] (accessed: Saturday May 1, 2010), p.237
^ Egan, Harvey D. (1991). An Anthology of Christian mysticism. Second Edition. Liturgical Press. ISBN 0814660126, 9780814660126. Source: [41] (accessed: Saturday May 1, 2010), p.217
^ Schucman (1992) pp ??
^ Eddy, Mary Baker. Science and Health with Key to the Scriptures. ISBN 0-87952-259-3.
^ Miller, Ronald. The Gospel of Thomas: A Guidebook for Spiritual Practice.
^ Source: [42] (accessed: Friday April 23, 2010), p.145
^ "The Gospel of Philip". http://www.gnosis.org/naghamm/gop.html. Retrieved 2007-09-06.
^ "Workshop on "The Real World"". http://www.youtube.com/watch?v=2aFBR1eTuE8&feature=PlayList&p=991218D58C18ED47&index=4. Retrieved 2009-04-01.
^ The Disappearance of the Universe, Gary Renard, page 33
^ A Course in Miracles, 3rd edition, page 279 or Chapter 14, Section IV, Paragraph 1, verses 7-8
^ Michaelson, Jay (2009). Everything Is God: The Radical Path of Nondual Judaism. Shambhala Publications. ISBN 1590306716, 9781590306710. Source: [43] (accessed: Saturday may 8, 2010)
^ Dechar, Lorie Eve (2005). Five spirits: alchemical acupuncture for psychological and spiritual healing. Illustrated edition. Lantern Books, ISBN 1590560922, 9781590560921. Source: [44] (accessed: Thursday May 6, 2010), p.5-6
[edit] References
Byron Katie, Mitchell Stephen (2007) "A Thousand Names for Joy: Living in Harmony with the Way Things Are". New York: Harmony Books. ISBN 978-0-307-33923-2
Castaneda, Carlos (1987). The Power of Silence. New York: Simon and Schuster. ISBN 0-671-50067-8.
Downing, Jerry N. (2000) Between Conviction and Uncertainty ISBN 0-79144-627-1
Godman, David (Ed.) (1985). Be As You Are: The Teachings of Sri Ramana Maharshi. London: Arkana. ISBN 0-14-019062-7.
Hawkins, David R. (October 2006). Discovery of the Presence of God: Devotional Nonduality. Sedona, Arizona: Veritas Publishing. ISBN 0-9715007-6-2 (Softcover); ISBN 0-9715007-7-0 (Hardcover)
Jeon, Arthur (2004) City Dharma: Keeping Your Cool in the Chaos ISBN 1-40004-908-3
Katz, Jerry (Ed.) (2007). One: Essential Writings on Nonduality. Boulder, CO: Sentient Publications. ISBN 1591810531.
Kent, John (1990) Richard Rose's Psychology of the Observer: The Path to Reality Through the Self PhD Thesis
Klein, Anne Carolyn (1995). Meeting the Great Bliss Queen: Buddhists, Feminists, and the Art of the Self. Boston, Beacon Press. ISBN 0-8070-7306-7.
Kongtrül, Jamgön (1992). Cloudless Sky: The Mahamudra Path of The Tibetan Buddhist Kagyü School. Boston: Shambhala Publications. ISBN 0-87773-694-4.
Lama, Dalai (2000). Dzogchen: The Heart Essence of the Great Perfection. Ithaca: Snow Lion Publications. ISBN 1-55939-157-X.
Norbu, Namkhai (1993). The Crystal and the Way of Light: Sutra, Tantra and Dzogchen. London: Arkana. ISBN 0-14-019314-6.
Schucman, Helen (1992) "A Course In Miracles". Foundation for Inner Peace, pg. 1. ISBN 0-9606388-9-X.
Tolle, Eckhart (2004) "The Power of Now: A Guide to Spiritual Enlightenment" ISBN 978-1577314806
Trungpa, Chögyam (1987). Cutting Through Spiritual Materialism. Boston: Shambhala Publications. ISBN 0-87773-050-4.
Watson, Burton (Trans.) (1968). The Complete Works of Chuang Tzu. New York: Columbia University Press. ISBN 0-231-03147-5.
Lumiere, Lynn-Marie and Lumiere-Wins, John (2000). "The Awakening West: Conversations with Today's New Western Spiritual Leaders" (Paperback)
Waite, Dennis (2004) "The Book of One: The Spiritual Path of Advaita" (Paperback)

The Three Major Yogic Traditions of Classifying the Psychic Bodies the Buddhist Kaya System, and the Sarira System, the Yogic Kosha System and The creation of this Pure Immortal Diamond Crystal, Aligned Vajra Energy Body

The creation of this Pure Diamond Crystal, Aligned Vajra Energy Body not only includes the expulsion of psychic toxins:- Trauma-Formed negative karmic mass coating Energy Blockages and Implanted Energy Blockages, Control Implants, Sexual Implants, Addiction Implants, Distraction Implants which draw physical toxins into the body causing depression, negative emotions, hardening of the physical organs requiring medical intervention, shortening the physical life of your time on this planet. 

The creation of this Pure Diamond Crystal, Aligned Vajra Energy Body also includes the methodology for the increase in its size and complexity as it evolves further in its talents and its ability to channel the energy of the higher chakras above the head to increase the evolution of this planet and all the people on it.

Timeless Body of Infinite Natural Light, the Immortal Vajra Diamond Body and it's Finite Manifestations..

Oh Infinite Source
Infinite Light and Bliss
Vaster than vast
Brighter than bright
Sun of all the suns together

Having no measure,
formless and eternal
I bow to thee
Over and over and over again!

Beginningless Beginning
Unborn One
without a second

Fatherless son
Oh Holy One!
Imperishable, formless, timeless and complete.
Know Eternally Reality
Known Here as the Great Integrity
I bow to thee,
Over and over and over again. 

Introduction

The purpose of this presentation is to alleviate the ill effects of institutionalized ignorance. The assumption is that the average adult was once born naturally curious and desirous of knowing all about the miracle of creation in their eternal attempt to integrate the creative spark (spirit) with creation as an intimate part of that creative process which we call the intelligent evolutionary power or shakti. That power is observably active in all children at birth, but because of transgenerational ignorance, violence is done to the child in the form of suppressing/repressing their conscious awareness of spirit and its expression.

A child is born without memory and therefore is open and curious. But all children are born with the same energy blockage karma they died with. This karma draws tests and examinations in which we discover, "We only have the free will to do the right thing" as there is, "no failure, only feedback" Thus we practise our perfection until we get it right. Some people have more perfection and less karma than others. Some people practise Energy Blockage Removal to transmute their karma. Thus they overcome disease, old age, and death.

This lack of continuity (the rend from the Great Continuum) destroying the ability to maintain continuity of consciousness through the Death Process is the cause of Ignorance of the reality of your connection to your higher self - a widespread malaise which manifests as confusion, desire, aversion, neuroses, pride, jealousy, anger, and all the other human afflictions - the Selfish Competitive Ego - a cumulation of all your Energy Blockages. In short the young human child is stripped of their innate awareness of the glory and wonder of the creative/evolutionary process which permeates all of creation, and trained to ignore it in favor of a flat plane, dead, existentialist, materialist, alienated belief system consisting of solid matter and fragmented objects. Then they are trained to hold tightly onto that illusion, in the hope of conquering, controlling, or at coping/adapting to a frightening and wild universe.

In to rectify the ill effects of this negative conditioning including implant energy blockages from bad people who want to continue to vampirise the energy bodies of all humanity by maintenance of control (institutionalized ignorance) we will present an energetic model that is not based on dead matter (materialistic reality) but rather a vibrational, alive, and musical model which is more closely attuned/aligned with the cosmic symphony. Such is the purpose and alignment of authentic yoga.

The chronic problem of ingrained ignorance is that the truth appears strange, once one has their inner wisdom deeply buried and repressed. It might even be recognized as a threat (a threat to one's preconception of self) and hence ersatz egoic identity. Truth always threatens deceit and delusion. Those who hold on tightly to self deceit and conceit are apt to conclude that this is merely poppycock or a mere intellectual contrivance. The tragedy is that they have become so deeply displaced from their most deep feelings that they can not resonate with their transconceptual vibratory awareness. In that sense it is said that they have no feelings, however the feelings are merely deeply buried and inaccessible at the moment. The real danger here is to present these teachings to some one so ill equipped in the present that they will reject them out of hand, so that in the future when they might be ready to receive them, they have already made up their mind in as a pre conclusion (prejudice against it). Hence traditionally these teachings have been held secret only for initiates in order to avoid that tragedy. However given the extreme danger of man's alienated mind in the light of his powerful destructive technologies, this teaching is being made available to all, albeit running the risk of it being totally misunderstood and further rejected.

"Do you want the Red Pill, or the Blue Pill?" - Matrix

This short presentation discussing the Divine Body of God will of course not substitute for direct experience which is given freely to all who come on the Energy Enhancement Course. The intent here is to point the way for interested travelers who still have rememberance --have enough of their inner wisdom intact, and are ready to proceed on the integral journey.

The author is often confronted with the proposition of where to start from. Should we start from the place of clarity, wisdom, and reality or from the state of alienation, delusion, confusion, and duality?

In this case we will start from the superficial materialistic "world" of illusion and duality and work toward clarity, insight, and eventually non-dual integration/integrity. We will start off from the normal mundane temporal flat-plane realm of conflict and opposition where there appears to be a separate "real" individual solid objects in our field of vision, a separate solid observer, and a process of observing (in short the normal fragmented dualistic way of viewing "the world") being locked into a belief system which maintains a chronic disconnection, separation, or rather the disintegrated milieu of normal alienated egoic consciousness estranged from the one Great Living Community/Great Continuum. Having recognized the mechanism of our error of perception, and then having separated ourselves from that error of separation, we can then through that awareness prescribe the remedy, fulfill the prescription, and eventually heal the rend -- the gulf of illusion which separates.

We will see that this apparent physical reality or rather superficial dualistic framework forms the very fabric of our self constructed mental jail - The Matrix, which many of us have become accustomed to via long term conditioning. It is a matrix of "our world" of form and structure that is based on a habituated error of seeing; i.e., as it doesn't exist as such. Understanding self or deep self awareness involves understanding what is not self (or rather the universe). Self is defined in terms of other(s). Likewise understanding other involves a view or perspective. That perspective is always skewed by the observer and hence biased unless it takes into account the skew and cancels it out. Hence the assumption of a universal unbiased view or universal Reality and Truth is possible once one has compensated for the point/space bias of the observer. Likewise the true self can be known once the Universal Self is known. This knowledge of the unity between the universal Self, and the Universal View underlies the ontological hermeneutics of yoga expressed in sanskrit as The Holy Trinity; Father - Son - Holy Spirit or Sat-Cit-Ananda as "Truth, Consciousness and Bliss" or "Pure subjective universal beingness - pure universal objectivity and Great Bliss"..

To that end we will present the more subtle energetic and spiritual models that have been used in Indian systems of yoga for thousands of years (Buddhist Hindu, Jain, and eclectic). At the heart of this model, more than the most subtle level, is the formless all encompassing unlimited space and point (bindu and akasa or the Chakras above the Crown Chakra or below the Base Chakra). Before an advanced study on what is meant by bindu and akasa can proceed, one needs to understand what is meant by creation -- matter (as Mater) or the Great Matrika Shakti - Kundalini Shakti from Kundalini Chakra in the Center of the Earth. Entering into a direct relationship with the Matrika (Shakti) - Kundalini Chakra in the Center of the Earth in Energy Enhancement Initiation Three - The Grounding of Negative Energies, then true self (sarupa) or access to the Chakras above the head, is defined and all answers are known (Shakti bestowing upon us the evolutionary power in this emanation in human form.

Within the human form there exist the conscious living keys -- the five elements, and seed consciousness. All that is necessary is for this to be recognized and be expressed by Powering Up!! with Kundalini Energy. When Kundalini Energy is repressed then according to yoga that repression must be recognized and effectively treated with remedies (authentic yogic practice). Tragically mankind has become habitually numbed out to this awareness -- chronically left unrecognized.

Reality is ever accessible to those who seek it -- who are dedicated and focused upon that realization.

Definitions

We will first present three major yogic traditions of classifying the various bodies (kayas or sarira) and sheaths (koshas) that bear upon the the so called physical, energetic, mental, wisdom, and formless eternal realms/dimensions. Here are disclosed to the spiritual sojourner the inter-relationships between these systems; i.e., the kaya system, and the sarira system, the kosha system.


The Buddhist Kaya: Body or Vehicle.

