The Buddhist Stream Enterer Pt2

Meditational Alignment with a Stream of Energy From Heaven to Earth - Kundalini-Chakra - The Antahkarana

Stream Entry Part 2: Stream-entry and After

 

GAIN ENERGY APPRENTICE LEVEL 1 - ANTAHKARANA

Chakras above the Head - The Buddhist Thirty-one Planes of Existence and Energy Blockages- JHANAS, HEAVENS, Vampire Parasitic Ghost Blockages, DEMONS, ASURAS

Buddhist Stream Entry Part 1 Meditational Alignment with a Stream of Energy From Heaven to Earth - The Antahkarana

Buddhist Stream Entry Part 2: Stream entry and After - Meditational Alignment with a Stream of Energy From Heaven to Earth - The Antahkarana

Buddhism Stream Entry Pt 3: Meditational Alignment with a Stream of Energy From Heaven to Earth - The Antahkarana

CLICK HERE FOR - THE ENOCHIAN WATCHTOWER IS A PERVERTED KUNDALINI KEY
 

CHAKRAS EXTERNAL TO THE BODY, Vedic-Agamic Cosmology - Chakras above Sahasrara Chakra and Below Muladhara Chakra

Chakras and Ida, Pingala, Sushumna and the Caduceus

Chakras and the Initiations of Enlightenment

CHAKRAS

ANTAHKARANA

Osho Book Directory http://www.energyenhancement.org/Osho/Osho-Books-Directory.html

antahkarana

Contents

Introduction  -

THE ROOTS OF BUDDHISM HAVE BEEN FORGOTTEN - LEAVING ONLY PART OF THE FOUNDATION

Sole dominion over the earth,
going to heaven,
lordship over all worlds:
	the fruit of stream-entry
	excels them.
— Dhp 178
POWER UP WITH 
THE KUNDALINI KEY

stupa kundalini key

The Katmandu Bodhinath Stupa where the hemisphere of the white base represents the Earth and the tower above represents the Antahkarana Kundalini Key.. - A Tower representing the Infinity of Chakras above the head where getting your Body and Mind into alignment in Meditation, with the energies from the center of the Universe through an infinity of Chakras above the head ("lordship over all worlds") through the body to the center of the Earth Chakra, Kundalini Chakra and below that ("Sole dominion over the earth, going to heaven"), using Energy Enhancement Advanced Meditation Techniques will Enlighten you.

A Stream Enterer is a person who aligns his body and mind with this stream of Energy the Infinity of Chakras above the head where getting your Body and Mind into alignment in Meditation, with the energies from the center of the Universe through an infinity of Chakras above the head  through the body to the center of the Earth Chakra, Kundalini Chakra and below that in Meditation.

Dharma or Dhamma is the Conscience acquired by one who enters into the Stream of Energy from Heaven to Earth and also into the higher Chakras above the head, the Jhanas, and gradually wears away his Energy Blockages.  Dharma is a non intellectual quality gained by communion with the chakras above the head - with energies higher than the intellect of the intuitional Opening of the Heart or Metta; and Will. The gaining of Spiritual Energy of Level 1 of Energy Enhancement brightens up all the faculties, usually supplying sufficient Energy to awaken the Dharma Eye of Psychic Vision.

Nirvana, or Illumination follows as the good effects of that Alignment in Energy Enhancement Meditation and its consequent removal of All Energy Blockage Impurities

Nibbana names the transcendent and singularly ineffable freedom that stands as the final goal of all the Buddha's teachings.

You can talk about the effects below of the Quantum Leap of Enlightenment for ten thousand years but without meditating. Without accessing the energies of the Jhanas, the Samadhis of the Chakras above the head. Without purifying all the energy blockage Dark Angels within and outside your body. These talks can only show you how you are not and how all people are not, and how all the world is not enlightened. "After All That" you are ready to start The Energy Enhancement Process.

Only this feedback can feed the will to attempt the process and not drop back.

"After All That, Here are complete instructions on Enlightenment" - First Sutra of the Yoga Sutras of Patanjali of Raja Yoga

If nothing is happening in your Meditation, Whats Up!! Some people sit for 20 Years without any discernable Change. Energy Enhancement Advanced meditation Techniques Speed Up the meditative Process.

What follows is the good effects of that Alignment in Energy Enhancement Meditation an its consequent removal of Energy Blockage Impurities..

In Buddhism, as in every major religion after the founder dies, there seems to be a loss of information such that the initial impulse of the religion is lost and only the partial and inessential remains.

For example,

1. It is obvious from the Kundalini Key shape of the Stupa, - in that the hemisphere is the earth and the tower the Antahkarana with all the heavens, Jhanas, or Chakras above the head  - was one of the keys to the success of the original buddhist meditations.

POWER UP WITH

THE KUNDALINI KEY

stupa kundalini key

Thuparama Stupa Sri Lanka - Hemisphere Earth with Kundalini Earth Chakra and tower Antahkarana

 

2. It is obvious that a stream of Energy Exists from Heaven to Earth and that only when a person consciously aligns himself with that energy that he becomes a stream enterer and when he gets the access to the chakras above the head in Samadhi or Jhanas, such that he gets access to so much spiritual energy that his Dharma Eye - Psychic vision opens that he becomes a stream winner.

What we have left below is what happens when a person has access to all the above information to help his practise. He becomes Good and Does Good. He activates Yama and Niyama from the Yoga Sutras of Patanjali. But these saintly powers of goodness only can come from one who is in tune with the energies of the Universe. For that we need the Kundalini Key symbolised by the shape of the Stupa or the Dome of the Taj Mahal (sufi) or the Dome of the Capitol in Washington (Masonic). For that we need Meditation and Samyama. For that we need Energy Blockage removal!!

It is good that the student knows that he has to become good and that he has to make himself good, but without Spiritual Energy and without energy blockage removal techniques, no wonder people meditate for 20 years and never get anywhere.

It is impossible to get all the good results below just by telling yourself to be good. The blockages will just laugh at you and however much you try to resist them, the temptations will always be too much and you will backslide, and you will fail.

You need Energy Enhancement.

Energy Enhancement gives the original techniques which form the basis of every religion on this planet and which therefore Speed Up!! the Process of meditation many times. The techniques work like they were meant to work before they were removed by those who followed the founder of every religion and the spiritual technology was lost; Everywhere!!

Krishna - Christ

"When virtues decline and the evils flourish,
I give myself birth to protect the good and destroy the sinners.
In every age I appear for establishing righteousness."
Krishna - Bhagavad Gita

 

In every age there is a need for renewal of the original spiritual impulse in order to provide more Happy Enlightened Beings for the benefit of Humanity, for the benefit of the World, For the benefit of the Universe.

Energy Enhancement is that renewal of the original spiritual impulse.

EE HOME PAGE INTRODUCTION http://www.energyenhancement.org/

EE LEVEL 1 GAIN SUPER ENERGY
http://www.energyenhancement.org/Level1.htm

EE LEVEL 2 ELIMINATE ENERGY BLOCKAGES
http://www.energyenhancement.org/Level2.htm

EE LEVEL 3 CLEAN KARMA
http://www.energyenhancement.org/Level3.htm

EE LEVEL 4 MASTER ENERGY CONNECTIONS AND RELATIONSHIPS
http://www.energyenhancement.org/Level4.htm

email sol@energyenhancement.org

POWER UP WITH

THE ENERGY ENHANCEMENT COURSE

THAILAND

email sol@energyenhancement.org

 

THAILAND

CHIANG MAI - THAILAND

I CHALLENGE ALL SKEPTICS - ANYWHERE IN THE WORLD - COME ON A LIVE ENERGY ENHANCEMENT COURSE AND IF YOU DON'T GET DIRECT SPIRITUAL EXPERIENCE WE WILL GIVE YOUR YOUR MONEY BACK!!

 

GAIN ENERGY

REMOVE ENERGY BLOCKAGES

 

SPEED UP THE PROCESS OF ENLIGHTENMENT!!

 

email sol@energyenhancement.org for details

 

THE GURU SHISHYA RELATIONSHIP

THE GROUNDING OF PAIN,

THE GROUNDING OF NEGATIVE ENERGIES

"This is a sincere request. I am fully aware that all my problems are my own energy blockages. I donít feel like victim particularly but I am a bit confounded by the overwhelming force with which my own blockages appear to be deterring me. Iím sure your emails are standard and sent out to everyone in general but the last two made me laugh out loud:

"You Know, Removing all your Energy Blockages is a Really Good Thing" Ė Satchidanand.... India Meditation Course - Pain is the Problem.. Ground It!!

Truer words were never spoken!" ...

ďWhat I mean is, I believe I mentioned the searing back pain that came on suddenly a couple weeks ago. Well, I thought it was subsiding but it appears instead to be getting worse. I believe there is some connection with the XXXX group that I am a bit leery of that ties into my experiences with YYYYY ónone of which Iím saying to blame them because I know this is my own crap but the similarities seem to be the catalyst for my energy blockages to have a field day.

Pain Iím pretty good at handling. But this pain is preventing me from doing my work by which I need to earn my living (fortunately my boss is understanding and not angry with me) and it also prevents me to from doing my spiritual work once I get home. I am embarrassed to admit but have to tell you that I am sleeping more than any normal human being should. I go to work, come home, watch a bit of your video, go to bed and read a bit of your EE book that I got from Amazon, fall asleep easily by 9:00 p.m. and donít wake up until 6:30 the next morning! Then, for the last two days, I left work about 11:00 a.m., fell asleep by 1:00 then slept till 5:30 or so, went back to sleep at 8:00 and slept through again until 6:30! This is insane! My energy blockages are everything you mentionópain, sleep and too much negative emotionÖ.Ē
PSYCHIC VISION THROUGH ALIGNMENT WITH THE KUNDALINI KEY...

And after giving our student a pre Energy Enhancement method of Grounding Negative energiesÖ.
 

"As for my back, I did my best with the counterclockwise movement of my body as I understood it from Devi Dhyani and it was fascinating. I went out to my rental houseís little backyard (which unfortunately is mostly concrete) and found a patch of dirt to stand on barefoot. As I moved my body counterclockwise I felt the magnetism of Mother Earth drawing out the negativityólike a whirlpool (or a flushing toilet!). I pretty much let my body move the way it wanted to and a couple of times it stopped and went into spontaneous Tadasana pose which felt like all the negativity was shooting down to the center of the Earth where it could be instantaneously transmuted by the Fire. There was corresponding relief to the physical pain in my lower back/right hip as well. Such a blessing!


The next day the pain seemed to return, although not as strong so I tried the counterclockwise movements again, this time inside on my hardwood floor because it was raining and cold outside. I was surprised that the effect was the sameóvery powerful. Afterwards I had that ďspongyĒ feeling (donít know how to describe it) like Iíd been meditating or in a high process for some time. I did a long soak in a tub of hot water with sea salt, baking soda and white vinegar that also seemed to calm the energy and alkalize the physical body, removing just about all the pain. The difference in my mental state without the constant fierce pain is remarkable. I want to learn how to do this grounding the proper way because I can see it will be a lifelong practice."

FROM NEGATIVITY TO IMMORTAL LIFE!!

Dear Satchidanand (I originally wrote ďSatchiĒ but then worried that might be too presumptuous),

Today feels like the right day to write to you, full moon and all. I discovered your website quite by accident a few days ago and Iíve been absorbed by it ever since. Every single photograph, picture and chart has captivated me and the text is like manna from heaven! I was working at my job, listening to Sacred Sounds Radio, when a piece of music attracted me so I checked to see who the artist was. I instantly forgot about the artist as soon as I saw the title of his album: Antahkarana. I immediately had to google this word which wrapped around my heart and soul like the balm of Gilead. And thatís how I found you. Lucky me!