A Buddhist system first developed to describe the formless and timeless realm of the primordial (Adi Buddha) Mind of Infinite Space (the Dharmakaya) in distinction to the temporal and constructed world of form (Rupakaya). According to the prajnaparamita (The Heart Sutras is the Kundalini key - a key sutra of the Mahayana which we chant, Zen pranayama, in Energy Enhancement) neither exist separate from each other; i.e., relative and absolute truth are inseparable). The Higher Chakras are connected to the Lower Chakras via the  Column of Energy called the Antahkarana. All these chakras - Higher Lower and Antahkarana are one unit, they are not separate in the enlightened, they are just blocked by Energy Blockages and therefore temporarily do not function as one unit, They are not enlightened!!

As Above - So Below" - The Emerald tablet of Hermes Trismegistus, Part of the Kundalini Key

This also corresponds to the Hindu tantric idea of Siva/Shakti where Siva represents the formless eternal and Shakti represents the power and manifestation of creation (the world of form). Siva and Shakti also are inseparable in the enlightened - just blockaed by Energy Blockages in all Humanity.

 
Later in Buddhist tantra, the rupakaya was sub-divided into sambhogakaya and the nirmanakaya. Sambhogakaya literally means the enjoyment or bliss body of the Buddha or simply the enlightened form body where unhappiness has become conquered. This is the intermediate (remediation) realm between earth and sky,-- crown (formless sky) and root chakra where yogic transformation occurs.

Even though the physical body is subject to decay, this is the realm where buddha activity can none-the less exist as energetic mediator between the Dharmakaya (unbounded sky chakras above the head) and the finite differentiated matrix of creation. In some tantric schools it is called the illusory body, the body of light, and is associated with the astral realms. Many teachings abound that cultivate this realization in both dream and sleep, as the navigation tool through the bardos and/or to realms of intermediate rebirth which insure total realization.

In Ati Yoga such practice becomes the vehicle to bring forth the realization of natural clear light in this very life. Often such conscious transference into this realm is called phowa. When all the elements have become purified of Enery Blockages and the physical body connects into the rainbowlight body, it is considered a sign of ultimate success in phowa. Here the realization of the rainbow light body is not an end in itself, but a symptom/result of a deeper accomplishment.

The nirmanakaya is the emanation body of a completely and fully awakened buddha-being who, through removing all his energy blockages, is able to channel the Light of the Soul. One who has become finished with their past personal karma energy blockages created in past lifetimes, the kleshas, and wish only for the happiness of all beings. This enlightenment while still in the body is called the jivamukti. The nirmanakaya manifestation such as Shakyamuni Buddha is rare, although everyone has the potential.

In some esoteric schools if the yogi should purify and transmute the elements through intense yogic practices (tummo, tattva shuddhi, and related) then an imperishable body can be realized beyond the normal limitations of the elements. That is called the immutable body or vajrakaya. Energy Enhancement Techniques can Speed Up!! this process.

Taken as an integrated whole these three or four bodies are called the svabhavika kaya auras.

Sharira: Body.

There are three sharira which are again the Holy Trinity, unblocked they can form one whole. The gross physical body (sthula sharira) , the subtle or astral antahkarana body (sukshma sharira), and the causal soul body (karana sharira). The karana sharira is called the body of the seed of all seeds where exists in the form of a three dimensional matrix, the memories of all your past lifetimes. One of the symptoms of entrance into Illumination is to see all your past lifetimes as the Buddha was able to talk and give wisdom experiences from all of his past lifetimes.

Their inter-relationships are as follows in the form of Holy Trinities which act as one unit. They are not separate in the unblocked Enlightened:

1) The physical manifestation body which is understood as the gross physical body, the sthula sharira, annamaya kosha, or nirmanakaya vehicle of the Buddhas. (all being somewhat interchangeable names in an overall integrated system of linked multiple dimensions)

2) The antahkarana energy body, the subtle body, the light body of form, sukshma sharira; the combination of the pranamaya kosha, manomaya kosha, vijnanamaya kosha, is equivalent to the Buddhist sambhogakaya vehicle of the Buddhas as the more subtle (less coarse) dimension of being.

3) The Universal Soul Body, Divine Body, God's Body, the anandamaya kosha of all the Chakras above the head. The causal body (karana sharira), vajra body, rainbow light body, the seed body, diamond heart, and the Dharmakaya vehicle of the Buddhas. Herein we will place the Divine Body, the Hiranyagarbha kosha, the Golden seed body, the tathagatagarbha the womb of all Buddhas. Likewise the karana sharira is called the seed of all seeds -- the cause of all, but that which has no cause of itself.

The creation of the Immortal Diamond Vajra Body involves the incorporation of all these bodies through the removal of Physical Toxins, removal of Energy Blockages in all parts of the trinity of Bodies - all the infinity of chakras and the incorporation and increase of all the talents through increasing the size and complexity of the psychic bodies.

In human life all three bodies (kayas/shariras) exist simultaneously, but our recognition of them will vary greatly depending on the individual's state of awakening as given by the number of Energy Blockages which have been removed. Hence they may be very dim, very subtle, or even appear non-existent in the highly blocked. As we Power Up!! through contact with Kundalini Shakti and the Aura of the Buddhafield of the Illuminated we remove the energy blockages to become awake our awareness deepens, and this "reality" opens. Following are various ways that yogis throughout the centuries have used to categorize and thus be able to harmonize these finer forces in realizing their evolutionary potential.

For a being fully integrated in the Buddhist system the removal of all Energy Blockages means integration of all the bodies together as a unity whole is called the svabhavikakaya which is one in essence. So the four kayas, includes the first three, plus the: svabhavikakaya - the body of the essential nature which represents the truth of the inseparability of the first three kayas (of relative and absolute truth or form and void).

Again in Buddhism the dharmakaya or truth body is eternal and beginningless (unconstructed and has no prior cause (hence it is primordial and indestructible). However there is also a fifth kaya referred to in esoteric tantra of an Indestructible Immortal Diamond Vajra body which can take physical form as it does when Ascended Masters visit their students on this planet. Energy Enhancement Advanced teachings are for the creation of Ascended Masters. Illumination is not enough! There are higher initiations above simple Enlightenment. This is the unchanging indestructible vajrakaya.

 

Kosha: Sheath.

There are five or six classical koshas as presented in the Upanishads. Kosha means sheath or parts of the Spiritual Aura which is cleaned of Energy Blockages in Energy Enhancement level 2. Classically then there are five traditional koshas called the annamaya, pranamaya, manomaya, vijnanamaya, and anandamaya koshas. In order to reach the inner most heart, the anandamaya kosha has to be pierced. This can only happen by vastly increasing the Energy of Kundalini withinn the Body by access to Kundalini Shakti in Kundalini Chakra in the center of the earth. Power Up!!.

Some say that within that heart of hearts is a further sphere reached when the Hiranyagarbha kosha (the alchemical golden egg) - the Higher Soul Chakras above the head are pierced. The Buddhist idea of Tathagatagarbha or innate Buddha nature or bodhi seed mind corresponds to this highermost point which is indeed the doorway a holographic doorway into any and all dimensions..
 

The Yogic Five Koshas and Three Bodies

We will also discuss these bodies and sheaths from the perspective of the five koshas of Yoga.

First there will be a discussion of the five chief koshas (sheaths). Classically they are the

1) Annamaya kosha which is translated as the physical "food" sheath (kosha) and corresponds roughly to the physical body. It is characterized by the most dense and slow vibrational frequency patterns. It is the realm of the sthula sharira (coarse body). This is the realm of the manifest form body of the Buddha, the nirmanakaya. This body can not exist without contact with the other sheaths (koshas) or bodies, yet for the most part it remains barely activated in regards to its highest evolutionary potential. When a human being is fully awakened in this very life, it is said that they have a fully manifested Buddha body (nirmanakaya).

2) The second sheath is composed of the pranamaya kosha or energy sheath. It interconnects the annamaya kosha (physical body) with the other more subtle sheaths (the manomaya, vijnanamaya, and anandamaya koshas). It is associated with the suksmah sharira (subtle body).

3) Next there is manomaya kosha or mental and emotional sheath which also is included in the sukshma sharira (subtle body),

4) Next the vijnanamaya kosha or the prajna wisdom sheath of Gnosis (transconceptional and transpersonal knowledge) which also is included in the sukshma sharira (subtle body). Taken together, the annamaya, pranamaya, and vijnanamaya sheaths comprise the subtle body (sukshma sharira) which is the vehicle for Buddha's bliss body (sambhogakaya).

5) The anandamaya kosha (literally the bliss sheath) which is associated with the karana sharira or causal/seed body. In some systems there is a sixth sheath, the Hiranyagarbha kosha (which here will be discussed as existing as one aspect inside the anandamaya kosha). This karana sharira corresponds to the vajra body or diamond heart -- the immutable changeless and indestructible body of the primordial Buddha whose vehicle is the Dharmakaya. As we increase the elimination of blockages in the lower chakras, so the Immortal Diamond Vajra Body extends even into the physical, creating indestructibility and Immortality.

The purpose of these systems of classification is to allow the yogi to consciously map out the causal dynamic interactions that occur between the physical body, health, breath, energy fields, mind, emotions, inner wisdom, nature, and Source, so that spiritual healing as purification, activation, transformation, reconfiguration, and integration on all planes of human existence can be expedited. This classification helps us in Energy Enhancement to know the symptoms of Blockages and thus where their blockages reside so that they can be more easily removed. Even from the most gross standpoint of the physical body all five sheaths are intertwined (present simultaneously) in space. To the degree that they interconnect harmoniously and without conflict or tension through the removal of Energy Blockages is the degree that they exist they produce health or disease in the body/mind. As we increase the elimination of blockages in the lower chakras, so the Immortal Diamond Crystal Aligned Vajra Body extends even into the physical, creating indestructibility and Immortality.


Adhi/Vyadhi Energy Blockages and their Removal

A simple example follows. Our thoughts are transmitted to the body through the neuro-endocrine system. Scientists have found that these mental processes such as thoughts and emotions can not be separated from bodily mechanisms and function as all thought and emotions are involved in biochemical and neurological activities.

Here energy blockages called adhis (mental/emotional disturbances in the manomaya kosha or astral sheath) cause corresponding disturbances at the physical level (annamaya kosha). These disturbance symptoms are called vyadhi. This is transmitted through the intermediary of the pranamaya kosha (or energy body) causing disturbances in the prana. The good news is that we can consciously work with the body and/or pranamaya kosha to effect healing in the manomaya kosha and vice versa, we can consciously work in the manomaya kosha to effect positive healing changes in the pranamaya and annamaya koshas. It is believed that a lasting cure is only possible when the enery blockage causal disturbance is completely removed; i.e., the previously unhealthy tensions and conflicts between the bodies or sheaths have been harmonized and resolved.

Here the energy blockages called adhis which originate in the manomaya kosha are considered causal and primary which in turn cause physical ailments (vyadhi). These energy blockages called adhis can also occur in the vijnanamaya kosha and/or karmic sheath when our belief systems are out of synch with the inner wisdom karmic body and/or strong unresolved karmic forces are at play. Thus when the energy blockages called adhis are destroyed in the subtle or causal bodies, then the vyadhis symptoms are no longer generated or manifest.

In addition there exist two kinds of energy blockages called adhis. One is ordinary or samaya (caused by the mind or emotions) and the other one is called, sara, which is intrinsic to a more causal spiritual malaise that can be successfully treated only through processes that affect the life style, belief system, self identification process, karma, or in general our energetic relationship that we cling to as "s(S)elf" in relationship to "Reality" i.e., through modalities which reach higher up the chakras system above the head into the vijnanamaya and anandamaya koshas.

In either case, physical disease is caused by Energy Blockages which cause symptoms of disturbances/corruption and/or obstruction of the nadis (psychic nerves) and energy patterns which have become disrupted, distorted, and patterned into corruptive patterns causing degeneration, dissipation, dis-ease, pain, suffering, stasis, and death.

Thus effective therapy in Energy Enhancement is aimed at removing the Energy Blockage source of the disturbances, opening up these blocked pathways, and rechanneling and repatterning the energy flow.



Evolution of the Five Kosha System as it ascends through the Chakra System to the Chakras above the Head

The five kosha model originated in an earlier time at the dawn of man's discovery of self awareness via the intellect (analytical knowledge of a seemingly objective world) as well as the conscious awareness of a seemingly individual will power as an ability to act consciously and hence seemingly independently. We will consider this as an indicator of mankind's adolescent stage in terms of conscious understanding and intelligent evolution -- a dawning of primitive awareness, yet lacking in full realization.

This is the phase of the human being breaking away from the womb (mother nature), questioning and formulating his own inquiry, opinions, world view, concepts, and beliefs, and then attempting an autonomous existence as in the process of conscious individuation. This marks man's age of adolescence where critical, rebellious, and independent thought dominate. Here life is analyzed and broken down into its constituent parts (samkhya). In that stage of evolution it would be correct to reduce the koshas into:

Annamaya kosha: The gross or coarse physical body (sthula sharira)

The pranamaya kosha: as consisting of the pranas as they manifest in the body (prana vayu, apana vayu, udana vayu, vyana vayu, and samana vayu) which animate all the activities of the gross physical body underlying the functions of the five karma indriyas ("organs of action") according to Ayurvedic frameworks.

Manomaya kosha: comprising man's ability to consciously discern and analyze the sense data - the five jnana indriyas (organs of knowledge, i.e. ears, nose, skin, eyes, and tongue) which, in association with the intellect (buddhi) and will comprise the individual mind (manas) or lower mind.

The vijnanamaya kosha is the realm of the higher transconceptual mind (the wisdom sphere) where information from the hologram is available and flows freely once the pathways to the manomaya kosha is opened. When these koshas are harmoniously interconnected a higher level of intelligent functioning (vijnana) occurs. The human being becomes directed by the more subtle and finer forces in nature (Mahat).

These last three (pranamaya, manomaya, and vijnanamaya koshas) collectively comprise the realm of the subtle/astral body (sukshma sharira). It is also the Buddhist Sambhogakaya (pain free state). This occurs when Kundalini Chakra is accessed to Power Up!! Thus the evolutionary power has become awakened, the nadis are open, the pathways are becoming purified, and the chakras are (Power Up!!) becoming activated and energized. In this realm instead of separating oneself from the entanglements in the fragmented existence of seemingly fragmented events, here a shift in consciousness occurs wherein the human being wakes up to the interconnected presence of spirit and conscious pervading all and everything (as a whole, unblocked, Siva/Shakti).

The anandamaya kosha (literally bliss sheath of the Chakras above the head) - because access to this sheath of the Chakras above the head is normally highly blocked in unenlightened humanity then was defined as independent from these four other bodies however capable of linking to them in manifest existence. It is independent of the patternings and distortions of the ego and individual will. Rather it is the transpersonal gate available here and now, the higher sheath and pathway to the causal universal that contains the causal soul body (karana sharira).

It is in this last enlightenment phase of integration - Soul Fusion - does the adept understand their own soul divinity (as empty of a separate self) and highest purpose in life as the expression of that infinite love. The seeker then abides within the Wisdom Body of Prajna Paramita - the Highest Heart of the Soul - heart of hearts at the height of existence, the heart of hearts, the anandamaya kosha having removed all the blockages, penetrated all the sheaths and integrated all the bodies as one under divine transpersonal will (isvara pranidhana) and love.

Illumination

Further, there is the energy of Fusion supplied in the Astral Initiation by Higher Ascended masters which allows one to stay there as Illuminated, permanently - Be There, Before you can Stay There!! Love is the law, Love under Will!

That is the classical system in which to to deal with these interactions consciously. For the spiritual practitioner who is beyond the adolescent stage this larger model is more impelling. The spiritual adept is removing all Energy Blockages - has transmuted and purified his body, energy system, mind, emotions, will, and intellect. He/she has integrated it with divine will and universal intelligence from the Infinity of Chakras above the head - hence the old model that is applied to the adolescent man no longer applies to the adult (the mature yogic practitioner).


The Pranayama Connection between the Three Bodies is Breath, Prana, Holy Spirit, - The Antahkarana

Having mastered Pranayama at the age of Twenty-One I know that Pranayama is a good start, but Energy Enhancement supercedes it by removing blockages in Energy Enhancement level 2.. However, uncontrollable Breath is a Symptom of Negative Emotions which in turn are a Symptom of Energy Blockages.

As all five sheaths are connected by the unblocked Antahkarana and are simultaneously present their energetic matrix and relationship itself (the energetics of their energetics) can be mapped out in the yogic practitioner with a non-classical model. In order to map out these common interactions utilizing we will draw a line of the antahkarana between heaven and Earth. At the top is the primal seed (bindu). In this evolutionary diagram the highest core (hridayam) found within the anandamaya kosha is the natural unconditioned all encompassing Mind which manifests as the union of form (Shakti Lower Chakras) and emptiness (Higher Siva Chakras)  - the shakti/antahkarana/shiva Trinity. When it is obscured and defiled by old energy blockage karma the lower chakras are black and impure with Energy Blockages and Trauma - Formed Negative Karmic Mass, Black Gold, Texas Tea!! and the mind is disturbed. When the energy blockage karma is cleared out, the individual mind and will has merged with Universal Source (Shakti's mate) and is naturally clear and undisturbed.

Assuming that the prana (energy) is reflected in the breath and that in turn the prana can be changed by the breath, we can draw the gross body as the outer most superficial layer. Going inward, the next layer is the breath. Then going even further inward the next layer is the harmonized/mature mind and emotional body, the next layer inward would be the wisdom body (the transmuted/mature vijnanamaya kosha), and the last innermost layer is the body purified from karma (the unconditioned eternal beginningless creative Source manifesting as Creativity (Shiva/Shakti).

1) So starting again at the most dense and coarse, the lower chakras can be represented by the annamaya kosha. Here we will call it simply the earthly body (sthula sharira). It's vibrations is most gross and slow. Again even here all other higher chakras inter operate and are present to an extent allowed by Energy Blockages in the system. Their quality of interaction is reflected in the symptoms of the breath when we ascertain its controllability. Lack of ability to control the breath is a symptom of Energy Blockages in the Negative Emotions. Removing the Energy Blockages will remove the Symptoms in the Breath and in the Negative Emotions.

2) The higher chakras, is the subtle body (sukshma sharira) or energy body which is comprised and shaped by the combined interactive dynamics of the pranamaya, manomaya, and vijnanamaya koshas. Again here all other sheaths and bodies inter operate and are present to an extent. The quality of interaction between the mind, emotions, physical body, and energy body are also reflected in the breath.

3) Next again is the causal body (karana sharira) in the higher chakras, which is normally obfuscated by karma energy blockages which when not purified in turn imprisons the organism to duality and suffering. When the energy blockage karma is dispelled and loosened, then this center represents unconditional reality -- the natural unconditioned primal unspoiled pure Citta - the purified mind - no more Citta Chatter or Siva consciousness (reflected in the world of form to the senses as shakti). This relationship is also reflected in the purity of the breath or its absence through spontaneous kumbhaka.

The value in this map is to lay out a conscious pathway for techniques that link harmoniously all three bodies. Here our platform will start at the energetic matrix of the all pervading causal matrix -- the Mother of Creativity existing as an aspect of the causal body. This focus will thus focus on the pure undiluted instructor/teaching from the beginningless beginning. Next we will investigate how Pure Creativity interacts with the subtle body, and lastly to the gross body.

All three bodies are reflected by the breath and are accessed by it. So according to this map, it is the breath that intermediates between the subtle and the causal body as well as between the physical body and the subtle body. In the latter the breath reflects the qualitative interaction of the five prana vayus and the six sense organs (manas being the sixth). This connection is made through the cleansing of the network of subtle channels (nadis) and then the activation of the dormant evolutionary circuits (chakras).

In turn a yogi investigates thoroughly energetic components (prana) of the emotions/thoughts which were classically the province of the pranamaya and manomaya koshas. Through such inner explorations the yogi then discovers how the mental and emotional sheaths transmit energy to the physical body via the pranamaya kosha which in turn alters the breath, as well as to alter the breath to effect change in the mental/emotional states. The yogi discovers how concepts, belief systems, intellectual processes, and acts of individual will power that exist outside of his natural alliance with siva/shakti will distort the breath. In fact each thought and our attitude in general) as our stance in life that is ordered by any limited identification affect the breath and our energy levels. So through this map we can re-establish a natural connection with the innate Self -- an innate intelligent and creative order and as such aligning to this regulator, we come into an authentic, evolved and fully functional type of self regulation

So here in this complete model we have identified the breath and consciousness as causal agents/methods in effecting and monitoring both the physical and the mental/emotional processes. As such this observation of symptoms allows the yogi to alter such activities for health and spiritual function.

As the breath and prana affects consciousness, the mind and emotions, it also affects our beliefs and karma, just as our judgments, beliefs, and karma effect the mind, emotions, prana, breath, and physical body. Here the yogi one distinguishes between karmic breathing and the wisdom breath (jnana prana). here the nadis are purified and opened, then the subtle energetics that flow in the ida and pingala nadis are harmonized and synchronized activating the evolutionary potential (kundalini). Then the circuitries are further integrated and aligned with the primal source residing in the karana sharira Such a conscious relationship between mind, body, breath, emotions, creation (as manifest in all living systems in nature), and beginningless Source (Divine creativity) becomes a continuous conscious dynamic integrated in All our Relations.

So as a spiritual practice, wise yogis use these interactions to destroy energy blockage karma and thus gain liberation. The above is a short outline of these processes. What we will describe further is the process of refining the breath and prana, activating the subtle and causal bodies, and operating consciously from there with full awareness, thus ridding ourselves from dualistic illusion.

Although we all started with beginningless Source, we will start our brief discussion here with the gross or coarse body called the sthula sharira. As shown above this corresponds to the annamaya kosha of Ayurveda and the Nirmanakaya (or form body of the Buddha).



The Manifestation Body, the Gross Body, Sthula Sharira, Annamaya kosha, and Nirmana Kaya (vehicle of the Buddhas)
The salient feature of these bodies is that the outer bodies are intimately connected with the core/heart body (causal body) at all times to a lesser or greater extent. The inner and outer, up and down, crown and root, left and right, ha and tha, female and male are connected, harmonized, and married. The point of yoga is to open up the pathways of these connections (whose channels have become obstructed) and to activate and harmonize these networks and circuitry as a high functioning seamless whole. Then the human body becomes the manifestation body (nirmanakaya) reflecting the undiluted teachings of the primordial Buddha (dharmakaya) in body, speech, and mind.

So it is here again that all the koshas and the three bodies either act in harmony and are activated and integrated (in yoga) or they are disconnected (in a relative sense). When these connections are obstructed or unempowered then stress, conflict, confusion, lack of internal self regulation, lack of inspiration, disease (mental or physical vyadhis) and other maladies are more often present. When the sthula sharira becomes entirely disconnected from the causal body, then physical death occurs (the nirmanakaya form body of that particular incarnation of the Buddha disintegrates. This alters the subtle body which either itself may also disintegrate or else if it has become spiritually matured and attuned to the causal body's influence, it will continue on it's own in an altered state (bardo) without the sthula sharira.

Here it is yoga which makes the connections opening up and inspiring the lower two bodies to light and spirit. Yoga binds us all together with the common unconditioned heart/core center which is eternal -- the central axis of the universe found deep in the anandamaya kosha.

Since this is an intertwined system, all other bodies have pathways to the other. The energetics of the physical body are influenced by the more subtle energetics of the energy body (sukshma sharira) as well as the quality of the pathways with the causal body (karana sharira). Vice versa, the physical body (sthula sharira) is influenced by its relationship with the subtle and causal body.

In other words there exists a two way street between all three bodies (or all five koshas) and thus such activities as hatha yoga asana practice, breath work, certain herbs, drugs, and other activities on what is considered the the physical level can influence the subtle body and one's connections to the infinite unconditioned (causal body). Indeed there are many physical practices (remember nothing is entirely physical but all the bodies simultaneously coexist in space) which make these pathways whole and aligned. There are types of physical movements and breathing techniques that clear out the nadis, activate the circuitry, and remove karma creating yoga, the gross breath being a gross representation of the interaction between the energy body and the physical/coarse body.

So in asana, pranayama, bandha, mudra, visualization, concentration, and pratyhara practices do we work the gross to activate and realize the subtle body and causal bodies, or do we call on the causal and subtle bodies to activate the physical -- manifest the Buddha nature in Buddha activity. The answer is both, and at the same time.

When young and just beginning we use the hatha yoga practices (trul khor in Tibetan) to become aware of the subtle energetics, to the clean the nadis (energy channels), enliven and activate the dormant evolutionary circuits, and align more harmoniously in a vital way the yantras of the three bodies (which when united form one) utilizing movement, breath, concentration (dharana), and awareness. This two way street activates and purifies the subtle body which acts increasingly consciously as the wise director and organizer of the body and on the otter hand it also purifies, activates, and aligns the gross physical body so that more spirit, light, inspiration, and creative force manifests from it (the form body of the Buddha as the nirmanakaya is empowered as skillful activity of body, speech, and mind. In short the energy is neither drawn exclusively "up" to the subtle body, nor is it exclusively drawn down into the physical as spirit's manifestation, but rather the energy is mutually synchronistic -- flowing in both directions and no direction continuously.