Iíve been watching some videos and trying to navigate your website, which seemed to become a bit overwhelming in that it was ďfinite but boundlessĒ until I happened upon Energy Enhancement Free Energy and The Galactic Federation - Angels Of Light, which took my breath away. The Blue Lodge and Sirius B are my polestars, although I canít quite tell you why. Reading this article resonated so strongly with me and I felt in my bones that I am supposed to be a part of this mission on Earth.

I worked very closely with Elizabeth Clare Prophet for 15 years, until 1992, so the Ascended Masters have been a very real part of my life. I also just learned the same day I found you that she passed away last October, which had a profound effect on me much to my surprise. I left her by mutual agreement when I felt I couldnít abide some of her behaviors any more and as I seemed to become more and more of a threat to her which I couldnít understand. She suffered from Alzheimerís for the last 10 years and it finally took her out of the body.

However, after I left her in December 1991, I felt lonely for community and the Masters and the mission, and my quest took me to several teachers and gurus and sheiks and Gnostic bishops and senseis and walk-ins and all sorts of indigenous elders, etc. Even before Mrs. Prophet I was searching, searching for my place in the worldóalways believing I came here to serve and help a group of ďusĒ help the world. Not the sort of world view that was much accepted in rural Kentucky at the time. I studied Rosicrucianism, Self-Realization Fellowship, the University of Science and Philosophy of Walter and Lao Russell (I lived with Lao for a while; Walter had already passed), then on to Canada to take yoga teacher training from your Satchidanandaís brother under Sivananda, Swami Vishnudevananda. Iíve had phenomenal experiences and much learning but, alas, Iím still searching and would really like to find my place before I have to leave again. Surely Iíve now lived longer in this body than Iím going to, so time is of the essence.

For the last year and a half Iíve been studying under Swami xxxxxxxxxx, attracted by his library of ancient Telugu palm leaf books and his claims to have the ďenergy channelsĒ used by Jesus and Shirdi Baba and Paramahansa Ramakrishna and Ramana Maharshi. I believe he claims to be one of the Sapta Rishis, Bhrigu. I had been faithfully practicing the mantras, studying intensely, and then finally got to go to India to see him last Guru Purnima. Subsequently he came to the US once and didnít show up two more times at the last minute so then everything kind of shifted for me and now Iím feeling a little lost. I realized that I was forcing myself to believe, so to speak, with influence from some of the friends Iíve met in the organization. But the outrageously expensive costs of his programs, never being able to get any questions answered, and the seeming heartlessness of his surrounding disciples has left me rather coldóand financially broke.

HOWEVER, I did find your write-up on the various psychological blocks and I do think I have a serious ď
ThreadbareĒ problem that I need to clear (among others for sure, but this one popped out clearly to me immediately). So I donít want to dwell on that. The fact remains that I do (at the present moment) fall into the financially challenged category eligible to receive the free streaming videos. I have a steady job and yet it will take me seriously working until the end of this year to be completely out of debt. My goal at this moment is to sock enough away to see you in Spain or India or Argentina pr Thailand next year or surely by 2012, but I donít want to wait that long for the clearing to begin and so I would love to participate in the video/DVD course first if at all possible.

∑ I can commit to practice meditation and the EE initiation Iím working on twice a day for a minimum of 20 minutes each session.

∑ I totally promise not to stop steadily removing my energy blockages (which youíll teach me how to do, correct?).

∑ I donít understand a couple of the computer things you listed so I donít think I can do the bittorrent thing or create links to other sites, BUT

∑ I can write a positive blog every week about some part of my EE meditation experience.

∑ Iím a bit of a recluse but once I have something to talk about I will be happy to tell my few friends and my family about it.

∑ Iím going to buy the EE books from Amazon and will write a review after I finish reading them.

∑ I will continue to watch the EE videos on YouTube and if I can figure out how to favorite them I will.

∑ I will write you an email every week with the progress of my practice and all my questions.

My main and only goal is to be of service to this planet in a useful way. I believe that your course can help me to accomplish this. I would also like to meet you and Devi Dhyani (her sacred dance is so beautiful) and I feel that by taking the free course it will help me clear any obstacles to being able to afford the trip to one of the countries where you will be.

I didnít want to make this email into a book, so I will stop here. If you would like more information from me or a picture or something to see if it is appropriate for me to take your course for free (for now), then please let me know and I will be happy to tell you more.

Thank you so much. I already feel much better just having read some of your website and seen some videos.

Ardently,

Dear Swami Satchidanand,

This is a sincere request. I am fully aware that all my problems are my own energy blockages. I donít feel like victim particularly but I am a bit confounded by the overwhelming force with which my own blockages appear to be deterring me. Iím sure your emails are standard and sent out to everyone in general but the last two made me laugh out loud:

"You Know, Removing all your Energy Blockages is a Really Good Thing" Ė Satchidanand and India Meditation Course - Pain is the Problem.. Ground It!!

Truer words were never spoken!

I am deeply grateful that you sent me the link to the meditation videos. I am astonished that Iíve only gotten through the first two so far. Iím the kind of person who devours pure teachings like thisóravenous as I am for the knowledgeóand then I go back to study, digest, practice. I absolutely love everything you say, everything! I take the warnings to heart and I know they are true. You speak my language (I donít mean English) and I am blown away by your clarity and joy. What then am I going to do with myself?

What I mean is, I believe I mentioned the searing back pain that came on suddenly a couple weeks ago. Well, I thought it was subsiding but it appears instead to be getting worse. I believe there is some connection with the Swami xxxxxxxx group that I am a bit leery of that ties into my experiences with Elizabeth Clare Prophetónone of which Iím saying to blame them because I know this is my own crap but the similarities seem to be the catalyst for my energy blockages to have a field day.

Pain Iím pretty good at handling. But this pain is preventing me from doing my work by which I need to earn my living (fortunately my boss is understanding and not angry with me) and it also prevents me to from doing my spiritual work once I get home. I am embarrassed to admit but have to tell you that I am sleeping more than any normal human being should. I go to work, come home, watch a bit of your video, go to bed and read a bit of your EE book that I got from Amazon, fall asleep easily by 9:00 p.m. and donít wake up until 6:30 the next morning! Then, for the last two days, I left work about 11:00 a.m., fell asleep by 1:00 then slept till 5:30 or so, went back to sleep at 8:00 and slept through again until 6:30! This is insane! My energy blockages are everything you mentionópain, sleep and too much negative emotion. On the bright side I do seem to be dreaming about EE concepts. I seem to see you and Devi Dhyani now and then. Last night I remember a class about Pratipaksha Bhavana (at least I think it was) and I started singing ďRaindrops on roses and whiskers on kittensÖI simply remember my favorite things and then I donít feel so bad.Ē I love to sing; I was an actress for a while.

But, back to my dilemma. Iím having a heck of a time just staying conscious and want to know if itís possible that my energy blockages are so fierce that they will knock me out of my body if thatís what it takes to stop me from progressing. I am quite a willful person and normally will push through any and all obstacles to achieve a goal. I still feel that Iím that way but the debilitating pain and extreme sleepiness is really cramping my zeal and my ability to move forward.

I really thought that Iíd been through the ďafter all thatÖ.Ē and was totally poised to sit and meditate and dissolve the blockages and become enlightened so that I could become useful in helping the rest of the planet. But now, at the moment anyway, I feel old and tired and totally useless. I know there are no magic potions or quick fixes. I know I need to meditate and do my work. Iím asking if there is a clever way to circumvent these blockages (even if itís only temporary) so I can at least stay awake long enough to watch all the videos and begin the meditation practice.

This has been quite difficult for me to write. All my life I have enjoyed a fairly high intellect with an open, loving heart so Iíve had extraordinary experiences and have truly fallen in love with the plight of humanity and the possibility that I could help out. I was blessed with a fairly balanced brain, meaning I am equally thrilled designing a newsletter or a webpage as I am creating a spreadsheet or doing double-entry accounting. But now that it appears that Iíve finally found the Real Deal in Energy Enhancement, Iím nothing but a failure before I even begin. Iím frustrated. Am I being melodramatic? I donít think so.

Is this normal? Iím not giving up but I feel so far behind. Each email from your team has more and more links to explore and I need to blog and send emails and pay backóI worry that I canít keep up. I havenít even gotten through all the Meditation videos yet so I can begin to do my twice-a-day practice. And I simply HATE whining, which I appear to be doing!

Please forgive me, and if there is any encouragement you can send along, it would be deeply appreciated. I do want to give you intelligent cooperation in the removing of my blockages and Iím astonished that I appear to be doing the opposite. If I need a swift kick or a bop on the head, well, thatís OK too. Iím used to being yelled at so I wonít be offended. If thatís what I need then please give it.

Iím not so sure Iím making any sense so Iím trusting you to read between the lines and help me if you can. The immediate problem is the back pain and unending sleepiness. Iím actually in pretty good spirits but a bit disconcerted with my lack of progress in this early stage.

Devotedly,

Dear,

Energy Enhancement comes with Energy from the very highest energies available on this planet, so you can expect your meditation to have immediate effects to harmonise your situation.

In Level 4 we talk about energy connections.

These are the energy channels which bad people use to drain energy from their victims.

As it is the back, probably you have a connection coming in to the second chakra of the abdomen.

Use your knowledge of protection to cut the chord and connect it with the center of the earth to ground it.

Sorry, now, out of necessity we are going beyond the course to deal with reality!!

Try this and tell me what happens.

As for the sleep.

Sometimes on connection with Energy Enhancement, we realise that we have been using the mind to push the body too much for years.

This could be natural restorative sleep. Or it could be the effect of the Attack. Or Both!!

So I advise to sleep more at times when this does not affect your work,

This should be a phase whilst your natural vitality is restored.

"Sleep which knits up the ragged sleeve of care"

Sleep can be a form of meditation when our natural psychic body gets the real education from the Guru:

Dont push too much for the present.

Tell me what happens.

Love and Light,

Satchidanand
 


Sorry for my english.-

I have been reading your email and I would like to try to help for the problems of your pain in your back and the sleeping.-

You could do a very simple exercise which consists in standing up or sitting in a chair with the spine the most streTch you can -shoulder back, chin down, tummy relax, belly forwards, pelvis moving back, coccyx free in sitting position turn in a block - not torsion, moving your body in a circle - all your body anti-clockwise direction and at the same time imagine all your negativity going down to the center of the earth.- Grounding.

Another remedy of the grandma could be to put every night for 9 days a candle in order to help Clare Prophet to go to heaven. We think she could be in your system sucking you energies as a parasite, now as a ghost and probably some connection problem with Sw. xxxxxxx for that at very good the initiation of Sw. Satchidanand said in his last email before than my, is Devi Dhyani, writing here.-

For the sleep some time is normal this happen, when I got initiation in Meditation 38 years ago I started to sleep more than 10 hours per day and one of the more important reason I got initiated was because I wanted to reduce the time of sleeping in order to dedicate more time to my study. Result, more time of sleeping but, at the end I accelerated my study normally four years was the time I need to expend to finish the study to become a Doctor of Law.. I finished in one year and half.-

LOVE, LIGHT AND REALISATION

DEVI DHYANI

Hello Beloved Devi Dhyani!

Your English is just wonderful and your Energy is the essence of the Divine Mother's precious Compassion and abundant Joy!!!!! I am so touched by your email I could cry. Thank you! Bless you! All Love to you!

I must hurry on to work at the moment but I will take your email and practice the exercise at lunch time. I will also light a candle for 9 days as you said. It feels true to me. I will also continue with Swami Satchianand's counsel and report back on what happens.

The only part I didn't understand was the Swami xxxxxxxxx sentence. He feels OK to me but those people surrounding him have a really bad vibe so I feel I should peacefully back away from that drama. Does this feel correct to you?

Congratulations on your Doctor of Law--that is amazing in a year and a half! I am so grateful that I found you both (or that you both had the lovingkindness to somehow find me so I could find you). However that works, I couldn't be happier!

My eternal, constant love and devotion. . .
My diligent application of all you teach so that I may give also as you do. . .

Lovingly,

Dear Divine Swami Satchidanand and Devi Dhyani,
Wow! Amazing! AUM Bolo Sad-Guru Maharaj ji ki JAI!


I canít ever thank you enough for your profound help with my energy blockage issues du jour. May I please share my experience?


First of all, thank you for the comfort of learning that what seems to be excessive sleep could in fact be very necessary for me at this time. I felt that my body needed to get rest after years of sleep deprivation in the name of sadhana or seva but Iím at a stage where Iím not so sure of my thoughts these days and question whether itís true intuition or mere rationalization. I so appreciate your help with this. Since you wrote to me I have still been sleeping about 9 hours a night but I am no longer sleeping during the dayóa vast improvement which enables me to do my job!

The Grandma ritual of lighting a candle every night for ECP to go to heaven has also been very effective. I am more at peace and donít remember dreaming about her or her children since beginning this a few nights ago. What a reliefóthank you!


As for my back, I did my best with the counterclockwise movement of my body as I understood it from Devi Dhyani and it was fascinating. I went out to my rental houseís little backyard (which unfortunately is mostly concrete) and found a patch of dirt to stand on barefoot. As I moved my body counterclockwise I felt the magnetism of Mother Earth drawing out the negativityólike a whirlpool (or a flushing toilet!). I pretty much let my body move the way it wanted to and a couple of times it stopped and went into spontaneous Tadasana pose which felt like all the negativity was shooting down to the center of the Earth where it could be instantaneously transmuted by the Fire. There was corresponding relief to the physical pain in my lower back/right hip as well. Such a blessing!


The next day the pain seemed to return, although not as strong so I tried the counterclockwise movements again, this time inside on my hardwood floor because it was raining and cold outside. I was surprised that the effect was the sameóvery powerful. Afterwards I had that ďspongyĒ feeling (donít know how to describe it) like Iíd been meditating or in a high process for some time. I did a long soak in a tub of hot water with sea salt, baking soda and white vinegar that also seemed to calm the energy and alkalize the physical body, removing just about all the pain. The difference in my mental state without the constant fierce pain is remarkable. I want to learn how to do this grounding the proper way because I can see it will be a lifelong practice.


One small story: Back in 1999-2000, I studied with yyyyyyyyyyy in Washington, D.C. and Hawaii, then moved to Arizona, where his home is to begin working for him. Through him I learned about the Merkaba, which included a meditation connecting down to the heart of Mother Earth and up to the heart of Father Sun. Iíve kind of forgotten the specifics of it because I moved away from everything yyy was into after a strange little experience I had. I may sound like a lunatic but this was my experience (and my stomach is starting to shake a bit so apparently the story doesnít want to be told but Iím going to anyway). A friend of mine who was also studying under yyy came to visit in Payson. He didnít like that I was there because he wanted to be my boyfriend and he thought yyy was getting in the way (although yyy was happily married and he and I had absolutely no romantic relationship whatsoever). Well, when my friend walked into the house, he stepped in front of me to hug yyy hello, so his back was to me and yyy was facing me. As they hugged, yyy looked up at me with a smile and I saw his eye change to an amber color then a clear ďsecond lidĒ closed over his eye, like a reptile. I decided not to react in any way outwardly and pretended that I didnít see itókind of in defiance of yyy who seemed to be looking to see if I would freak out or something. I got an icky feeling in my stomach, and sure enough, soon thereafter his other assistant begged me to help her escape because she said the energy from yyy and his wife was killing her but she could not seem to get away from him. The wife, Claudette, didnít like me at all and exhibited some bizarre behaviors around me. Finally, I took the opportunity in front of yyy to look her in the eye and say, ďYou seem to be in distress. Is there something I can do to help you?Ē At that point all hell broke loose, and the other assistant and I made our gracious goodbyes. Iím sharing this story because it may point up more blocks I could have to the Merkaba, but I have to say that the connection to the Earth that I had while trying to ground the negativity I was carrying felt so right and so beautiful.


Itís interesting that in Swami xxxxxxxxís tradition it is recommended not to walk on the earth barefoot and of course never drop oneís mala or power objects on the ground because the Earthís magnetic energy will pull all the energyópositive and negativeófrom the body or the mala or object. All I can say from my recent experience is that I am eternally grateful that Mother Earth will take the negativity and transmute it but although she would probably graciously accept any positive energy given to her in gratitude, etc., I canít imagine her ďtakingĒ positive energy away from anything. But perhaps I just donít understand the mechanism.


I donít mean to sound like a gusher or a flatterer but I am so happy and so in love with your teachings and your compassionate energyóit is like nothing Iíve ever felt before and Iíve studied with so many, many teachers over the years. Even though I tend to get lost in your magnificent 370+ page emails each time they arrive, I love to read them again and again, and I absolutely LOVE the drawings and the photographs! They awaken some long-lost memory of peace and joy that is so sacred it is unspeakable. At first I thought all the repetitions were an oversight or something but then I decided there must be a reason for them and I probably need to reread everything again and again until I actually assimilate the information. I absolutely must train under you both at some point, but for now here are my questions:


I watched the meditation videos and wondered if you could please send me a link to where I can get a copy of the Heart Sutra transliteration that you used because I want to learn it and chant along with the video every day until I know it by heart. I tried googling it and found both a Sanskrit and a Tibetan transliteration but they didnít seem to be the same syllables that you were chanting. May I please get the correct one from you?

Can you give me any hints or straightforward instruction on how to clear money blocks? I must have taken a thousand poverty vows or something like that in past lives because no matter how much money I make it all goes away so Iím always right at the break-even point. Iím not complaining about it; I actually donít care too much until an opportunity like studying with you two for a month or so pops up and then I desire more money. It sucks in a way because I had saved up a few thousand dollars for the first time last year, then I found Swami xxxxxxxxx, believed he would be the one to help me reach enlightenment, and then gave it all away (well, I benefited tooóI got to go to India for the first time, which was a lifelong dream of mine and Iíve had some great learning experiences but alas no enlightenment and I need to get on with whatever my job is here on this planet. Now!). On the flip side, I have never been stressed about money because I have always, ALWAYS been taken care of in one way or another so I donít worry too much. I donít have a savings account or a retirement account or life insurance, I have never owned a home. I am paying off a car because itís a necessity in California, but I basically live simply, paycheck to paycheck, and that has been fine, but now I wish I had managed my money better so I would be freer to do stuff that I want to do now. SO, if you could teach me a way to cleanse that blockage to open the way for me to sign up for your live courses I would be deeply appreciative. If I canít overcome the blockage I plan to move up to the DVD course as soon as possible and keep plodding along until I ďget it.Ē Am I a dreamer???

Deepest respect and love to you both,

 

THE GURU SHISHYA RELATIONSHIP

FROM THE STREAMING VIDEO COURSE - SATCHIDANANDS REPLY TO A STUDENT

I’ve been thinking about your email almost constantly since I read it. I would like to help you in any way I can. I can sense your feeling of urgency to bring this wealth of knowledge to more and more people as soon as possible. It IS the answer; it IS the key and it is therefore no wonder that there are challenges in doing so. And though I am nowhere near enlightened, I do understand fiery energy firsthand and how it can become almost a practice learning how to temper that inner fire around other people. Of course I am required to temper my energy; you are not because you are enlightened and in the flow of the Dharma by burning others’ blocks. I’m just saying that yes, I can imagine. . .


The email about Buddhism today was magnificent. As to the EE story and presentation, I would like to be candid with you and offer the following opinions not in any way as a criticism but simply as one perspective which may be worth considering and may not.

Normally I would not spend any time reading a website such as yours because it is quite “loud” with all the huge fonts and red and highlighted passages, and it seems to go on and on endlessly. It’s almost funny to me because even though at first I was repelled by the layout, I couldn’t stop reading. My soul was getting the energy of it all and I was attracted, entranced, hungry for more and totally overjoyed. (So maybe everything I’m about to say has no value whatsoever because it transmitted to me so what am I talking about?)

Anyway, my viewpoint, being out here in the trenches, is that the path is hard enough and some of us have evolved to the point of being serious about getting on with it so therefore the time is past for all the sub rosa, occult, trek through the Himalayas for decades to search for the disappearing Babaji, even if it is an “open secret.” Meaning, your website and emails seem so overwhelming that it’s almost like you want to push away potential students as opposed to finding them and quickening them. The mind has a tendency to zone out when there is so much information, and when it starts repeating paragraphs (even with the same photos) in the same email, then the mind numbs out totally. Perhaps this is a high cosmic mechanism of some sort but it is beyond my understanding.

My point is that even if you outline everything for your students and tell them exactly what they need to do, still VERY few of them are going to stick it out and go all the way to enlightenment because it takes effort and most people are lazy. So, your website and your emails could be much more user friendly and clear and you wouldn’t have to worry that you were giving away too much—people can only get what they can get, and making it easier for them to get to the crucial point of decision seems like the most compassionate way to go, in my opinion.

I’m sure you’re familiar with the nauseatingly formulaic web-based business format for websites these days. Lots of text, very plain, photos galore, apparently they’ve all taken at least one NLP seminar, on and on—and they’re always selling something, but at a discount! And with thousands of dollars’ worth of free bonuses if you act now!! Well, I must admit I got a similar initial feeling for your website but something deep inside of me was so drawn in that I stuck it out. Well, lucky me. Perhaps there are other serious students out there who aren’t so lucky or whose energy blockages are raging or some other such thing and they might not have gotten through.

There is one thing that may be a detriment in your website, emails and even books. People normally expect to get information, knowledge, instruction, etc., from the printed word. We study from books. So there is a bit of a letdown when over and over again the reader reads that EE techniques fix this, come to a live course, buy the DVDs, etc., embroidered within the beautiful teachings and stories and comparative analysis. Kind of the used car salesman analogy.

1. Would it be possible to state clearly up front that the best way to accelerate one’s enlightenment is by being present with a Living Master, within his Buddhafield, and information on how to do that can be found by coming on a live Energy Enhancement Course in Brazil, Spain, India.. Wherever you are at the time...

LIVE ENERGY ENHANCEMENT COURSES COMING NOW!!
THAILAND!!
INDIA
IGUAZU

GROUND NEGATIVE ENERGIES AND ELIMINATE ENERGY BLOCKAGES - COME ON A LIVE COURSE GET THE STREAMING VIDEOS - NOW!!

EMAIL sol@energyenhancement.org

2. Second best is to participate in the DVD course and/or streaming videos, and information on how to do that can be found here [link]

BUY THE HOME STUDY COURSE
WITH STREAMING VIDEO, BUY ONE INITIATION AT A TIME - FROM 100 GBP PER INITIATION OR SPECIAL OFFER!!
- 250GBP FOR 4 INITIATIONS AND - 600GBP PER LEVEL 1, 2, 3, OR 4!! -

CLICK HERE!!
http://www.energyenhancement.org/Energy-Enhancement-Courses/HomeStudyMeditationCourse.htm

3. In the Energy Enhancement Website pages I will provide you with background information, analysis, stories, knowledge and all the intellectual fodder you need to decide if you are now ready and willing to get to the core of the matter, the Core of Mater, the heart of Mother Earth. The only thing stopping you is you in the form of your energy blockages, and everyone has them. If you sense the urgency, if you have the courage, then please read on...