Instead of looking at this yogic process as artificially constructing a jeweled ship or anything else that is contrived piece by piece, rather the correct view for the yogi is to accept these energetics as allowing the innate intelligent circuitry to simultaneously arise in its primordial natural state because the krama and obstructions (the pre-existing artificial programming is becoming removed).

The infant and youth being new from the dharmakaya (great undifferentiated space) are naturally curious, interested, and preoccupied in exploring the territory of embodiment -- bringing spirit down into manifestation, but instead of seeing this experience as part of the Great Continuum in the overall context of the marriage of emptiness and form (Shiva/Shakti) they too often fall into forgetfulness through negative conditioning, forgetting whence they came and hence the nature of "Reality". An artificial wall becomes constructed between the realms of form and space and the energetic flow of Spirit becomes slowly strangulated ending in physical death and disintegration, normally.

They are prevented from being acclimated fully to Buddha's manifest body (nirmanakaya) and fail to wake up and express the non-dual transpersonal love which is inherent in the evolutionary power. Once they have become accustomed to being choked off from this energy flow (numbed out as it were), then they will continue to deny its reality and armor around belief systems that reinforce separate dualistic mindset of the egoic mind. In that way they have become mesmerized by the world of "I" and "it" having bought into the lie of a materialistic world of dead phenomena or things devoid of living spirit.

Here the sheaths are pierced through if one is lucky or is so inclined and focused bringing forth fruition, manifestation, and actualization.

In the stage of midlife, one is attempting to manifest and express their creative/evolutionary power in their activities. That is the summer of their life here the power manifests and flows forth generously in wi8se action. In the autumn of life such activities become more refined and subtilized if one is wise.

In the winter of life those who are preparing for the death of the physical body (usually in old age) are more willing to give up such an obsession/fixation. They are then more ripe to contemplate the overall process of birth and death as parts of a larger picture -- a greater beginningless and endless Continuum. They are more apt to renounce the world that younger people depend upon, and thus become concerned in practices that bring the energy back up into the subtle and causal body integrating all the spheres and bodies on the most subtle layers. A balanced and integrative practice can thus be most effective through the gift of old age. Here one views this practice as a both/and situation, mutually non-exclusive, as simple as the inhalation and exhalation -- inspiration and expiration..



The Energy Body and Subtle Body (Sukshma Sharira) as Energetic Matrix that Underlies and Governs the Physical (Sthula Sharira)
Instead of working from the sthula body in order to purify and reestablish the subtle or causal interconnections, one can work the physical directly from the subtle body once we have learned the territory. In this way changing the circuitry in the subtle energy body, will effect corresponding changes in the physical body. As stated because the beginner's awareness is coarse and unrefined at first, his awareness of the subtle body energetics is dull and obstructed. So beginners usually must start with the sthula body, purifying and activating its latent powers, opening up the nadis, and sharpening the mind. Then through the awareness of the subtle body, work from the subtle body into the physical (sthula) as well as the karana (causal) bodies become more effective.

Here one starts to mature/evolve not only the physical body in a natural way removing learned and accumulated impurities from the physical, but also the subtle body is purified, activated, and attuned it being capable of acting upon itself. The subtle body (just like the gross body) becomes brighter as the gross body weighs it down less. More light is available and shines forth. The mind and emotions become less entangled in confusion and illusion, and the subtle body's connections with the causal body (anandamaya kosha) are strengthened. New spiritual strength becomes available within one's physical and psychic space.

Now the transformed subtle body, becomes the bright body as one moves consciously from this more causal space. This is Buddha's bliss body of the sambhogakaya. Here one works with the nadis, prana, kundalini, chakra system, time, and space energetically. Guidance from the matured vijnanamaya kosha no longer is governed by ego, intellect, and will power but having been cleared out from dualistic distractions and dissipations, it then can access the wisdom storehouse as the alayavijnana ( the akashic records ort storehouse consciousness) which in their maturity exist beyond the normal limitations of time and space, yet still have form. Such dimensions become easily accessible naturally and effortlessly as the will and intellect no longer dominate the the lower two bodies -- as the subtle energy body becomes purified, energized, and stabilized in the transformed vijnanamaya kosha.

As more refinement is made (as karmic impediments are removed), the siddhis, the psychic powers like astral travel, levitation, supramundane knowledge, etc. occur by themselves when called for. Thus the subtle body before maturity may look as though it is striated with Dark Energy Blockages and Black Negative karmic massgray, occluded, dense, coarse, full of emotional and mental turmoil, heavy laden, unhappy, rife with kleshas, and disease, but as yoga's fruits are realized, it is purified, refined, activated, inspired, empowered, and integrated into the subtler light body, the bright body, an astral body, and/or angelic body motivated no longer by the kleshas but rather imbued by love and light - an emissary of the Mother of All creativity.



The Matrix of the Universe and Universal Soul: the Soul Body, the Causal Body (Karana Sharira), the Anandamaya kosha, the Dharmakaya Vehicle of all Buddhas are only different names for the same thing; The chakras above the head. As the energy body (sukshma sharira) becomes cleaned out, matures, empowered, and evolves then the practitioner may channel the reality of the subtle body to energise the physical, to energize the voice, and to activate and creatively inspire, Power Up!! one's thought processes.

For example our bodily actions, speech, and thoughts are now quickened as a reflection from the activated sukshma sharira. The presence of the higher chakras is channeled through and now shines through the physical space that we occupy. Likewise when we do healing we act by channeling the energy of the higher chakras through the energy body first. The physical body starts to retrain/organize itself around this activated energy body of light. Here the energy body and the coarse physical body act harmoniously and as one.

Likewise as we meditate or do other spiritual practice we start from the subtle body. This allows us to clear out the most subtle pathways that lead in and out of the causal body (anandamaya kosha, karana sharira, or dharmakaya (the primordial formless body of all the Buddhas). Here the body of light becomes fully charged, inspired, and spiritualized reinforcing its connections with the immutable body, causal body, diamond heart, or vajra body. The dharmakaya represents that which can not be represented nor defined, the formless realm outside of time and space -- the eternal primordial abode of all the Buddhas -- That place which has always been with us intimately from the beginningless beginning, that core/heart deepest place which we have never left except in delusion. Here the end of ignorance (avidya) is realized and hence the end of suffering and bondage. Thus the anandamaya kosha is full bliss and beauty when the gateway of the sahasrara chakra has been opened.

So what characteristics does this formless disembodied have? Are we limited then in addressing how the Buddha's bodies manifest in the gross and subtle bodies only? Certainly we can describe the pathways to the causal body easily and we can also describe how it "manifests" when the pathways have been cleared out (granted the pure causal body requires a subtle and/or coarse body to manifest).

So as the connections between the subtle body and the causal body are cleaned out and opened , there eventually occurs sympathetic harmony and attunement between all the bodies and sheaths which then occurs naturally and spontaneously as Grace without effort, will, or decision. This happens when the Energy Blockages - old habits (vasana), samskaras (old psychic imprints and traumas), kleshas, and karma become eliminated thus illuminating the self luminous disclosing the true Nature of Being and Consciousness in Satchitananda.


The Seed Body, the Golden Seed, the Divine Body, Hiranyagarbha Kosha, the Tathagatagarbha Womb of all Buddhas

The chakras become more powerful yet at a higher frequency, more fine, less dense as they go higher. Deep within the anandamaya kosha after all the karma has been cleaned up, there is only a seed potential.

AHere there is no sthula, sukshma, nor even karana shariras, the latter only in seed form. As such this is Siva in his absolute formless state, attributeless, nirguna, timeless but replete.

Here the unbounded essence of the mystery is unclothed, known without words in its utterless nakedness. Here the mystery of absolute emptiness (sunyata) devoid of any constituent thing and absolutely complete is represented as the infinite buddha potential that permeates all of time and space (the Tathagatagarbha). Here in the birthless state rebirth takes place or not. If it does it is not a birth driven by karma or conditions, but a divine birth ,motivated by pure unconditional love.

This is the essential of all the essentials -- the heart of hearts (hridayam) -- the causal essence which itself has no cause -- the seed and womb -- containing the seed of all seeds, the impetus and chalice both, known HERE all ways, by the virtue of no words and no concepts -- by acceptance and non-acceptance -- by not doing and not not doing -- by being and not being -- through blessed peace -- through her Grace. I bow over and over and over again.

Physical Death

So what happens at the time of physical death when the sthula sharira disconnect from the other two bodies? This depends upon the maturing and evolutionary state of the subtle body. If the subtle body has not evolved, then the subtle body having not established or completed the pathways to Infinite Spirit still is subject to karma. It must work out its mental, emotional, and belief system conflicts (karma, vasana, klesha, and samskaras). These resolve themselves by themselves according to the uniqueness of one's karma and desire body. Here the sambhogakaya becomes a desire body and reincarnates driven by the winds of one's past karmic formations.

Secondly, at this time of physical death, there is a greater window of opportunity to realize one's timeless nature, the grace of the dharmakaya as one is no longer attached to worldly dissipations. Here having matured the subtle body to a certain extent either through good krama or yoga, one may be able to recognize the clear light of one's essential nature and forging through toward realizing one's true nature. This can result in the activation of the matured subtle body (the bliss body aspect of the sambhogakaya) where one can chose one's destiny either to reincarnate consciously (in order to work out more karma) or work out the remaining karma in the bliss body state, then achieve total reintegration reabsorption into the dharmakaya (anandamaya kosha).

If one still has earthly karma to work out, then one can rest in the soul of the earth, the mother of creativity as she manifest on this planet, and gain nurture and inspiration from there. Here one can rest, become at one, and merge with the matrix of this entire world -- the entire manifest universe or other Nirmanakaya system, reincarnating/manifesting there as a conscious soul with universal consciousness. yet if ones yoga and forged pathways has not been strong, then a certain amount of forgetfulness is risked. What appears to be the common situation is that from the perspective of the matured subtle body there is a tendency to overlook the pollution problems of reincarnating in realms where ignorance, karma, klesha, and coarseness reign. Yet without a physical manifestation body (nirmanakaya) it is difficult to reach/interact with beings who are so engrossed.here the impurity of attachment must be wisely considered (when contemplating whether or not to reincarnate.

Thirdly, those who have worked with the physical and subtle bodies in yoga in their past life and/or through extremely fortunate karma in past lives, or otherwise through Grace, then gather up their consciousness and energy consciously into the subtle body and from there having forged the connections to the karana sharira consciously bathe in pure bliss of undiluted love. Here one understands that the yogic practice of pratyhara is not as much of an energetic gathering up and withdrawal from the dissipations and attachment to the objectified/externalized world of gross materialism (attachment to impermanence always creates a disintegration and corruption in the end), but further more it is simply a redirection of energy through focusing attention. Here the astral body (sukshma sharira) actually simply empowers itself, not as a separate entity, not as a body, but as an open pathway to the divine -- knowing oneself as an integral instrument and limb of the Great Integrity having re-found its place in the great magnitude and magnificence that orders all things as it is in its natural, spontaneous, and perfect intelligent expression.

To sum up, in the winter of life one is gifted by recognizing the circumstance of the body, and are more willing to give up obsession/fixations with materiality. On the other hand an unprepared non-yogin may needlessly become frightened at the possibility of loosing all they are familiar with. That is because they have entered into the sleep of forgetfulness -- they have forgotten the continuity which they have left behind in infancy.

At the time of physical death people naturally ripe to contemplate the overall process of birth and death as elements of the larger picture -- a greater beginningless and endless Continuum. They can then enter into practices that bring the energy back into the subtle and astral body (sukshma Sharira) and hence commune deeply while still in the body with the causal body being able to integrate all the spheres and bodies on the most subtle layers .Through the gift of old age these subtle interfaces or vectors are known while one's practice becomes increasingly subtilized. It is as simple as the inhalation and exhalation -- inspiration and expiration-- the miracle of the breath -- the cosmic symphony and great swara..

This all encompassing/pervasive undistracted and unfiltered rainbow light that shines forth through the subtle body signals total re-integration with infinite beginningless eternal Source -- the dharmakaya. Here the subtle body becomes the rainbowlight body, diamond heart, or the vajra (indestructible body) signaling the total realignment and and ultimate manifestation of the unmanifest. Although this manifests through the subtle body, it is the result of an integration with the timeless causal/source body. In total reintegration there is no association/alignment with the human form per se.

When one has lost all specific limited ersatz identifications and bias-- as all karma has become cleansed -- as all attachments cease, then the Universal Soul of the Creative/Evolutionary power springs forth like a raincloud of universal dharma -- the essence seed of creativity itself -- the mother/father of all creativity manifests in an instant that lasts forever-- endlessly in the entire multiverse all at once. One becomes at once, the Universal Soul of the entire Universe, its seed, and its all pervading matrix non-exclusively. All barriers are lifted for such a jubilant yogi.
 

 By connection with Chakras outside the body like the Soul we connect with Infinite Pure Spiritual Energies which create Health, Wealth, Abundance, Super Intelligence and Genius

THE EMERALD TABLET OF HERMES TRISMEGISTUS DESCRIBES THE ENERGY ENHANCEMENT MEDITATION OF THE SUPRA - GALACTIC ORBIT!!

HERMES AND FREE SPIRITUAL ENERGY FROM THE KUNDALINI KRIYAS OF ENERGY ENHANCEMENT

HERMES AND THE CHAKRAS ABOVE THE HEAD SHOWING HOW TO TAKE IN ENERGY FROM THE HIGHER CHAKRAS INTO THE CROWN CHAKRA. HERE THE CRESCENT MOON OF THE SUFIS AND THE CRESCENT IN THE OM SYMBOL OF HINDUISM TAKES ON THE SYMBOLISM OF THE OUTSTRETCHED ARMS, HORNS OF THE BULL OF APIS AND SERAPIS, CUP/CHALICE OF THE HOLY GRAIL AND HATHOR/ISIS

- ALSO THE TWO MASONIC PILLARS OF BOAZ AND JOACHIM - WHICH REPRESENT THE ENERGY CIRCULATION OF THE SUPRA GALACTIC ORBIT.

AS THE ENERGY COMES DOWN INTO THE CENTER OF THE EARTH (PRANA) AND ON UNENLIGHTENED HUMANITY WHO CANNOT ABSORB THE ENERGY BECAUSE OF ENERGY BLOCKAGES IN AND ABOVE THE CROWN CHAKRA, (WE TEACH YOU HOW TO DO THIS IN ENERGY ENHANCEMENT) THE NEGATIVE MYTH OF THE DARK SIDE IS THAT ENERGY BLOCKAGES, KARMA, NEGATIVE KARMIC MASS, CONGEALED PAIN IS ACTIVATED AND TSUNAMIS, FAMINE, ANGER AND WAR IS THE RESULT. THE PLATONIC SOLIDS CAN ACT AS PSYCHIC SHIELDS OF THE DARK SIDE TO PROTECT AGAINST THE LIGHT OF GOD DESTROYING YOUR ENERGY BLOCKAGES. THIS IS THE SAME RESULT AS THE TOWER OF THE TAROT. AS THE ENERGY RETURNS FROM THE CENTER OF THE EARTH TO THE SUN (APANA), THE TREES GROW, ANIMALS PLAY EVERYTHING INCREASES.

And so I have been called: Hermes Trismegistus - thrice greatest, having the three parts of the philosophy of the world – THE HOLY TRINITY and SAT CHID ANAND, - THE FATHER, THE SON AND THE HOLY SPIRIT.

Note that Hermes Trismegistus in the picture above holds a sphere representing the Earth in his right hand and with his left is pointing at the globe beneath the sun. He is pointing out that the lower globe as well as representing the head also represents the Earth

"According to myth, after the Sun sets, it shines in Tartaros. Therefore the Central Fire of Kundalini Chakra, the Fierce 5000 degree Celsius Nuclear Fires in the Center of the Earth, is known as the Dark Sun, the Black Sun, the Invisible Sun, the Subterranean Sun and the Volcanic Sun, and there is a paradoxical unity between the Sun and the Underworld"

Energy Enhancement Techniques show you how to absorb the Spiritual Energy of the Sun through the Crown Chakra and to absorb the Energy of the Earth through the Base Chakra - To increase your Mind Energy and IQ, your Health Energy, Your Emotional Peace Energy and Loving Love Energy. Using Easy, Time Tested and Incredibly Successful Techniques from 5000 Years of Spiritual Technology which work on you in less than a day!!

FREE ELECTRICITY - FREE ENERGY

"As Above so below" The infinite spiritual energy which is given by burning the congealed pain energy, negative karmic mass, in the center of the Earth and circulating the purified energy into the higher chakras, including the sun, and back again as revealed in the Emerald Tablet of Hermes Trismegistus, The Kundalini Kriyas  and the Supra - Galactic Orbit of Energy Enhancement, has a direct relationship with Free Infinite Nuclear Power and the Fusion power plants using the same technology as the Sun - See the Galactic Federation Article Below...

Devi from Carmina Burana Sacred Dance and the Crescent Moon Chalice containing the Sun Disk

THE SOLAR SUN DISC IN EGYPT AND ENERGY ENHANCEMENT - HOW TO TAKE IN THE FREE ENERGY OF THE SUN INTO YOUR CROWN CHAKRA AND THE THE FREE ENERGY OF THE EARTH INTO THE BASE CHAKRA IN ENERGY ENHANCEMENT INITIATION FOUR

The Goddesses Hathor and Isis, and also the God-Bull Apis or Serapis all had..

A cup representing the Crown Chakra - the Holy Grail collecting the Blood of Christ or the Energies of the Sun Disc - the spiritual energies of the chakras above the head!!

Or the Bull Horns representing the Cup representing the Holy Grail collecting the Blood of Christ or the Energies of the Sun Disc - the spiritual energies of the chakras above the head!!

The Bull, Like the Nandi Bull found in Hindu Temples represents the Base Chakra and also the Base Proletariat. 50% of Humanity has an IQ of less than 100!!

BUT EVERY HUMAN BULL IS CONNECTED WITH THE FREE POWER OF THE SUN CHAKRA

Every Bullfight shows how to manage humanity - by the vampire death of a thousand cuts!! Leaching energy drop by drop.

For this reason Medical Doctors in ancient times were called leaches as their purpose was not to heal, but to keep you alive in ill health so that you would not revolt, so that they could drain the life blood from you, drop by drop, and then charge you vast sums for it!!  A life of Nothing!! Born with Nothing! Everything Stolen from You! Dying of Cancer with Nothing!!

DAMIEN HIRST'S TAKE ON HUMANITY - THE GOLDEN ENERGIES OF THE SUN!!

REMEMBER THE REVENGE OF THE COWS!!

Devi from Carmina Burana Sacred Dance and the Sun Disk of Hathor

Energy Enhancement Free Energy and The Galactic Federation - Angels Of Light
 

"On behalf of the Galactic Federation and the Spiritual Hierarchy of planet Earth, we greet you. We would like to assure you that we are of the Light, and that we come to you in the service of your Creator to assist and advise you so that you may better understand and react to the changes which will soon be upon you and your planet"

We return with more to discuss with you. Right now, our Earth allies are finishing what has been a very protracted roller-coaster ride with the dark, full of sudden dips and surprises at every turn. Despite these challenges the allies rallied, determined to ensure that the endless dark "tricks" did not derail their objectives. Their dark adversaries are getting quite agitated and panicky over the fact that their usual round of games has not worked, and that the control they have been accustomed to wielding for millennia is slipping from their grasp. Agreement upon agreement signed by our Earth allies and their new partners continues to make it increasingly difficult for the dark cabal to maintain its age-old pattern of fear-mongering and ever-tightening manipulation. Indeed, these tactics are falling flat, and the sole remaining tool of any consequence is control of the mass corporate media, which continues to paint a picture of reality using lies and none-too-subtle innuendo. While this adds further to the public's level of frustration, it also indicates to our Earth allies that the dark old bag of tricks is almost empty.

This increasing constriction of the dark's dominion means that the allies can implement some key agreements that have been signed with several nations, enabling them to move a large amount of gold into place to back up the new hard currency system. Concurrently, a number of banking reforms have been executed in many nations, which can prevent the casino-trading and money-laundering that plagues the current banking regulations and that almost brought down the world economy some months back. As these new banking accords come on line, the pressure upon the USA Corporation to relinquish its stranglehold builds relentlessly.

The Federal Reserve System is the crux of the matter. The Fed Main Bank needs to be collapsed in order to allow the execution of those critical reforms whose first task is to dismantle what remains of this entity. This sets the stage for global debt forgiveness which is essential to the successful launching of the new system, as presently there is enough fraud-based debt to rapidly sink any new financial system!

This is why universal debt forgiveness needs to be announced swiftly. As the new banking system kicks in, the vast illegal debt of the old system must be cancelled. This requisite is pivotal. You are embarking on a process that is to lead, quite shortly, to worldwide prosperity. You also need to transform the roadblocks that have kept you in a "global sack" and easily manipulated by the dark cabal. This house-cleaning will usher in your freedom and the new technologies which are to make possible things that now seem magical, like houses and skyscrapers erected from scratch in just 72 hours, and an aerial magnetic lifter that moves people and materials from one side of the globe to the other in less than an hour. There are to be small on-site nuclear generators that work without the need of a national grid. This technology is multidimensional in nature and is a product of spiritual science, which is consciousness-based. It is to quite transform your scientific paradigm. This world of adventure awaits the removal of the old order, which is hanging by a thread.

All this is getting close. Your world sits in the eye of a giant financial storm system that can push your society back into a state of economic turmoil worse than the one you thought you were digging yourselves out of in the past months. The dark knows this and wants to go out with a horrendous roar. Our Earth allies are working against the clock to make sure that this potential "sword of Damocles" does not fall upon us. Their strategy is to starve this dark-based system into submission by preventing the cabal from having access to the numerous assets by which it renews and expands its vast empire of bogus wealth. This operation is succeeding, forcing the cabalists to constantly reassess their survival strategy. At the core of this dark empire lies the Federal Reserve, with its fraudulent system of wealth accumulation and distribution. The collapse of this entity is the priority and will open the floodgates of change.

This war of attrition against the Fed and the old financial system is up against time. Many financial debts in the old system are reaching a point of critical mass, generating concerns about how quickly the dismantling of the old can be done. Our Earth allies are nearly at the stage where the old monetary system can be imploded. Plans are in place to set up the new system swiftly and replace the global fiat currencies with new regional systems. These six regions form the backbone of what the global abundance programs are to create. A rapid deflation is the first task of the new system. Like water finding its own level, the hard currencies must seek their natural intrinsic value. This value can be anywhere from 10 - 33% of the present costs of food, clothing, and housing. The authentic value of precious metals, based on a return to pre-manipulated supply and demand, will spontaneously find its true worth.

Most things in your world are vastly overpriced. Moreover, as prosperity sets in and new technologies begin to have an impact, prime components of your global economy will morph out of all recognition.

With Fourth Generation Nuclear Power Plants which are 300 times more efficient at burning Uranium and Thorium - which comes from the Indian Mines in Kashmir - the Indian Politicians are joking, "Fast Breeders for Fast Breeders!!" - which means that just with the Uranium you have already mined you can have free electricity for 100.000 years!!

These power plants - like the PRISM Reactor jointly built by Hitachi and GE, burn 99% of the Uranium leaving very little waste product to get rid of. For example the current PWR reactors only burn 3% of the uranium, so you can see that this technology is far in advance of what you humans have been able to achieve until now. Bill Clinton stopped the project at the Argonne National Laboratories which invented these IFS Reactors in 1996. Many Countries in the east are already implementing these power plants and they will be online in 2020 with many more by 2050. You can look this up in Google!!

With almost free power your society can then begin to move beyond the need for money, becoming an exploratory precursor to a galactic society. Your current economic model is predicated on scarcity and vampirism on what is left with no real wealth or creativity except for methods to vampire steal money from others. It is perpetuated by a level of technology purposefully unequal to solving this prime defect as anything which could have solved the power problem has been buried for the simple reason that when Tesla invented free broadcast power systems 80 years ago, JP Morgan asked, "Where do I put the power meter so I can charge" Tesla said, "But its Free!" Tesla's laboratories burnt down the next day. Devices that can remedy these built-in shortfalls are ready to be introduced by your interim governments, and also soon by us. Even your basic reliance on farming can be easily solved: vegetables need only 2% of the present land currently devoted to killing Cows which has nothing to do with Universal Love. As Universal Love gets implemented by Grounding Negative Energies, all pain will cease. This Free energy technology provides clothing, shelter, and related accoutrements like desalination of sea water for free, run your car on lithium batteries using the Tesla Electric Engine - 200BHP in a motor the size of a melon with no moving parts, no grease, no oil, clean, all magnetic, - see the Tesla Roadster online now!! 0 to 60MPH in 3 seconds!! Faster than a Maserati. With free power also for free instantaneously. As you can imagine, the very nature of your global society is hereby transformed at a stroke!