This way you could make your books pure wisdom teachings, all with the magnetic invitation to come be with you and Devi on a live retreat. But only tell the reader once; give him/her credit that they’ll get it if they’re meant to get it. You could release almost everything in book form but make it clear that true success will only come with the transmission from the Living Master. Just like you received from your Masters and Teachers directly.

I know the key is the removal of energy blockages and no one else is offering this with any real success. There are those offering japa and fire ceremonies and saying have faith and patience, “just believe”—but no one that I know of is hitting the nail on the head like you are. It’s HUGE! It needs to get out to thousands of people now! This is what many good people are looking for even if they don’t know it just yet.

I sincerely hope I have not offended you because it would break my heart if I did that. I believe in you and want to see you succeed. It’s so hard with all the energy blockages at play and people with their money issues and all that. There must be a way to get this to people to help them and also support you and Devi fully. I will pray about this.

As for me, I’m trying so hard to be all vairagya and stitha prajna but I can’t help but wish I could hop a plane to Thailand and say, Let’s get to work! I want to clear my blocks so I can be of service. It’s all I want. I suppose karma and time will tell. I do revere the Will of God and my favorite Jesus mantra has always been, Nevertheless, not my will but Thine be done. So we shall see what we shall see.

Satchi's Reply.. The only reply to the sound of one hand clapping and the Hossu striking, and this is not intellectual, is to have sufficient evolutionary forgiveness to turn the other cheek.

The Evolution of people is towards goodness. But some people are not sufficiently good for them to be able to take a genuine path. People are made up of a Council of Dark Angels and White Angels and they are always voting.

You can see this in the latest series on the Satellite Sci Fi Channel where psychic powers in Heroes, Merlin and Sanctuary are being pushed - but all the Psychic Powers are to do with killing people.

If I could give one psychic power to all the World it would be the Forgiveness of Karma and Pain leading to "Oneness" Enlightenment, and the creation of the psychic power of "Goodness" - Be Good; Do Good!!

ENERGY ENHANCEMENT MEDITATION LEADS YOU TO THIS POWER!!

Really, there is no reason to answer and give all of the above spoon feeding.

The essential thing I can tell you is that people are not stupid.

In alignment with Sosan,  the Third Zen Patriarch I can say with full knowledge, "They Know!"

And if they say they do not know it is because their dark energy blockages are too great for them at this time.

That in this lifetime they themselves are allowing the Energy Blockages to win because they themselves are complicit with them and the dark Forces which control them..

Their Blockages have already prompted them to make their decision. They have already made their decision - Like Neo - and by complaining about anything - They are not taking the cookie from the Oracle this time.

Remember, "One Complaint and Heaven and Earth are set Infinitely apart" - Sosan - From "Hsin Hsin Ming: The Book of Nothing" - The Enlightened Mind of Sosan, which can be found by anyone in touch with their Soul, On this site..

OSHO BOOK: ZEN - SOSAN: HSIN HSIN MING: THE BOOK OF NOTHING

Talks on the Faith Mind of Sosan, Talks given from 21/10/74 am to 30/10/74 am, English Discourse series, 10 Chapters, Year Published : 1983.

Introduction : "Sosan was a man of power, a man who has come to know. And when he says something, he carries something of the unknown into the world of the known. With him enters the divine, a ray of light into the darkness of your mind." Osho These are not just commentaries on the teachings of an ancient Zen master. Here is an alive, contemporary Zen master at work - and as the meaning of Sosan's teachings are unraveled, so are the habitual patterns and prejudices of the reader's mind. Furthermore, Osho's work is so subtle and delicate, the surgery is performed almost before you know it. As you turn the last page, you may suddenly realize that you'll never be quite so captivated by your own inner chatter - and without any effort you've taken the first, vital step towards meditation.

The above is another Open Secret.

There are many paths and the most popular are those which can not work. And the people know this. And that is why they choose these paths.

Christianity, Buddhism, Zen, Sufism - all the current religions as they currently are are popular because they can not work other than as a foundation for the people who choose them.

But for those who seek the true path, the path which works, the path which will lead them to Enlightenment, Illumination, Integration, Atman, - They know that only The One who has successfully walked the path can really bring them to that which they seek.

People are searching all over the planet for a Genuine Master, but me, I have been searching all my life for a Genuine Student.

And it is in their choice of Master that the Evolutionary Heart of the Student is known.

And the answer to those who cannot, do not want, to pay is to work and to help..

To know that if Energy Enhancement is important to them, in time they will acquire the necessary funds.

Here below we have a link to our course if you agree to work for us and humanity to free people of their energy blockages- You will receive one initiation after 3 Months and then every 3 months plus many other books, videos and Yoga and meditation tips and Energy Enhancement, the best meditation course in the world..

It is not Free.. We expect work - at least 6 - say which ones - of the items to choose from - in return for the course... Check it out.
http://www.energyenhancement.org/Energy-Enhancement-Courses\Free.htm

Love and Light,

Satchidanand

 

Osho Book Directory http://www.energyenhancement.org/Osho/Osho-Books-Directory.html

STREAM ENTRY

It is necessary to have the aim of being a good person. How else are we to know when we are not good?

But the attainment and maintenance of Goodness and Illumination depend only on Vairagya or as it is normally translated, Discrimination. However, Vairagya as symbolised by the pictures of Manjushri pictured with his Sword of Vairagya gives a much more active technique in the removal of Impurities, Effluent, or as we call it in Energy Enhancement - Energy Blockages.. than mere meditation, or words..

See EE LEVEL 2 ELIMINATE ENERGY BLOCKAGES http://www.energyenhancement.org/Level2.htm

Manjushri Manjusri Sword Vairagya Discrimination

Manjushri

Goodness can not be attained just by words..

The Pali canon recognizes four levels of awakening, the first of which is called stream-entry. The practices leading up to stream-entry are already discussed in the first part of this study guide. This second part covers the experience of stream-entry together with its results. The canonical passages treating the experience and its results use all three modes of discourse generally employed in the Canon: the narrative mode — stories about people who have attained stream-entry; the cosmological mode — descriptions of the after-death destinations awaiting those who have attained stream-entry; and what might be called the "emptiness" mode, which describes mental states in and of themselves as they are directly experienced as absent or present, both during and after stream-entry.

Buddhist Stream Entry Part 1 Meditational Alignment with a Stream of Energy From Heaven to Earth - The Antahkarana

Buddhist Stream Entry Part 2: Stream entry and After - Meditational Alignment with a Stream of Energy From Heaven to Earth - The Antahkarana

A Stream Enterer is a person who aligns his body and mind with this stream of Energy the Infinity of Chakras above the head where getting your Body and Mind into alignment in Meditation, with the energies from the center of the Universe through an infinity of Chakras above the head  through the body to the center of the Earth Chakra, Kundalini Chakra and below that in Meditation.

You can talk about the effects below of the Quantum Leap of Enlightenment for ten thousand years but without meditating. Without accessing the energies of the Jhanas, the Samadhis of the Chakras above the head. Without purifying all the energy blockage Dark Angels within and outside your body. These talks can only show you how you are not and how all people are not, and how all the world is not enlightened.

"After All That" you are ready to start The Energy Enhancement Process.

Remember, all "Stress" is due to Energy Blockages; All "Pain and Suffering" is due to Energy Blockages.

POWERING UP AND SKILLFULLY REMOVING ENERGY BLOCKAGES IS THE KEY TO ILLUMINATION

The material in this part of the study guide is presented in five sections. The first section, The Arising of the Dhamma Eye of Psychic Vision, discusses the experience of stream-entry, and concludes with a passage indicating why the experience is described in terms of the faculty of vision. The second section, The Three Fetters, discusses the three fetters of renewed existence that are cut with the arising of the Dhamma eye: self-identity views, uncertainty, and grasping at precepts and practices. The third section, The Character of the Stream-winner, discusses the personal characteristics of a stream-winner that flow directly from the cutting of the first three fetters. This section focuses on three lists of the four factors of stream-entry, which are not to be confused with the four factors for stream-entry discussed in the first part of this study guide. The fourth section, Rewards, discusses the rewards of stream-entry that come both in this life and in future lives. The final section, Advice, echoes the Buddha's last words to his disciples before entering total nibbana. The discourse reporting those words — DN 16 — also reports that the most backward of the monks present at the Buddha's passing away were stream-winners. The fact that his last words to them stressed the need for heedfulness underlies the fact that even stream-winners have to be wary of heedlessness. This is especially true in the present day, when many different meditation schools define the attainment of stream-entry in such different terms, raising the question of whose certification of stream-entry is valid and whose is not. The safest course of action for all meditators — whether certified as stream-winners or not, and whether that certification is valid or not — is to maintain an attitude of heedfulness with regard to all mental qualities.

The term "stream" in "stream-entry" refers to the point where all eight factors of the noble eightfold path come together.

"Sariputta, 'The stream, the stream': thus it is said. And what, Sariputta, is the stream?"

"This noble eightfold path, lord, is the stream: right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration."

"Very good, Sariputta! Very good! This noble eightfold path — right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration — is the stream."

— SN 55.5

"And what, monks, is right view? Knowledge with regard to stress, knowledge with regard to the origination of stress, knowledge with regard to the stopping of stress, knowledge with regard to the way of practice leading to the stopping of stress: This, monks, is called right view.

"And what is right resolve? Being resolved on renunciation, on freedom from ill will, on harmlessness: This is called right resolve.

"And what is right speech? Abstaining from lying, abstaining from divisive speech, abstaining from abusive speech, abstaining from idle chatter: This, monks, is called right speech.

"And what, monks, is right action? Abstaining from taking life, abstaining from stealing, abstaining from unchastity: This, monks, is called right action.

"And what, monks, is right livelihood? There is the case where a disciple of the noble ones, having abandoned dishonest livelihood, keeps his life going with right livelihood: This, monks, is called right livelihood.

"And what, monks, is right effort? (i) There is the case where a monk generates desire, endeavors, activates persistence, upholds & exerts his intent for the sake of the non-arising of evil, unskillful qualities that have not yet arisen. (ii) He generates desire, endeavors, activates persistence, upholds & exerts his intent for the sake of the abandonment of evil, unskillful qualities that have arisen. (iii) He generates desire, endeavors, activates persistence, upholds & exerts his intent for the sake of the arising of skillful qualities that have not yet arisen. (iv) He generates desire, endeavors, activates persistence, upholds & exerts his intent for the maintenance, non-confusion, increase, plenitude, development, & culmination of skillful qualities that have arisen: This, monks, is called right effort.

"And what, monks, is right mindfulness? (i) There is the case where a monk remains focused on the body in & of itself — ardent, aware, & mindful — putting away greed & distress with reference to the world. (ii) He remains focused on feelings in & of themselves — ardent, aware, & mindful — putting away greed & distress with reference to the world. (iii) He remains focused on the mind in & of itself — ardent, aware, & mindful — putting away greed & distress with reference to the world. (iv) He remains focused on mental qualities in & of themselves — ardent, aware, & mindful — putting away greed & distress with reference to the world. This, monks, is called right mindfulness.

"And what, monks, is right concentration? (i) There is the case where a monk — quite withdrawn from sensuality, withdrawn from unskillful (mental) qualities — enters & remains in the first jhana: rapture & pleasure born from withdrawal, accompanied by directed thought & evaluation. (ii) With the stilling of directed thoughts & evaluations, he enters & remains in the second jhana: rapture & pleasure born of concentration, unification of awareness free from directed thought & evaluation — internal assurance. (iii) With the fading of rapture, he remains equanimous, mindful, & alert, and senses pleasure with the body. He enters & remains in the third jhana, of which the Noble Ones declare, 'Equanimous & mindful, he has a pleasant abiding.' (iv) With the abandoning of pleasure & pain — as with the earlier disappearance of elation & distress — he enters & remains in the fourth jhana: purity of equanimity & mindfulness, neither pleasure nor pain. This, monks, is called right concentration."

— SN 44.8

The coming-together of these factors is called the stream because it leads inevitably to two things, just as the current of a tributary will lead inevitably to a major river and then to the sea. In the immediate present, the stream leads directly to the arising of the Dhamma eye, the vision that actually constitutes this first awakening. Over time, the stream ensures that — in no more than seven lifetimes — one will be totally Unbound.

The Arising of the Dhamma Eye of Psychic Vision

"I am now in the last week of the course and I feel like a totally different person. I have regained myself and have been given from nothing having no psychic vision at all at the start of the energy enhancement course, a clarity of psychic vision that is breathtaking."

"As we practiced on each other we came very quickly to realise this. I could literally feel the energy moving inside each chakra as the other person worked within me from several meters away and when I worked on the other person I could see me projecting energy to them and could see where the blockages were within their chakras.

I could force the energy from my centres into their centres and clean their centre bringing the energy full circle back to me. You could tell the state of their chakras by the amount of energy returning to your own centre and this was achieved by mind power only.

Before I came here Satchi said he would teach me to do it in this way and I was sceptical about this claim. I could never envision me having psychic vision, but I have now, I can now do astonishingly powerful Reiki sessions on people without going any where near them and distance healing over any distance is a piece of cake, incredible stuff." 

Energy Enhancement Student, Don.

Dharma or Dhamma is the Conscience acquired by one who enters into the Stream of Energy from Heaven to Earth and also into the higher chakras above the head, the Jhanas, the Soul Chakra and gradually wears away his Energy Blockages.  

The gaining of Spiritual Energy of Level 1 of Energy Enhancement brightens up all the faculties, usually supplying sufficient Energy to awaken and power up all our psychic mechanisms which we have acquired over many previous lifetimes.

It is like the psychic mechanisms usually have a 5 volt battery. With Energy Enhancement we plug them into the mains! This is what powers the Dharma Eye of Psychic Vision.

"Yoga is the increase in Psychic Vision" - Swami Satchidananda

"When you become Enlightened, everything you see or think about will reveal their secrets, the Truth" - Swami Satchidananda

All they are saying below is "You need to acquire the Damma Eye" and "This is what happens when you do"

Only Energy Enhancement can give you the real psychic vision, the real Dhamma Eye.

What does the Dhamma eye see when it arises?

Then Ven. Assaji gave this Dhamma exposition to Sariputta the wanderer:

Whatever phenomena arise from a cause: Their cause & their cessation. Such is the teaching of the Tathagata, the Great Contemplative.

Then to Sariputta the wanderer, as he heard this exposition of Dhamma, there arose the dustless, stainless Dhamma eye: Whatever is subject to origination is all subject to cessation.

— Mv 1.23.5

This standard formula — it is repeated throughout the Canon — may not seem that remarkable an insight. However, the texts make clear that this insight is not a matter of belief or contemplation, but of direct seeing. As the following passages show, belief and contemplation may be conducive to the seeing — and an undefined level of belief and discernment may actually guarantee that someday in this lifetime the seeing will occur — but only with the actual seeing does there come a dramatic shift in the course of one's life and one's relationship to the Dhamma.

"Monks, the eye is inconstant, changeable, alterable. The ear... The nose... The tongue... The body... The mind is inconstant, changeable, alterable.

"Forms... Sounds... Aromas... Flavors... Tactile sensations... Ideas are inconstant, changeable, alterable.

"Eye-consciousness... Ear-consciousness... Nose-consciousness... Tongue-consciousness... Body-consciousness... Intellect-consciousness is inconstant, changeable, alterable.

"Eye-contact... Ear-contact... Nose-contact... Tongue-contact... Body-contact... Intellect-contact is inconstant, changeable, alterable.

"Feeling born of eye-contact... Feeling born of ear-contact... Feeling born of nose-contact... Feeling born of tongue-contact... Feeling born of body-contact... Feeling born of intellect-contact is inconstant, changeable, alterable.

"Perception of forms... Perception of sounds... Perception of smells... Perception of tastes... Perception of tactile sensations... Perception of ideas is inconstant, changeable, alterable.

"Intention for forms... Intention for sounds... Intention for smells... Intention for tastes... Intention for tactile sensations... Intention for ideas is inconstant, changeable, alterable.

"Craving for forms... Craving for sounds... Craving for smells... Craving for tastes... Craving for tactile sensations... Craving for ideas is inconstant, changeable, alterable.

"The earth property... The liquid property... The fire property... The wind property... The space property... The consciousness property is inconstant, changeable, alterable.

"Form... Feeling... Perception... Fabrications... Consciousness is inconstant, changeable, alterable.

"One who has conviction & belief that these phenomena are this way is called a faith-follower: one who has entered the orderliness of rightness, entered the plane of people of integrity, transcended the plane of the run-of-the-mill. He is incapable of doing any deed by which he might be reborn in hell, in the animal womb, or in the realm of hungry shades. He is incapable of passing away until he has realized the fruit of stream-entry.

"One who, after pondering with a modicum of discernment, has accepted that these phenomena are this way is called a Dhamma-follower: one who has entered the orderliness of rightness, entered the plane of people of integrity, transcended the plane of the run-of-the-mill. He is incapable of doing any deed by which he might be reborn in hell, in the animal womb, or in the realm of hungry shades. He is incapable of passing away until he has realized the fruit of stream-entry.

"One who knows and sees that these phenomena are this way is called a stream-winner, steadfast, never again destined for states of woe, headed for self-awakening."

— SN 25.1-10

To Upali the householder, as he was sitting right there, there arose the dustless, stainless Dhamma eye: Whatever is subject to origination is all subject to cessation. Then — having seen the Dhamma, having reached the Dhamma, known the Dhamma, gained a footing in the Dhamma, having crossed over & beyond doubt, having had no more questioning — Upali the householder gained fearlessness and was independent of others with regard to the Teacher's message.

— MN 56

Part of what makes the arising of the Dhamma eye such a powerful experience is that the realization that "Whatever is subject to origination is all subject to cessation" must follow on a glimpse of what stands in opposition to "all that is subject to origination," i.e., a glimpse of the Unconditioned — deathlessness.

[Immediately after attaining the stream] Sariputta the wanderer went to Moggallana the wanderer. Moggallana the wanderer saw him coming from afar and, on seeing him, said, "Your faculties are bright, my friend; your complexion pure & clear. Could it be that you have attained the Deathless?"

"Yes, my friend, I have..."

— Mv 1.23.5

The connection between Ven. Assaji's verse above, discussing causation, and the arising of the Dhamma eye in Sariputta suggests that realization conveyed by the Dhamma eye is not just an insight into the fleeting, impermanent nature of ordinary experience. Instead, it extends also to a realization of the conditioned, dependent nature of that experience. Other passages describing in more detail the knowledge of a stream-winner — one who has entered the stream — show that this is in fact the case. The Dhamma eye sees that things arise and pass away in line with a particular type of causality, in which the effects of causes are felt immediately or over the course of time.

"And which is the noble method that he has rightly seen & rightly ferreted out through discernment?

"There is the case where a disciple of the noble ones notices:

"When this is, that is. From the arising of this comes the arising of that. When this isn't, that isn't. From the cessation of this comes the cessation of that.

"In other words:

"From ignorance as a requisite condition come fabrications.
From fabrications as a requisite condition comes consciousness.
From consciousness as a requisite condition comes name-&-form.
From name-&-form as a requisite condition come the six sense media.
From the six sense media as a requisite condition comes contact.
From contact as a requisite condition comes feeling.
From feeling as a requisite condition comes craving.
From craving as a requisite condition comes clinging/sustenance.
From clinging/sustenance as a requisite condition comes becoming.
From becoming as a requisite condition comes birth.
From birth as a requisite condition, then aging & death, sorrow, lamentation, pain, distress, & despair come into play. Such is the origination of this entire mass of stress & suffering.

"Now from the remainderless fading & cessation of that very ignorance comes the cessation of fabrications. From the cessation of fabrications comes the cessation of consciousness. From the cessation of consciousness comes the cessation of name-&-form. From the cessation of name-&-form comes the cessation of the six sense media. From the cessation of the six sense media comes the cessation of contact. From the cessation of contact comes the cessation of feeling. From the cessation of feeling comes the cessation of craving. From the cessation of craving comes the cessation of clinging/sustenance. From the cessation of clinging/sustenance comes the cessation of becoming. From the cessation of becoming comes the cessation of birth. From the cessation of birth, then aging & death, sorrow, lamentation, pain, distress, & despair all cease. Such is the cessation of this entire mass of stress & suffering.

"This is the noble method that he has rightly seen & rightly ferreted out through discernment."

— AN 10.92

 

 

"When a disciple of the noble ones has seen well with right discernment this dependent co-arising & these dependently co-arisen phenomena as they have come to be, it is not possible that he would run after the past, thinking, 'Was I in the past? Was I not in the past? What was I in the past? How was I in the past? Having been what, what was I in the past?' or that he would run after the future, thinking, 'Shall I be in the future? Shall I not be in the future? What shall I be in the future? How shall I be in the future? Having been what, what shall I be in the future?' or that he would be inwardly perplexed about the immediate present, thinking, 'Am I? Am I not? What am I? How am I? Where has this being come from? Where is it bound?' Such a thing is not possible. Why is that? Because the disciple of the noble ones has seen well with right discernment this dependent co-arising & these dependently co-arisen phenomena as they have come to be."

— SN 12.20

The insight of a stream-winner into the truths of causality on the one hand, and of the Deathless on the other, is accurate as far as it goes, but it does not equal the intensity of the insight of the arahant — one who has reached the final level of awakening. The differences between the two are suggested in the following simile.

"My friend, although I have seen properly with right discernment, as it actually is present, that 'The cessation of becoming is Unbinding,' still I am not an arahant whose fermentations are ended. It's as if there were a well along a road in a desert, with neither rope nor water bucket. A man would come along overcome by heat, oppressed by the heat, exhausted, dehydrated, & thirsty. He would look into the well and would have knowledge of 'water,' but he would not dwell touching it with his body. In the same way, although I have seen properly with right discernment, as it actually is present, that 'The cessation of becoming is Unbinding,' still I am not an arahant whose fermentations are ended."

— SN 12.68

The Three Fetters  

The four levels of Awakening are defined by the extent to which they cut the ten fetters by which the mind binds itself to conditioned experience.

"And which are the five lower fetters? Self-identity views, uncertainty, grasping at precepts & practices, sensual desire, & ill will. These are the five lower fetters. And which are the five higher fetters? Passion for form, passion for what is formless, conceit, restlessness, & ignorance. These are the five higher fetters."

— AN 10.13

"In this community of monks there are monks who are arahants, whose mental fermentations are ended, who have reached fulfillment, done the task, laid down the burden, attained the true goal, totally destroyed the fetter of becoming, and who are released through right gnosis...

"In this community of monks there are monks who, with the total ending of the five lower fetters, are due to be reborn [in the Pure Abodes], there to be totally unbound, never again to return from that world...