A prime intent of your rise in consciousness is to remove you from dependence on your environment, which is manifestly having such a deleterious effect on the overall health of Mother Earth's ecology. Vegetables need only 2% of the present land currently devoted to killing Cows. With the means provided by a spirit-based science of Energy Enhancement to Ground all the Negative Energies to progress beyond burdening your planet's ecology, you can begin to step into the role of steward and spiritual caretaker of Mother Earth and her diverse life systems. You stand on the brink of an epic transformation that equips you with abilities beyond those that even your most ambitious futurists can come up with! You are to be released from the subservient roles you were saddled with 13,000 years ago and returned to your true positions as physical Angels-co-creators of physicality. In this role you are to become the great Lights of your new star-nation!

Consciousness is a superb tool for using divine knowledge to carry out the divine plan. The Creator divided this Creation into two realms, the spiritual and the physical, and put us in as mediators and caretakers of the physical realms. This is what the great mysteries of your religions are all about. The Anunnaki came and saw that you had been greatly reduced, and decided to afflict you further with their rules and self-aggrandizing pronouncements. You knew no better and believed them. Your history, both recorded and "lost," is awash with their manipulative schemes and convenient half-truths. You were divided and kept at each other's throats, bewildered, lowly, and powerless. Now comes the time to transform all this and return you to the beautiful, Loving Beings filled with Universal Love that you were created to be!

Today, we continued our discussions. Look upon what is happening as a vast gateway that is, at last, being opened to you. First contact is merely the last adventure in an odyssey consisting of 13 millennia of knowledge gathering, which you are now about to use to unfold the glory that is Creation. Know, dear Ones, in your Heart of Hearts that the countless Supply and never-ending Prosperity of Heaven are indeed Yours! So Be It!
 

Important Galactic Terms

You Need To Understand

The Cabal: A Geoplutocratic "Elite" Bent On Global Domination

Ascension: Process whereby individual integrates physical body with spiritual (soul) and astral bodies, the chakras above the head and which permits him to become fully conscious.

Full Consciousness: State of unlimited reality where physical, mental, emotional and spiritual bodies are fully integrated by the removal of energy blockages. Denotes full use of now-untapped mental and spiritual capabilities: possession of light body and full range of psychic abilities, such as telepathy and telekinesis: capacity to instantly manifest what is physically desired: and full rapport with spiritual and other higher dimensions. Not as fully integrated with higher dimensions as Ascended Master. Another term for fully conscious Galactic Human.

Merkaba: Another name for one's Light Body. Part of full consciousness, when spiritual, astral and physical bodies are integrated. Allows self to shrink to baseball size (ball of light) and to travel anywhere, instantly with full psychic protection.


Galactic Human: Fully conscious human being. Also called physical Angel, with full recall of its akashic past life records and true life purpose.

Important Galactic Terms

You Need To Understand

The Holy Ones

Angels: Divine messengers of Mother/Father God. Immortal Beings of Light, or Divine Spirit. Entrusted to orchestrate the means by which Divine Plan will be carried out.

Archangels: Highest ranking Beings of Light in Angelic Realms. In charge of Avatars, Suns and Planets the many tasks needed to carry out Divine Plan of Mother/Father God.

Ascended Master: Being of Light that has had past life or lives on Earth During Earth time, achieved full consciousness of highest level, merging spirit and body into Oneness that transcended all elements of Physical Creation. This Oneness created Angel-like Being that broke the strictures of karma and was able to serve as holy example for all humanity. Ascended Masters now serve on Holy Councils that assist humanity with its present Ascension process.

Council of the Nine: Guardians of the Great Blue Lodge of the Great Blue Light of Sacred Creation. One of the Chief Councils of Lord Siraya. In this galaxy, the sacred Blue Lodge is housed in the Sirius-B star system.

Creation: Infinite and continuous work of Mother/Father God. Consists of two aspects: Physical Creation (the human realm) and Spiritual Creation (the infinite dimensional realms of Spirit). Unfolds according to Divine Plan.

Deva Kingdom: Physical Elementals who aid Angelic Realms and Councils of Elohim in formulating and maintaining many elements that make up Physical Creation.

Divine Plan: Holy and divine blueprint of Mother/Father God. Through it, the many Creations are carried out.

Elohim: Chief inter-dimensional Creator Beings. Take sacred spiritual energies given by Angelic Realms and help Angels to formulate and maintain Physical Creation, according to Divine Plan.

Jesus Christ: Very high Ascended Master of Light. Came to teach humanity about workings of the Heart, Love and its corollary — power of forgiveness. Showed how to use his teachings to Ascend to the higher Chakras. One of the great prototypes for full consciousness sent to Earth by our loving and compassionate Mother/Father God.

Lord Buddha: Very high Ascended Master of Light. Came here to teach humanity about workings of Intellect and Compassion and how to use it to break constant cycle of Karma and thereby Ascend to the higher Chakras. One of the great prototypes for full consciousness sent to Earth by our loving and compassionate Mother/Father God.

Lord Kuwaya: Aspect of Mother/Father God in charge of overseeing primary energies of Creation that are needed to carry out Divine Plan. Supervises, along with Lord Siraya, unfolding of Divine Plan.

Lord Metatron: One of major Archangels, as well as Chief Elohim. Assigned by Mother/Father God to be in charge of this present Creation, which is sixth of ten Creations provided for by Divine Plan.

Lord Michael: Magnificent Being of Light and major Archangel. Duty is to inform the many Archangels how best to carry out Mother/Father God's divine Plan.

Lord Siraya: Aspect of Mother/Father God in charge of sacred Lineage and Councils of Heaven, that carry out Divine Plan. All Divine minions of Heaven follow his holy pronouncements.

Mother/Father God: Supreme Creative Force or Supreme Light of Creation. Consists of three immortal and powerful creative aspects, of which only two — Lord Siraya and Lord Kuwaya — have been revealed. God's purpose is to unfold Creation according to Divine Plan.

Spiritual Hierarchy: Sacred structure that represents holy lineage of Heaven. Consists of the Angelic Realms, the Deva Kingdom, the Ascended Masters, the many Orders of the Elohim and the numerous Divine Councils
The Ascension Process

Akashic Records: Life records of all souls that have spent lifetime in Physical Creation. Records document in great detail each event that occurred during all moments of every lifetime.

Ascension: Process whereby individual integrates physical body with chakras above the head and below the base spiritual (soul) and astral bodies, and which permits him to become fully conscious.


Astral Body: Non-physical body. Also refers to means whereby soul is attached to physical body. Usually one travels to lower realms of Astral Plane (higher physical dimensions) during sleep or dream states when conscious the astral plane is too low and we ascend in sleep to higher chakras.


Aura: Electromagnetic field that surrounds body and is given off by Life energies that vivify body.


Chakra: Life energy centers of body. Bodies of limited conscious beings contain seven major centers or chakras. In fully conscious beings, there are about thirteen such major life energy centers located in and above physical body.


Full Consciousness: State of unlimited reality where physical, mental, emotional and spiritual bodies are fully integrated. Denotes full use of now-untapped mental and spiritual capabilities: possession of light body and full range of psychic abilities, such as telepathy and telekinesis: capacity to instantly manifest what is physically desired: and full rapport with spiritual and other higher dimensions. Not as fully integrated with higher dimensions as Ascended Master. Another term for fully conscious Galactic Human.

Galactic Human: Fully conscious human being. Also called physical Angel, with full recall of its akashic records and true life purpose.


Karma: Congealed Pain; the Result of interactions with other sentient beings. Principal means whereby each lifetime is judged. Creates cycles that determine nature of one's next lifetime. In the coming age, divine grace will break karmic cycle by the grounding of negative energies. "The Karma which is to come can be avoided"


Light Worker: Enlightened Earth dweller who works with Ascended Masters and Angelic Realms to bring message of Ascension and new Age of Light to general public. Can be either an enlightened Earth soul (one who has been caught in karma cycle of many Earth lifetimes) or a star seed.


Merkaba: Another name for one's Light Body. Part of full consciousness, when spiritual, astral and physical bodies are integrated. Allows self to shrink to baseball size and to travel anywhere, instantly with full psychic protection.


Ritual: Usually specific set of procedures done on regular basis, with defined purpose or goal. Prime example of sacred ritual is group's or individual's use of meditation or vision quest to achieve divine purpose, e.g., to heal Earth or to better self.


Spirit: Soul or non-corporeal part of every living thing. Also refers to Beings of Light that assist in alleviating the daily struggles of human existence.


Thought Form: Energy Blockage Entity created by one's own thought, or by the thought of another individual or group. Capable of affecting health or behavior of unsuspecting (or unprotected) person.


The Galactic Federation

Action Team: Special Galactic Federation crews trained to complete specific task as quickly and as efficiently as possible.

Divine Intervention: Sacred God-granted mass landing operation of the Galactic Federation and the Angelic Realms. Being done through divine grace to return God's WILL to planet Earth, and to give the gift of full consciousness to Mother Earth's children.


Evacuation Scenario: Special operation that is precursor to mass landing operation. Will be used to quickly evacuate Earth-dwellers who live in regions exposed to catastrophes created by the coming Earth changes. Specially-created Galactic Federation action teams will successfully carry out this procedure.


Fluid Management: Primary organizing axiom of the Galactic Federation. Such full conscious organizations are non-hierarchical and goal-oriented. Rely mainly on talents, leadership and accord of its members.


Galactic Federation: Light union created over four million years ago by various stellar civilizations in this galaxy. Divine purpose: to act as Physical Angels needed to carry out divine fate prophesied long ago for Milky Way Galaxy.


Governing Council: Main ruling body of a planet, solar system or star league. Governed by the principles of fluid management. At present, over 200,000 such organizations are members of the Galactic Federation.

 

THE ART CARD OF THE THOTH TAROT - VITRIOL GROUNDING AND KUNDALINI SHAKTI

The Art Card challenges us to look inward. The process of integration no longer needs outside influences. You must look within yourself to find the hidden treasure.

The Alchemical Union of Fire and Water formerly above the heads in the "Fool" Card has now moved to the center of the Art Card.

This Art card is giving instructions on how to Integrate. How to take the separated parts of the Selfish Competitive Ego. How to Transmute them. How to Purify them. How to create One-ness out of them.

The connection between fire and water, light and dark, male and female, death and rebirth is an inner process. The integration of opposites is the first step to all-encompassing unity. Opposing forces are combined into a new form of being.

This ART Card is the consummation of the process started on the Marriage of the Emperor and the Empress on the "Lovers" card. - The High Art of Transformation of Transmutation, of Purification. Because it is only the blockages which prevent the completion of the process of The Unity of Enlightenment.

This Card is giving Instructions on how to Remove and Transmute Energy Blockages as a major part of the Process of Transfiguration, of Illumination.

NEFERTITI AND AKHNATEN TAKING THEIR ENERGY FROM THE CHAKRA ABOVE THE SUN CHAKRA - THE SUN BETWEEN THE TWO HORNS, OR THE MASONIC TWO TOWERS, SYMBOLISES THE SUN BUT HIGHER THERE ARE MORE CHAKRAS OF HIGHER ENERGY, HIGHER VIBRATION

The Large Sun with VITRIOL within it symbolises the combining of the Chakra in the Center of the Universe - The Soul - SOL - Chakra with the Chakra in the Center of the Earth.

The Chakra in the Center of the Earth is the Source of all Kundalini Shakti - the fountain of energy which entering into the body through the Base Chakra purifies the other chakras of all their impurities.

As the energies of the central Spiritual Sun fall into the Earth Chakra in the center of the earth so any negativity which is caught up in that energy as it passes through your chakras is burnt up in the nuclear fires in the center of the earth.

In this case the Earth Chakra is symbolised by The Crescent Moon which also  symbolises the Holy Grail capturing the Blood of Christ, the Holy Spirit - The Chakra in the Center of the earth capturing the Energy from the Center of the Universe.

These Symbols also appear in all other religions on this planet thus unifying all religion on this planet at the level of energy.

See the Sufi Alhambra and the Shiva Lingam

The dress is the colour of Green, from the Green man, The Fool, - the total creativity of the Earth as the green trees spring eternally from the bosom of the earth as Kundalini Shakti fountains from the earths center.

This is the "Rectificando" of VITRIOL the rectification of the energy first it symbolises purification - rectify, and then rectificando symbolises that the energy changes direction as the negative energies burn up so they erupt from the center of the earth into your base chakra. Heat. Kundalini Shakti.

SQUARING THE CIRCLE

We need to keep our spines square to the tangent of the circle of the Earth at this point, Squaring the Circle" to align with the energies "dropping as the gentle dew from heaven upon its place beneath" - Shakespeare or Sheiks Pir and then returning to the center of the universe - the Soul Chakra, Rectified.

This is the "Reciprocal Maintenance" of Gurdjieff

Combined with the inner meaning of VITRIOL - The Earth Chakra, it shows the necessity of seeing all creativity coming from the nuclear generator in the Center of the earth which has kept this earth warm and living for 4 Billions of years.

ART IS THE SOURCE OF ALL RICHNESS

 "ONCE THIS STAGE WAS REACHED I HAD TREMENDOUS ENERGY"
 

"I SING the Body Electric;
The armies of those I love engirth me, and I engirth them;
They will not let me off till I go with them, respond to them,
And discorrupt them, and charge them full with the charge of the Soul."

So I would like to present a physical formula that;

Psychic Charge = Frequency x Quantity of Light

This Formula utilises the height of the chakras channeled and the Quantity of Light Channeled.

It is that psychic charge channeled from the higher chakras which so imbues the Aura with Light creating the Nimbus above the head. It is that psychic charge channeled from the higher chakras which allows the channeling of Shaktipat into the student of enlightenment. It is that psychic charge channeled from the higher chakras which enables the buddhafield which creates the conditions for great strides forward in evolution with the Elimination of Energy Blockages and the Fusion with Chakras above the Head - Illumination

ENERGY DYNAMICS AND CREATIVITY IN THE WORK OF LIEBNIZ, RIEMANN, AND SHELLEY

 Since Leibniz introduced the original use and definition of the modern term “dynamics,” during the last decade of the Seventeenth Century, that echo of the principle which had been known to Plato as “dynamis,” became widely misused later, as today, under the rubric of “dynamics,” in musical and other settings, for meanings, such as “sensation,”“amplitude,”or “percussive,” which are worse than ridiculous, when compared with the scientific meaning of the term.

In effect, what is one of the most richly profound conceptions, was thus reduced to the banal. The issue so posed has essentially nothing to do with a mere grammarian’s definitions as such; the commonplace misuses of the term, “dynamics,” tend toward some kind of mental disorder. It is, also, as I have stated, repeatedly, that subsuming, unnamed, but, for me, clearly indicated, principle, the which is presented by;

 the poet Percy Bysshe Shelley in the concluding paragraph of his "A Defence of Poetry"

 "I have thought it most favourable to the cause of truth to set down these remarks according to the order in which they were suggested to my mind, by a consideration of the subject itself, instead of following that of the treatise that excited me to make them public. Thus although devoid of the formality of a polemical reply, if the view which they contain be just, they will be found to involve a refutation of the doctrines of The Four Ages of Poetry, so far at least as regards the first division of the subject. I can readily conjecture what should have moved the gall of the learned and intelligent author of that paper. I confess myself like them unwilling to be stunned by the Theseids of the hoarse Codri of the day. Bavius and Mævius undoubtedly are, as they ever were, insufferable persons. But it belongs to a philosophical critic to distinguish rather than confound.

The first part of these remarks has related to poetry in its elements and principles; and it has been shewn, as well as the narrow limits assigned them would permit, that what is called poetry in a restricted sense has a common source with all other forms of order and of beauty according to which the materials of human life are susceptible of being arranged; and which is Poetry in an universal sense.

The second part will have for its object an application of these principles to the present state of the cultivation of Poetry, and a defence of the attempt to idealize the modern forms of manners and opinion, and compel them into a subordination to the imaginative and creative faculty. For the literature of England, an energetic development of which has ever preceded or accompanied a great and free development of the national will, has arisen as it were from a new birth.

In spite of the lowthoughted envy which would undervalue contemporary merit, our own will be a memorable age in intellectual achievements, and we live among such philosophers and poets as surpass beyond comparison any who have appeared since the last national struggle for civil and religious liberty. The most unfailing herald, companion and follower of the awakening of a great people to work a beneficial change in opinion or institution, is Poetry. At such periods there is an accumulation of the power of communicating and receiving intense and impassioned conceptions respecting man and nature.

The persons in whom this power resides, may often as far as regards many portions of their nature have little apparent correspondence with that spirit of good of which they are the ministers. But even whilst they deny and abjure, they are yet compelled to serve, the Power which is seated on the throne of their own soul.

It is impossible to read the compositions of the most celebrated writers of the present day without being startled with the electric life which burns within their words.

They measure the circumference and sound the depths of human nature with a comprehensive and all penetrating spirit, and they are themselves perhaps the most sincerely astonished at its manifestations, for it is less their spirit than the spirit of the age. Poets are the hierophants of an unapprehended inspiration, the mirrors of the gigantic shadows which futurity casts upon the present, the words which express what they understand not, the trumpets which sing to battle and feel not what they inspire: the influence which is moved not, but moves.

Poets are the unacknowledged legislators of the World"

In support for this concept of "Electric Life" "which burns within their words" and the concept of "Psychic Charge" and the concept of "Dynamics" and "Creativity" I would like to offer the articles I wrote on many movies which exhibit this "Psychic Charge" - see the bottom of this article for APOCALYPSE NOW and King Kong - and also the Sacred Dances of Devi Dhyani to Carmina Burana, Beethovens 9th, Pink Floyd, and Akhnaten by Phillip Glass - all channeling the Soul with great charge.

CARMINA BURANA SACRED DANCE BY DEVI DHYANI AND SATCHIDANAND

During the last two decades of the Seventeenth Century, the great Gottfried Leibniz was occupied with attempting to bring into order, an emerging, profoundly important discovery-in-progress of his own, a conception which he associated with the Platonic and related Classical Greek uses of the technical term identified by the name of dynamis.

I came to recognize that principle clearly as what Leibniz named his own discovery, dynamics. During those two closing decades of that century, and the last years of his life after that, Leibniz had already gone a long way toward ultimate success in defining this conception, of dynamics, with scientific clarity.

However, it was not until the great discovery by Bernhard Riemann, as expressed in Riemann’s 1854 habilitation dissertation, that, the deeper implications of Leibniz’s concept of dynamics, tended to be clarified for me, by 1953. To the best of my own knowledge, the on-going process of his discovery has not yet been actually completed by anyone, up to the present day. However, by now, it should be well known among relevant, leading professional circles in the Americas, Europe, and some other locations, that my own uniquely successful discoveries have been in development of the application of the concept of dynamics to define the field of a science of physical-economic progress. Those discoveries which were originally prompted chiefly by the work of Leibniz, have led me to some uniquely important advances in knowledge of the underlying principles of physical economy, in showing that specific role of human creativity which underlies the physical principles of economic progress.

Namely the energy density of the processes employed and the frequency of the energy employed which fits in with my formula above. "As Above, So Below!" The physical energies and frequencies employed are a lower level of the "Psychic Charge" of the Soul mentioned above, but this upper quadrant of the equations matches in with creativity and brain power to create the energy and power which society needs to have the abundance of cheap and great quantities of energy, power, electricity and also the goods and housing and education which are also needed for a good life of evolution and enlightenment. The Ascended masters believe in abundance, the Dark Side wants us be Green and use no resources; "To be Bombed back to the Stone Age" a minimalist life of poverty and despair. The False Flag attack on Chernobyl Military Reactor for the production of Plutonium only killed 5 people. It was not a commercial rewactor - it was tweaked and Over-egged to create vast amounts of Military Plutonium as was Windscale in the Lake District of the UK which also had its accident in the 50's. However all 4th Generation reactors now automatically shut down and can not ever have an accident.

Truly now we stand at the brink of Global Integration using the almost free power of the..

The Integral Fast Reactor (IFR) project

CLEAN

300 TIMES MORE EFFICIENT

100,000 YEARS OF ELECTRICITY WITH THE FUEL WE HAVE NOW

BURNS THE NUCLEAR WASTE OF EVERY OTHER NUCLEAR PLANT – NO RESIDUE!!

NO CARBON!!

NO POLLUTION

NO OIL COMPANIES

NO COAL COMPANIES

NO MIDDLE EAST INTERVENTION

NO ONES HEARD ABOUT IT!!

google it now!!

My progress on that account had contributed the accumulation of a few crucial steps of improvement in refining the function of dynamics. I now summarize the significance of those discoveries as follows.

On background: over the millennia since such times as that of the crafting of the Great Pyramids of Egypt, up to those points in time, from Leibniz through Riemann, and from Riemann, through the fruits of the role of such among his followers as, most notably, the followers of Bernhard Riemann such as V.I. Vernadsky and Albert Einstein, science had come to be crippled by the persistence of viciously destructive agents of destruction within the scientific community whose implications of imposed, reductionist, ending in poverty, forms of systems of belief in a naive sense-certainty.

This has included concoctions such as those agents akin to that of Aristotle, Paolo Sarpi, Descartes, and the Isaac Newton cult, or, of worse cases, that of contemporary behaviorists such as the followers of the avowed enemy of the American System, Adam Smith.

Riemann’s relevant, great contribution to scientific method generally, and to the understanding of dynamics, is to be represented here by several elements of argument, against the background of that continuing conflict. Firstly, in both the opening two paragraphs, and the single sentence concluding that dissertation, Riemann swept the decks clear of the systemic absurdity of Aristotelean and comparable reductionist methods ending in poverty.

Human sense-perception, which represents mere shadows of actual human experience, had been mistreated as sensecertainty, as had been done by a follower of Aristotle, Euclid.

Thus, as Riemann emphasized in the concluding sentence of his 1854 habilitation dissertation, mere mathematics, which is, ontologically, among the mere shadows of that which it purports to describe, had tended to be worshiped as if it were a pagan god with magical powers.

Riemann 1854 habilitation dissertation

Restated, that crucially tell-tale, concluding sentence runs: “This [the matter of the habilitation dissertation], leads us into the domain of another science, the domain of physics, which the nature of the subject of today’s proceedings [mathematics] does not permit us to enter.” This is what brought on the attacks on Riemann’s work by the positivists, the physicist Rudolf Clausius and the mathematician Hermann Grassmann (in the matter of the implications of Weber’s electrodynamics, in which Riemann had participated with original and valid experiments).

This has been the same issue which had prompted Carl F. Gauss to resist endorsement of the work of Jonas Bolyai (and, implicitly, Lobatchevsky) on the subject of a non-Euclidean geometry; there is no relevant Euclidean or kindred geometry to be permitted within the competent practice of physical science; there is what became the Riemannian notion of physical space-time.

Secondly, it was not until Albert Einstein’s review of the essential accomplishments implicit in Johannes Kepler’s uniquely original discovery of the principle of the system of Solar gravitation, that the deeper implications of Leibniz’s discovery of dynamics became accessible. Einstein’s emphasis on the two, ironically juxtaposed, terms “finite” but “not bounded,” in his assessment of the great discovery by Johannes Kepler, goes to the point, The existing universe is always “finite as if instantaneously,” but that finite universe is not bounded in its inherently anti-entropic development as being, as if it might seem to be, momentarily, a finite state of the universe. That is to say, that there is a pervasive principle of scientifically validatable further action which exists beyond the limits of any immediately adduced, imaginable, finitely bounded state of the universe. That pervasive principle is what is to be recognized as reflected in Gottfried Leibniz’s use of the term dynamics and in Albert Einstein’s description of the universe as finite, but not bounded.

Thus, the anti-entropic principle of ongoing qualitative action, defines a principle of dynamics within the ontological medium of a rate of change of action within, and by what must be considered as, unified physicalspace- time, as a great principle in the universe, as if from above what might be attributed to have been a finite aspect of an ongoing process.

This is, admittedly, “a mouthful,” but that is not the actual problem to be associated with such a choice of terminology. Rather, that terminology is required for the included purpose of stating a principle - Psychic Charge, Dynamics, - whose existence can not be excluded from present use, but which we actually know, now, only negatively, and partially. Such is the need for nominating a concept which is not an “answer,” but an admission of the existence we have yet to know: we know the footprint, at least in some degree, but what we have not yet defined is the species which has left what appears to be that undeniable print.

The deeper implications of that fact can not be approached directly except from the standpoint of a science of physical economy. For, it is only through the willful action of change in principles of the universe by man, that we are able to experience creativity’s effects in the development of species in the domains of both animal and vegetable life, and in the evolution of the Stellar universe.

Yet, in those three cases, our capabilities are bounded by the fact, that it is only the study of the role of creativity within the domain of human behavior, which enables us to examine that principle of physical creativity whose effects underlie creative evolution in the domain of living and non-living processes apart from mankind’s action. When we pass beyond the reach of financial accounting, to a science of physical economy, as I have done, the fundamental principle of relevant action is the effect of introducing voluntary discoveries of original physical principles in the universe through the action by human creativity. This view of human creativity defines, not only all progress in the productive powers of labor, but also even the successive resistance to entropy, which can occur only through the impact of physically principled advances in economic practice.

A scientifically “zero growth” society is, sooner, or later, a self-doomed culture ending in poverty, death and despair. The battle is now on between the reductionist, green, climategaters who want to take everyone back to a life in the stone age; ending in poverty and despair, and those who want to give free energy to humanity and not put the meter on it and charge for it.