"In this community of monks there are monks who, with the total ending of [the first] three fetters, and with the attenuation of passion, aversion, & delusion, are once-returners, who — on returning only one more time to this world — will make an ending to stress...

"In this community of monks there are monks who, with the total ending of [the first] three fetters, are stream-winners, steadfast, never again destined for states of woe, headed for self-awakening..."

— MN 118

For the stream-winner, the arising of the Dhamma eye — with its insight into the causal principles underlying the origination and cessation of stress — is what cuts through the first three fetters.

"He attends appropriately, This is stress... This is the origination of stress... This is the cessation of stress... This is the way leading to the cessation of stress. As he attends appropriately in this way, three fetters are abandoned in him: self-identity view, doubt, and grasping at precepts & practices."

— MN 2

The Canon contains passages that amplify what it means to cut these three fetters. First, self-identity views:

"But, lady, how does self-identity come about?"

"There is the case, friend Visakha, where an uninstructed, run-of-the-mill person — who has no regard for noble ones, is not well-versed or disciplined in their Dhamma; who has no regard for men of integrity, is not well-versed or disciplined in their Dhamma — assumes form (the body) to be the self, or the self as possessing form, or form as in the self, or the self as in form.

"He assumes feeling to be the self...

"He assumes perception to be the self...

"He assumes (mental) fabrications to be the self...

"He assumes consciousness to be the self, or the self as possessing consciousness, or consciousness as in the self, or the self as in consciousness. This is how self-identity comes about."

"But, lady, how does self-identity not come about?"

"There is the case where a well-instructed disciple of the noble ones — who has regard for noble ones, is well-versed & disciplined in their Dhamma; who has regard for men of integrity, is well-versed & disciplined in their Dhamma — does not assume form to be the self, or the self as possessing form, or form as in the self, or the self as in form.

"He does not assume feeling to be the self...

"He does not assume perception to be the self...

"He does not assume fabrications to be the self...

"He does not assume consciousness to be the self, or the self as possessing consciousness, or consciousness as in the self, or the self as in consciousness. This is how self-identity does not come about."

— MN 41

"'The origination of self-identity, the origination of self-identity,' it is said, lady. Which origination of self-identity is described by the Blessed One?"

"The craving that makes for further becoming — accompanied by passion & delight, relishing now here & now there — i.e., craving for sensual pleasure, craving for becoming, craving for non-becoming: This, friend Visakha, is the origination of self-identity described by the Blessed One."

"'The cessation of self-identity, the cessation of self-identity,' it is said, lady. Which cessation of self-identity is described by the Blessed One?"

"The remainderless fading & cessation, renunciation, relinquishment, release, & letting go of that very craving: This, friend Visakha, is the cessation of self-identity described by the Blessed One."

"'The way of practice leading to the cessation of self-identity, the way of practice leading to the cessation of self-identity,' it is said, lady. Which way of practice leading to the cessation of self-identity is described by the Blessed One?"

"Precisely this noble eightfold path — right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration: This, friend Visakha, is the way of practice leading to the cessation of self-identity described by the Blessed One."

— MN 44

[Ananda:] "What is the noble liberation?"

[The Buddha:] "There is the case, Ananda, where a disciple of the noble ones considers this: 'Sensuality here & now; sensuality in lives to come; sensual perceptions here & now; sensual perceptions in lives to come; forms here & now; forms in lives to come; form-perceptions here & now; form-perceptions in lives to come; perceptions of the imperturbable; perceptions of the dimension of nothingness; perceptions of the dimension of neither perception nor non-perception: that is an identity, to the extent that there is an identity. This is deathless: the liberation of the mind through lack of clinging/sustenance.'"

— MN 106

"Magandiya, it is just as if there were a blind man who couldn't see black objects... white... blue... yellow... red... the sun or the moon. Now suppose that a certain man were to take a grimy, oil-stained rag and fool him, saying, 'Here, my good man, is a white cloth — beautiful, spotless, & clean.' The blind man would take it and wear it.

"Then suppose his friends, companions, & relatives took him to a doctor, and the doctor treated him with medicine: purges from above & purges from below, ointments & counter-ointments, and treatments through the nose. And thanks to the medicine his eyesight would appear & grow clear. Then together with the arising of his eyesight, he would abandon whatever passion & delight he felt for that grimy, oil-stained rag. And he would regard that man as an enemy & no friend at all, and think that he deserved to be killed. 'My gosh, how long have I been fooled, cheated, & deceived by that man & his grimy, oil-stained rag! — "Here, my good man, is a white cloth — beautiful, spotless, & clean."'

"In the same way, Magandiya, if I were to teach you the Dhamma — this freedom from Disease, this Unbinding — and you on your part were to understand that freedom from Disease and see that Unbinding, then together with the arising of your eyesight, you would abandon whatever passion & delight you felt with regard for the five aggregates for sustenance. And it would occur to you, 'My gosh, how long have I been fooled, cheated, & deceived by this mind! For in clinging, it was just form that I was clinging to... it was just feeling... just perception... just mental processes... just consciousness that I was clinging to. With my clinging as condition, there is becoming... birth... aging & death... sorrow, lamentation, pains, distresses, & despairs all come into play. And thus is the origination of this entire mass of stress.'"

— MN 75

In the following passage, Khemaka — a monk who has attained the level of non-returner, and so has cut the first five fetters — indicates how self-identity views may be cut even though the mind has yet to cut the conceit, "I am," which ends only at the level of full awakening.

[Khemaka:] "Friends, it's not that I say 'I am form,' nor do I say 'I am something other than form.' It's not that I say, 'I am feeling... perception... fabrications... consciousness,' nor do I say, 'I am something other than consciousness.' With regard to these five clinging-aggregates, 'I am' has not been overcome, although I don't assume that 'I am this.'

"It's just like the scent of a blue, red, or white lotus: If someone were to call it the scent of a petal or the scent of the color or the scent of a filament, would he be speaking correctly?"

"No, friend."

"Then how would he describe it if he were describing it correctly?"

"As the scent of the flower: That's how he would describe it if he were describing it correctly."

"In the same way, friends, it's not that I say 'I am form,' nor do I say 'I am other than form.' It's not that I say, 'I am feeling... perception... fabrications... consciousness,' nor do I say, 'I am something other than consciousness.' With regard to these five clinging-aggregates, 'I am' has not been overcome, although I don't assume that 'I am this.'"

— SN 22.89

The fetter of uncertainty is defined as doubt in the Awakening of the Buddha, the truth of his Dhamma, and the practice of his noble disciples. What this uncertainty boils down to is doubt as to whether there is a Deathless dimension, and whether one can realize it through one's own efforts. The experience of the Deathless — following on the practice of the Dhamma to the point of entering the stream — cuts this fetter by confirming the possibility of a human being's awakening to the Deathless, the correctness of the Buddha's teaching as a guide to entering the stream, and the worthiness of those who have reached the stream.

"There is the case where the disciple of the noble ones is endowed with verified confidence in the Awakened One: 'Indeed, the Blessed One is worthy and rightly self-awakened, consummate in knowledge & conduct, well-gone, an expert with regard to the world, unexcelled as a trainer for those people fit to be tamed, the Teacher of divine & human beings, awakened, blessed.'

"He is endowed with verified confidence in the Dhamma: 'The Dhamma is well-expounded by the Blessed One, to be seen here & now, timeless, inviting verification, pertinent, to be realized by the wise for themselves.'

"He is endowed with verified confidence in the Sangha: 'The Sangha of the Blessed One's disciples who have practiced well... who have practiced straight-forwardly... who have practiced methodically... who have practiced masterfully — in other words, the four types of noble disciples when taken as pairs, the eight when taken as individual types — they are the Sangha of the Blessed One's disciples: worthy of gifts, worthy of hospitality, worthy of offerings, worthy of respect, the incomparable field of merit for the world.'"

— AN 10.92

Note

1.

The four pairs are (1) the person on the path to stream-entry, the person experiencing the fruit of stream-entry; (2) the person on the path to once-returning, the person experiencing the fruit of once-returning; (3) the person on the path to non-returning, the person experiencing the fruit of non-returning; (4) the person on the path to arahantship, the person experiencing the fruit of arahantship. The eight individuals are the eight types forming these four pairs.

The fetter of grasping at precepts and practices is often described in the Pali canon with reference to the view that one becomes pure simply through performing rituals or patterns of behavior. This view in turn is related to the notion that one's being is defined by one's actions: if one acts in accordance with clearly defined precepts and practices, one is ipso facto pure. Although the Canon recognizes the importance of precepts and practices in the attaining the stream, the experience of the Deathless shows the person who has attained the stream that one cannot define oneself in terms of those precepts and practices. Thus one continues to follow virtuous practices, but without defining oneself in terms of them.

"Now where do skillful habits cease without trace? Their cessation, too, has been stated: There is the case where a monk is virtuous, but not fashioned of (or: defined by his) virtue. He discerns, as it actually is, the awareness-release & discernment-release where his skillful habits cease without trace."

— MN 78

[The enlightened person] doesn't speak of purity in terms of view, learning, knowledge, precept & practice. Nor is it found by a person through lack of view, of learning, of knowledge, of precept or practice. Letting these go, without grasping, one is independent, at peace.

— Sn 4.9

The Character of the Stream-winner  

A standard formula in the Canon describes a stream-winner in terms of four factors. The first three of these four factors of stream-entry are directly related to the cutting of the fetter of uncertainty. The fourth is related to the cutting of the fetter of grasping at precepts and practices.

"There is the case where the disciple of the noble ones is endowed with verified confidence in the Awakened One... verified confidence in the Dhamma... verified confidence in the Sangha... He/she is endowed with virtues that are appealing to the noble ones: untorn, unbroken, unspotted, unsplattered, liberating, praised by the wise, untarnished, leading to concentration."

— AN 10.92

Although this is the standard list of the four factors of stream-entry, there are other lists that replace the fourth factor with other factors.

SN 55.32 defines the fourth factor as follows: "Furthermore, the disciple of the noble ones lives at home with an awareness cleansed of the stain of stinginess, freely generous, openhanded, delighting in being magnanimous, responsive to requests, delighting in the distribution of alms."

SN 55.33 defines it as follows: "Furthermore, the disciple of the noble ones is discerning, endowed with discernment of arising & passing away — noble, penetrating, leading to the right ending of stress."

When these lists are collated, we arrive at four qualities that describe a stream-winner: conviction, virtue, generosity, and discernment. AN 8.54 describes these as "four qualities that lead to a lay person's happiness and well-being in lives to come." Other passages in the Canon explore the implications of each of these four as embodied in a stream-winner's behavior.

Conviction in the Triple Gem of the Buddha, Dhamma, and Sangha is not simply a matter of belief or devotion. It forces one to place trust in the principle of kamma — the principle of action and result in line with which one first gained entry to the stream.

"Endowed with these five qualities, a lay follower is a jewel of a lay follower, a lotus of a lay follower, a fine flower of a lay follower. Which five? He/she has conviction; is virtuous; is not eager for protective charms & ceremonies; trusts kamma, not protective charms & ceremonies; does not search for recipients of his/her offerings outside (of the Sangha), and gives offerings here first."

— AN 5.175

Virtue, as practiced by the stream-winner, is also a function of a deep trust in the principle of kamma, and of a sympathy for others that arises from that trust. Although stream-winners may still break the minor rules of training, the depth of insight that informs their virtue ensures that their adherence to the basic principles of morality is unshakable.

"There is the case where a disciple of the noble ones reflects thus: 'I love life and don't love death. I love happiness and abhor pain. Now if I — loving life and not loving death, loving happiness and abhorring pain — were to be killed, that would be displeasing & disagreeable to me. And if I were to kill another who loves life and doesn't love death, who loves happiness and abhors pain, that would be displeasing & disagreeable to the other. What is displeasing & disagreeable to me is displeasing & disagreeable to others. How can I inflict on others what is displeasing & disagreeable to me?' Reflecting in this way, he refrains from taking life, gets others to refrain from taking life, and speaks in praise of refraining from taking life. In this way his bodily behavior is pure in three ways.

"Furthermore, he reflects thus: 'If someone, by way of theft, were to take from me what I haven't given, that would be displeasing & disagreeable to me... If someone were to commit adultery with my wives, that would be displeasing & disagreeable to me... If someone were to damage my well-being with a lie, that would be displeasing & disagreeable to me... If someone were to divide me from my friends with divisive speech, that would be displeasing & disagreeable to me... If someone were to address me with harsh speech, that would be displeasing & disagreeable to me... If someone were to address me with idle chatter, that would be displeasing & disagreeable to me. And if I were to address another with idle chatter, that would be displeasing & disagreeable to the other. What is displeasing & disagreeable to me is displeasing & disagreeable to others. How can I inflict on others what is displeasing & disagreeable to me?' Reflecting in this way, he refrains from idle chatter, gets others to refrain from idle chatter, and speaks in praise of refraining from idle chatter. In this way his verbal behavior is pure in three ways."

— SN 55.7

"Monks, more than 150 training rules come up for recitation every fortnight, in reference to which clansmen desiring the goal train themselves. There are these three trainings under which they (the training rules) are all gathered. Which three? The training in heightened virtue, the training in heightened mind, the training in heightened discernment. These are the three trainings under which they are all gathered...

"There is the case where a monk is fully accomplished in virtue, partially accomplished in concentration, and partially accomplished in discernment. With reference to the lesser and minor training rules, he falls into offenses and rehabilitates himself. Why is that? Because it is not said to be disqualification (for the noble attainments). But as for the training rules that are basic to the holy life and proper to the holy life, his virtue is permanent, his virtue is steadfast. With the total ending of [the first] three fetters, he is a stream-winner, steadfast, never again destined for states of woe, headed for self-awakening."

— AN 3.87

Generosity is actually a characteristic that must precede stream-entry. However, the attainment of stream-entry gives generosity a distinctive integrity.

"Monks, there are these five forms of stinginess. Which five? Stinginess as to one's monastery [lodgings], stinginess as to one's family [of supporters], stinginess as to one's gains, stinginess as to one's status, and stinginess as to the Dhamma. These are the five forms of stinginess. And the meanest of these five is this: stinginess as to the Dhamma...

"Without abandoning these five things, one is incapable of realizing the fruit of stream-entry."

— AN 5.254, 257

"Without abandoning these five things, one is incapable of realizing the fruit of stream-entry. Which five? Stinginess as to one's monastery [lodgings], stinginess as to one's family [of supporters], stinginess as to one's gains, stinginess as to one's status, and ingratitude."

— AN 5.259

"These five are a person of integrity's gifts. Which five? A person of integrity gives a gift with a sense of conviction. A person of integrity gives a gift attentively. A person of integrity gives a gift in season. A person of integrity gives a gift with an empathetic heart. A person of integrity gives a gift without adversely affecting himself or others."

— AN 5.148

Discernment is the character trait of the stream-winner that is most directly related to the cutting of the fetter of self-identity views. However, its implications spread to other facets of right view as well. In fact, "consummate in view" is one of the epithets for a stream-winner. The impact of being consummate in view extends, not only to one's intellectual life, but also to one's emotional life as well.

"There is the case where a monk, having gone to the wilderness, to the root of a tree, or to an empty dwelling, considers thus: 'Is there any internal enthrallment unabandoned in me that, enthralled with which, my enthralled mind would not know or see things as they actually are?' If a monk is enthralled with sensual passion, then his mind is enthralled. If he is enthralled with ill will, then his mind is enthralled. If he is enthralled with sloth and torpor, then his mind is enthralled. If he is enthralled with restlessness and anxiety, then his mind is enthralled. If he is enthralled with uncertainty, then his mind is enthralled. If a monk is absorbed in speculation about this world, then his mind is enthralled. If a monk is absorbed in speculation about the other world, then his mind is enthralled. If a monk is given to arguing and quarreling and disputing, stabbing others with weapons of the mouth, then his mind is enthralled.

"He discerns that, 'There is no enthrallment unabandoned in me that, enthralled with which, my enthralled mind would not know and see things as they actually are. My mind is well directed for awakening to the truths.' This is the first knowledge attained by him that is noble, transcendent, not held in common with run-of-the-mill people.

"Furthermore, the disciple of the noble ones considers thus: 'When I cultivate, develop, and pursue this view, do I personally obtain serenity, do I personally obtain Unbinding?'

"He discerns that, 'When I cultivate, develop, and pursue this view, I personally obtain serenity, I personally obtain Unbinding.' This is the second knowledge attained by him that is noble, transcendent, not held in common with run-of-the-mill people.

"Furthermore, the disciple of the noble ones considers thus: 'Is there, outside of this [Dhamma and discipline], any other priest or contemplative endowed with the sort of view with which I am endowed?'

"He discerns that, 'There is no other priest or contemplative outside [the Buddha's Dispensation] endowed with the sort of view with which I am endowed.' This is the third knowledge attained by him that is noble, transcendent, not held in common with run-of-the-mill people.

"Furthermore, the disciple of the noble ones considers thus: 'Am I endowed with the character of a person consummate in view?' What is the character of a person consummate in view? This is the character of a person consummate in view: although he may commit some kind of offence for which a means of rehabilitation has been laid down, still he immediately confesses, reveals, and discloses it to the Teacher or to wise companions in the holy life; having done that, he undertakes restraint for the future. Just as a young, tender infant lying on his back, when he has hit a live ember with his hand or his foot, immediately draws back; in the same way, this is the character of a person consummate in view: although he may commit some kind of offence for which a means of rehabilitation has been laid down, still he immediately confesses, reveals, and discloses it to the Teacher or to wise companions in the holy life; having done that, he undertakes restraint for the future.

"He discerns that, 'I am endowed with the character of a person consummate in view.' This is the fourth knowledge attained by him that is noble, transcendent, not held in common with run-of-the-mill people.

"Furthermore, the disciple of the noble ones considers thus: 'Am I endowed with the character of a person consummate in view?' What is the character of a person consummate in view? This is the character of a person consummate in view: although he may be active in the various affairs of his companions in the holy life, he still has a keen regard for training in heightened virtue, training in heightened mind, & training in heightened discernment. Just as a cow with a new calf watches after her calf all the while she is grazing on grass, in the same way, this is the character of a person consummate in view: although he may be active in the various affairs of his companions in the holy life, he still has a keen regard for training in heightened virtue, training in heightened mind, & training in heightened discernment.

"He discerns that, 'I am endowed with the character of a person consummate in view.' This is the fifth knowledge attained by him that is noble, transcendent, not held in common with run-of-the-mill people.

"Furthermore, the disciple of the noble ones considers thus: 'Am I endowed with the strength of a person consummate in view?' What is the strength of a person consummate in view? This is the strength of a person consummate in view: when the Dhamma and Discipline proclaimed by the Tathagata is being taught, he heeds it, gives it attention, engages it with all his mind, hears the Dhamma with eager ears.

"He discerns that, 'I am endowed with the strength of a person consummate in view.' This is the sixth knowledge attained by him that is noble, transcendent, not held in common with run-of-the-mill people.

"Furthermore, the disciple of the noble ones considers thus: 'Am I endowed with the strength of a person consummate in view?' What is the strength of a person consummate in view? This is the strength of a person consummate in view: when the Dhamma and Discipline proclaimed by the Tathagata is being taught, he gains understanding in the meaning, gains understanding in the Dhamma, gains gladness connected with the Dhamma.

"He discerns that, 'I am endowed with the strength of a person consummate in view.' This is the seventh knowledge attained by him that is noble, transcendent, not held in common with run-of-the-mill people.

"A disciple of the noble ones thus possessed of seven factors has well examined the character for the realization of the fruit of stream-entry. A disciple of the noble ones thus possessed of seven factors is endowed with the fruit of stream-entry."

— MN 48

"There is a manner of reckoning whereby a monk who is a learner, standing at the level of a learner, can discern that 'I am a learner,' and whereby a monk who is an adept [i.e., an arahant], standing at the level of an adept, can discern that 'I am an adept.'

"And what is the manner of reckoning whereby a monk who is a learner, standing at the level of a learner, can discern that 'I am a learner'? There is the case where a monk is a learner. He discerns, as it actually is, that 'This is stress... This is the origination of stress... This is the cessation of stress... This is the path of practice leading to the cessation of stress.' This is a manner of reckoning whereby a monk who is a learner, standing at the level of a learner, can discern that 'I am a learner.'

"Furthermore, the monk who is a learner reflects, 'Is there outside of this [doctrine & discipline] any priest or contemplative who teaches the true, genuine, & accurate Dhamma like the Blessed One?' And he discerns, 'No, there is no priest or contemplative outside of this doctrine & discipline who teaches the true, genuine, & accurate Dhamma like the Blessed One.' This too is a manner of reckoning whereby a monk who is a learner, standing at the level of a learner, can discern that 'I am a learner.'

"Furthermore, the monk who is a learner discerns the five faculties: the faculty of conviction... persistence... mindfulness... concentration... discernment. He sees clear through with discernment their destiny, excellence, rewards, & consummation, but he does not touch them with his body. This too is a manner of reckoning whereby a monk who is a learner, standing at the level of a learner, can discern that 'I am a learner.'

"And what is the manner of reckoning whereby a monk who is an adept, standing at the level of an adept, can discern that 'I am an adept'? There is the case where a monk who is an adept discerns the five faculties: the faculty of conviction... persistence... mindfulness... concentration... discernment. He touches with his body and sees clear through with discernment what their destiny, excellence, rewards, & consummation are. This is a manner of reckoning whereby a monk who is an adept, standing at the level of an adept, can discern that 'I am an adept.'

"Furthermore, the monk who is an adept discerns the six sense faculties: the faculty of the eye... ear... nose... tongue... body... intellect. He discerns, 'These six sense faculties will disband entirely, everywhere, & in every way without remainder, and no other set of six sense faculties will arise anywhere or in any way.' This too is a manner of reckoning whereby a monk who is an adept, standing at the level of an adept, can discern that 'I am an adept.'"

— SN 48.53

Then Anathapindika the householder went to where the wanderers of other persuasions were staying. On arrival he greeted them courteously. After an exchange of friendly greetings & courtesies, he sat to one side. As he was sitting there, the wanderers said to him, "Tell us, householder, what views the contemplative Gotama has."

"Venerable sirs, I don't know entirely what views the Blessed One has."

"Well, well. So you don't know entirely what views the contemplative Gotama has. Then tell us what views the monks have."

"I don't even know entirely what views the monks have."

"So you don't know entirely what views the contemplative Gotama has or even that the monks have. Then tell us what views you have."

"It wouldn't be difficult for me to expound to you what views I have. But please let the venerable ones expound each in line with his position, and then it won't be difficult for me to expound to you what views I have."

When this had been said, one of the wanderers said to Anathapindika the householder, "The cosmos is eternal. Only this is true; anything otherwise is worthless. This is the sort of view I have."

Another wanderer said to Anathapindika, "The cosmos is not eternal. Only this is true; anything otherwise is worthless. This is the sort of view I have."