In the science of physical economy, Psychic Charge, Dynamics, is the principle which descends, as if from “above” any existing state of practiced economy, a principle which corresponds, in effect, to those principles which generate an increase in the productive powers of labor, per capita and per square kilometer in society. This is not the Dark Sides Vampire society of Galbraith's, Rentiers" people who gain their wealth from renting out their enormous property empires or of taking their, "Rent" from the renting out of their money or Capital ending in constant Bubbles creating cycles of Boom and Bust of Housing and Toxic Derivatives. We are talking of the physical economy of a society which is going to create the Golden Eggs. Not of the people of the dark side who just want to eat them.

It is also the expression of true principles of discovery in Classical artistic composition. This is the principle, the principle of the creative powers of the human mind in society, which, implicitly, underlies the required revision of the function of the calculus which is implicitly defined, by the present outcome of the collaboration of Leibniz and Jean Bernouilli.

The Case of Music, for Example Therefore, all competent science must be premised ontologically, on a psychic charge, Dynamic, “property” specific to the cognitive functions of the individual human mind, functions which are not to be found as witting behavior among lower forms of life. This is a quality which shares both what current tradition distinguishes as the physical and cultural features of human action.

As I have emphasized in sundry published statements, the function of human individual creativity is expressed in the form of Classical artistic composition, as that is typified by the function of true poetic metaphor. Take the case of the revolution in music by Johann Sebastian Bach and such followers of Bach as, for example, Joseph Haydn, Wolfgang Mozart, Ludwig van Beethoven, and Franz Schubert.

 E.g., Schubert’s last three keyboard sonatas, and his great last Symphony, whose score was delivered, from Vienna, to Felix Mendelssohn, by Felix’s friend Robert Schumann.

With the discovery of the well-tempered singing voice values at Middle-C at 256, the work of Classical composition no longer lies in actions merely between the notes, but in the continuity of a subsuming principle, as if “above” the notes, the energy between the notes, an intention of Psychic Charge which requires a moment of silence before beginning, and, again, after the completion of the performance, and the composition, or any work in the domain of musical composition.

Compare the Mozart K. 475 with the 457; the crucial difference between the two, demands that the mind envelop the concept of the earlier K. 457 with what has been now revealed by the K. 475. Space, matter, and time, no longer exist as absolutes; a unifying principle of development within physical-space-time, permeates, and reigns, also consciously, over the composition as a whole.

This is the same universal principle of action summed up by Percy Bysshe Shelley in the concluding paragraph of his A Defence of Poetry above.

Psychic Charge and Dynamics appears there as in the form of systemic states of mind, as in the example presented there by Shelley, which, by reigning over the shaping of the efficiently expressed opinion of a portion of the population, defines the kind of human physical space-time whose influence shapes the movements within the relevant populations.

 The revolution in music made by J.S. Bach, and his followers who learned to imbue a "Psychic Charge" in all their music - see below - represents a form of Classical artistic composition, in which “space, matter, and time no longer exist as absolutes; a unifying principle of development within physical-spacetime, permeates, and reigns, also consciously, over the composition as a whole,” LaRouche

Bach	Joseph Haydn	Wolfgang Mozart	Ludwig van Beethoven	Franz Schubert
Portrait by Elias Gottlob Haussmann (1748)	Portrait by Barbara Krafft (1819)	Portrait by Joseph Karl Stieler (1820)	Portrait by Anton DePauly (1827)	Portrait by Thomas Hardy (1792)

The same is expressed as that infinitesimal of the Leibniz calculus which was feared so desperately by the animals of Abbé Antonio S. Conti’s virtual human “zoo” of those supporting the Dark Side,  filled with mathematicians such as the reductionists Abraham de Moivre, Jean le Rond D’Alembert, Leonhard Euler, Adrien-Marie Legendre, as Pierre-Simon Laplace, and the sometime plagiarist Augustin Cauchy. When the possessions of a then deceased Augustin Cauchy were assessed, the “long-lost” paper of Niels Abel was found there, annotated by Cauchy himself: the work which Cauchy had plagiarized so flagrantly, publicly, while it was being proclaimed to the world that that Abel paper had been, mysteriously, “lost.”

All these people could not grasp the notion of human creativity, psychic Charge, Dynamism. Existentialists and soulless golems all.

Or, to state the point in other terms, Bach and his great pupils brought to bear, as what they adduced from a principle of the universe, to be the essential expression of the work in progress. In the discussion of music, poetry, and drama, for example, the principal stumbling-block to a truly human quality of successful performance, is the tendency to interpret the sensuous experience as such, rather than recognizing the systemic fallacy which takes over when attention is focussed primarily on physical effects as such. I get annoyed when people talk of Lighting and costume as primary when for me the top of the hierarchy of ART is Psychic Charge, Meaning, Significance.

That is not to suggest that “the heard music” must not be taken into account in its own terms. One must listen to Keats’ famous Ode, for example, in which he insists that the reality often more concealed than revealed by the palpable must shift the focus of the mind to the active principle expressed as the supernal. There lies Keats’ expression of genius in that piece; there is the principle of dynamics which, in fact, Shelley identified for practice in the concluding paragraph of his A Defence of Poetry.

All successful practice of art lies, primarily, within the supernal psychic charge, not the interpretation of the sense-phenomena as such.

This is a point most clearly demonstrated by recognizing the relationship between Classical artistic composition (as distinct from other varieties) and the principle of creativity, as creativity is demonstrated by the close examination of the discovery of an experimentally validated universal physical principle.

In that case, the competently ordered mind, is searching among the paradoxes presented for that arrangement of the process which is selected because it expresses what can not be found by deduction, but in which the human mind has found the sought key to the relevant “front door.” Such is a nature of all true principles.

The selected choice must expose the gap between the fallacious products of deduction, and the relatively miraculous correspondence of the success of the choice which could not be found by deduction. Johannes Kepler’s discovery of the system of organization among the Solar planets which he considered, is to be favored as a demonstration of a principle which subsumes scientific and Classical-artistic creativity, rather than deductive approximations. That method of Kepler is crucial, as a method of both competent physical science and Classical artistic composition and its performance, for understanding the principle of dynamics treated by Leibniz.

Thus, we should recognize the virtually criminal implications of any attempts at a categorical separation of Classical science from Classical art. That is to emphasize, that the attempt at a principled separation of science from Classical art, or the reverse, is a potential catastrophe. The methods of empiricism - modeling economics, modeling climate studies, do evil in all cases.

It is the universality of creativity in its character as a principle, which is the essence of the notion of dynamics.

“Man’s developed presence within the universe is willfully changing the effective result of the operations in that universe.” Shown: The Sun, a crescent Earth, and the long arm of a solar panel visible outside a window of the Space Shuttle Atlantis as it visited the Space Station in late November 2009. STS-129 Crew, NASA.

The Golem of Human Science

What I have presented here thus far, should warn us that the customary idea of “physical science” is inherently false, in the respect that, first, we know what we regard as competent physical science only through the application of human action to induce practicable notions of changes in the universe which we do not experience otherwise, especially respecting those principles which do change the form of the behavior of the experienced universe through actions generated by man’s willful use of discovered principles.

It is that view of the matter which defines a competent notion of physical science. That is to speak of man’s behavior which changes the behavior of the universe in such a fashion that the universe is different than in that aspect in which man’s revolutionary action is absent. Since, accelerations achieved through thermonuclear fusion technology bring us into the realm of man’s introduction of relativistic flight within interplanetary space, the point is then presented forcibly to the imagination.

In that sense, it can, and must be said, that man’s developed presence within the universe is willfully changing the effective result of the operations in that universe. Only that quality of specific changes effected by mankind’s willful action qualifies meaningfully as physical principles. In the case of economy, man’s success in surviving in population-levels above those attributable to the higher apes, depends upon the use of energy, electricity, juice - an anti-entropic evolutionary development to offset the tendency for entropy that is a  population- reduction through attrition, or other means, combined with a slide into relative savagery.

We are talking here of the successful evolution of the human race, the life or death of the Human Race, and the achievement of Enlightenment for every person.

Those considerations provide a broad definition of the meaning of a science of physical economy.

The Infinite Energy of God from the chakras above the head has a direct mirror image in the scientific world of Nuclear Power Plants, Fusion Reactors. IFR Reactor's transmutation of Uranium 238 into Uranium 235 - Infinite Free Energy for the human race in abundance, education, evolution; rather than Vampire Societies of Macdonald Service Workers, Rentiers, and Bankers creating Anger and Despair, War and Poverty.

The Methodology of the Energy Enhancement Seven Step Process on the dissolution and Transmutation of the negative Energy Trauma-Formed Negative Karmic Mass has a Mirror in the Transmutation of Elements in the Fast Neutron Breeder Reactors where High Flux Density of Neutrons Like Psychic Charge can dissolve and re-align any element into its constituent parts.

The Plasma Torches formed in the Fusion Reactors created now by table top Lasers which can create sufficient energy to start any fusion reaction, can now be used in industrial processes to de-salinate sea water, purify any ores, transmute ores from one element to another to create any element at will. These so-called matter converters are the industry of the future abundance of human society which will give Free Energy and cheap products, housing, water, education for the benefit of Humanity if we demand it.

However, the only source of the creative powers so expressed, lies outside of mathematics and simple experiments as such. Only changes in the lawful organization of the processes reigning, minimally, in some aspect of physical space-time, or space-time generally, constitute true science, and, therefore, a valid notion of a science of physical economy.

Moreover, all economy depends upon considerations traceable to such a physical geometry, so defined. Thus, from the standpoints of, first, man’s ability to exist in the universe through anti-entropic effects of application of discovered universal principles, science is man’s mastery of the universe as the case for man and woman is stated in Genesis 1.

This means, that science is defined as a process of successive, characteristically anti-entropic evolutionary improvement of the universe through mankind’s application of the mission of husbandry to the universe we inhabit.

It is the discoverable rules for such behavior by mankind, which is true scientific practice. However, on this account, there is no morally permissible separation of what is regarded as the domain of the subject-matter of so-called physical science, and the powers of discovery of universal principles of science through the agency of what is called Classical artistic insight, a process of insight otherwise described as man’s insight into the human creative behavior on which the definitions of so-called physical-scientific creativity depend.

Hence, the virtually Satanic criminality of practical, reductionist philosophies such as behaviorism and existentialism, as the cases of evils such as the influences of the “Frankfurt School,” the European Congress for Cultural Freedom, and Positivism typify.

By disallowing free energy and creativity at the origin of its expression, Classical artistic creativity, we undermine, and tend to destroy the possibility of scientific progress in providing the preconditions for the health and progress of human life.

We have been taught that we are living in a world of Poverty and Want - Yet for thousands of years the Spiritual Masters have been talking about the Infinite Energy and grace of God. We can learn to access the Energy of God in the Chakras above the head in Energy Enhancement Level 1, Initiation 4 - The Supra Galactic Orbit. We can learn to stop up the holes in the bucket by The Elimination of Energy Blockages of level 2 of Energy Enhancement and the Seven Step Process.

This inculcation of Positivity and Abundance is the first Knowledge we need to Incorporate. And it can only come from the Real Experience of Energy Enhancement Meditation.

God Exists. Infinite Energy Exists and Infinite Energy is the Birthright of every member of the Human race!!

By Satchidanand with many thanks to the Economist LaRouche for his incredible input into this missive
 

GET IT NOW!!

THE ELIMINATION OF ENERGY BLOCKAGES

THE REMOVAL OF KARMA

THE MASTERY OF ENERGY CONNECTIONS

removing negative energy
how to remove bad energy
remove negative energy
removing bad energy
how to remove bad energy oneself

ENERGY ENHANCEMENT IS THE ONLY COURSE IN THE WORLD WHICH TEACHES ANY MEDITATION TECHNIQUES OF BLOCKAGE ELIMINATION

ELIMINATE YOUR BLOCKAGES WITH...

THE ENERGY ENHANCEMENT APPRENTICE LEVEL TWO COURSE AND THE SEVEN STEP PROCESS

SPEED UP THE PROCESS OF ENLIGHTENMENT!!

email sol@energyenhancement.org for details...

THE ENERGY ENHANCEMENT COURSE

THAILAND

email sol@energyenhancement.org

I CHALLENGE ALL SKEPTICS - ANYWHERE IN THE WORLD - COME ON A LIVE ENERGY ENHANCEMENT COURSE AND IF YOU DON'T GET DIRECT SPIRITUAL EXPERIENCE WE WILL GIVE YOUR YOUR MONEY BACK!!

GAIN ENERGY

REMOVE ENERGY BLOCKAGES