Another wanderer said, "The cosmos is finite..."..."The cosmos is infinite..."..."The soul & the body are the same..."..."The soul is one thing and the body another..."..."After death a Tathagata exists..."..."After death a Tathagata does not exist..."..."After death a Tathagata both does & does not exist..."..."After death a Tathagata neither does nor does not exist. Only this is true; anything otherwise is worthless. This is the sort of view I have."

When this had been said, Anathapindika the householder said to the wanderers, "As for the venerable one who says, 'The cosmos is eternal. Only this is true; anything otherwise is worthless. This is the sort of view I have," his view arises from his own inappropriate attention or in dependence on the words of another. Now this view has been brought into being, is fabricated, willed, dependently originated. Whatever has been brought into being, is fabricated, willed, dependently originated, that is inconstant. Whatever is inconstant is stress. This venerable one thus adheres to that very stress, submits himself to that very stress." (Similarly for the other positions.)

When this had been said, the wanderers said to Anathapindika the householder, "We have each & every one expounded to you in line with our own positions. Now tell us what views you have."

"Whatever has been brought into being, is fabricated, willed, dependently originated, that is inconstant. Whatever is inconstant is stress. Whatever is stress is not me, is not what I am, is not my self. This is the sort of view I have."

"So, householder, whatever has been brought into being, is fabricated, willed, dependently originated, that is inconstant. Whatever is inconstant is stress. You thus adhere to that very stress, submit yourself to that very stress."

"Venerable sirs, whatever has been brought into being, is fabricated, willed, dependently originated, that is inconstant. Whatever is inconstant is stress. Whatever is stress is not me, is not what I am, is not my self. Having seen this well with right discernment as it actually is present, I also discern the higher escape from it as it actually is present."

When this was said, the wanderers fell silent, abashed, sitting with their shoulders drooping, their heads down, brooding, at a loss for words. Anathapindika the householder, perceiving that the wanderers were silent, abashed... at a loss for words, got up & went to the Blessed One. On arrival, having bowed down to the Blessed One, he sat to one side. As he was sitting there, he told the Blessed One the entirety of his conversation with the wanderers.

[The Blessed One said:] "Well done, householder. Well done. That is how you should periodically & righteously refute those foolish men." Then he instructed, urged, roused, and encouraged Anathapindika the householder with a talk on Dhamma. When Anathapindika the householder had been instructed, urged, roused and encouraged by the Blessed One with a talk on Dhamma, he got up from his seat and, having bowed down to the Blessed One, left, keeping the Blessed One on his right side. Not long afterward, the Blessed One addressed the monks: "Monks, even a monk who has long penetrated the Dhamma in this Doctrine & Discipline would do well, periodically & righteously, to refute the wanderers of other persuasions in just the way Anathapindika the householder has done."

— AN 10.93

Rewards  

Many of the passages describing the rewards of stream-entry focus on the stream-winner's fate after death: He/she will never be reborn on a plane lower than the human, and will tend to experience exceptional happiness wherever reborn. As for the number of rebirths remaining for the stream-winner before total Unbinding, the texts distinguish three levels of attainment.

"[Some,] with the destruction of the three fetters, are 'one-seed-ers' (ekabijin): after taking rebirth only one more time on the human plane, they will put an end to suffering & stress.

"Or, not breaking through to that, not penetrating that, with the destruction of the three fetters they are 'family-to-family-ers' (kolankola): after transmigrating & wandering on through two or three more families (according to the Commentary, this phrase should be interpreted as 'through two to six more states of becoming'), they will put an end to suffering & stress.

"Or, not breaking through to that, not penetrating that, with the destruction of the three fetters they are 'seven-times-at-most-ers' (sattakkhattuparama): after transmigrating & wandering on among devas & human beings, they will put an end to stress."

— AN 3.89

[The Buddha is speaking to Nandaka, the chief minister of the Licchavis, concerning the factors of stream-entry:] "A disciple of the noble ones endowed with these four qualities is a stream-winner, steadfast, never again destined for states of woe, headed for self-awakening.

"Furthermore, a disciple of the noble ones endowed with these four qualities is linked with long life, human or divine; is linked with beauty, human or divine; is linked with happiness, human or divine; is linked with status, human or divine; is linked with influence, human or divine.

"I tell you this, Nandaka, not having heard it from any other brahman or contemplative. Instead, I tell you this having known, seen, and realized it for myself."

When this was said, a certain man said to Nandaka, the chief minister of the Licchavis, "It is now time for your bath, sir."

[Nandaka responded,] "Enough, I say, with this external bath. I am satisfied with this internal bath: confidence in the Blessed One."

— SN 55.30

The Canon often places great importance on the power of the last mental state before death in determining one's future plane of existence. However, the power of stream-entry is so great that it can overcome even a muddled state of mind at death, ensuring that the next rebirth will be a good one.

As he was sitting there, Mahanama the Sakyan said to the Blessed One, "Lord, this Kapilavatthu is rich & prosperous, populous & crowded, its alleys congested. Sometimes, when I enter Kapilavatthu in the evening after visiting with the Blessed One or with the monks who inspire the mind, I meet up with a runaway elephant, a runaway horse, a runaway chariot, a runaway cart, or a runaway person. At times like that, my mindfulness with regard to the Blessed One gets muddled, my mindfulness with regard to the Dhamma... the Sangha gets muddled. The thought occurs to me, 'If I were to die at this moment, what would be my destination? What would be my future course?"

"Have no fear, Mahanama. Have no fear. Your death will not be a bad one, your demise will not be bad. If one's mind has long been nurtured with conviction, nurtured with virtue, nurtured with learning, nurtured with relinquishment, nurtured with discernment, then when the body — endowed with form, composed of the four primary elements, born from mother & father, nourished with rice & porridge, subject to inconstancy, rubbing, pressing, dissolution, & dispersion — is eaten by crows, vultures, hawks, dogs, hyenas, or all sorts of creatures, nevertheless the mind — long nurtured with conviction, nurtured with virtue, learning, relinquishment, & discernment — rises upward and separates out.

"Suppose a man were to throw a jar of ghee or a jar of oil into a deep lake of water, where it would break. There the shards & jar-fragments would go down, while the ghee or oil would rise upward and separate out. In the same way, if one's mind has long been nurtured with conviction, nurtured with virtue, nurtured with learning, nurtured with relinquishment, nurtured with discernment, then when the body... is eaten by crows, vultures, hawks, dogs, hyenas, or all sorts of creatures, nevertheless the mind... rises upward and separates out."

— SN 55.21

[Ven. Ananda is speaking to Anathapindika:] "A well-instructed disciple of the noble ones, when endowed with these four qualities [the factors of stream-entry], has no terror, no trepidation, no fear at death with regard to the next life."

— SN 55.27

"Then there is the case of the person who has no doubt or perplexity, who has arrived at certainty with regard to the True Dhamma. Then he comes down with a serious disease. As he comes down with a serious disease, the thought occurs to him, 'I have no doubt or perplexity. I have arrived at certainty with regard to the True Dhamma.' He doesn't grieve, isn't tormented; doesn't weep, beat his breast, or grow delirious. This, too, is a person who, subject to death, is not afraid or in terror of death."

— AN 4.184

"Just as it's not easy to take the measure of the water in the great ocean as 'just this many pails of water or hundreds of pails of water or thousands of pails of water or hundreds of thousands of pails of water.' It's reckoned simply as a great mass of water that is unreckonable, immeasurable. In the same way, when a disciple of the noble ones is endowed with these four bonanzas of merit, bonanzas of skillfulness [the factors of stream-entry], it's not easy to take the measure of the merit as 'just this much bonanza of merit, bonanza of skillfulness, nourishment of bliss, heavenly, ripening in bliss leading to heaven, leading to what is agreeable, pleasing, charming, happy, & beneficial.' It's reckoned simply as a great mass of merit that is unreckonable, immeasurable."

— SN 55.41

"Monks, even though a wheel-turning emperor, having exercised sovereign lordship over the four continents, on the break-up of the body, after death, reappears in the good destination, the heavenly world, in the company of the devas of the Thirty-three, and enjoys himself there in the Nandana grove, surrounded by a consort of nymphs, supplied and endowed with the five strings of heavenly sensual pleasure, still — because he is not endowed with four qualities — he is not freed from [the possibility of going to] hell, not freed from the animal womb, not freed from the realm of hungry shades, not freed from the plane of deprivation, the bad destinations, the lower realms.

"And even though a disciple of the noble ones lives off lumps of almsfood and wears rag-robes, still — because he is endowed with four qualities — he is freed from hell, freed from the animal womb, freed from the realm of hungry shades, freed from the plane of deprivation, the bad destinations, the lower realms.

"And what are the four? There is the case where the disciple of the noble ones is endowed with verified confidence in the Awakened One... verified confidence in the Dhamma... verified confidence in the Sangha... He/she is endowed with virtues that are appealing to the noble ones... He/she is endowed with these four qualities.

"And between the gaining of the four continents and the gaining of these four qualities, the gaining of the four continents is not equal to one sixteenth of the gaining of these four qualities."

— SN 55.1

Sole dominion over the earth, going to heaven, lordship over all worlds: the fruit of stream-entry excels them.

— Dhp 178

Then the Blessed One, picking up a little bit of dust with the tip of his fingernail, said to the monks, "What do you think, monks? Which is greater: the little bit of dust I have picked up with the tip of my fingernail, or the great earth?"

"The great earth is far greater, lord. The little bit of dust the Blessed One has picked up with the tip of his fingernail is next to nothing. It's not a hundredth, a thousandth, a one hundred-thousandth — this little bit of dust the Blessed One has picked up with the tip of his fingernail — when compared with the great earth."

"In the same way, monks, for a disciple of the noble ones who is consummate in view, an individual who has broken through [to stream-entry], the suffering & stress totally ended & extinguished is far greater. That which remains in the state of having at most seven remaining lifetimes is next to nothing: it's not a hundredth, a thousandth, a one hundred-thousandth, when compared with the previous mass of suffering. That's how great the benefit is of breaking through to the Dhamma, monks. That's how great the benefit is of obtaining the Dhamma eye."

— SN 13.1

"Suppose, monks, that there were a pond fifty leagues wide, fifty leagues long, & fifty leagues deep, filled to overflowing with water so that a crow could drink from it, and a man would draw some water out of it with the tip of a blade of grass. What do you think? Which would be greater: the water drawn out with the tip of the blade of grass or the water in the pond?"

"The water in the pond would be far greater, lord. The water drawn out with the tip of the blade of grass would be next to nothing. It wouldn't be a hundredth, a thousandth, a one hundred-thousandth — the water drawn out with the tip of the blade of grass — when compared with the water in the pond"...

— SN 13.2

"Suppose, monks, that the great ocean were to go to extinction, to its total end, except for two or three drops of water. What do you think? Which would be greater: the water in the great ocean that had gone to extinction, to its total end, or the two or three remaining drops of water?"

"Lord, the water in the great ocean that had gone to extinction, to its total end, would be far greater. The two or three remaining drops of water would be next to nothing. They wouldn't be a hundredth, a thousandth, a one hundred-thousandth — the two or three remaining drops of water — when compared with the water in the great ocean that had gone to extinction, to its total end."

"In the same way, monks, for a disciple of the noble ones who is consummate in view, an individual who has broken through [to stream-entry], the suffering & stress totally ended & extinguished is far greater. That which remains in the state of having at most seven remaining lifetimes is next to nothing: it's not a hundredth, a thousandth, a one hundred-thousandth, when compared with the previous mass of suffering. That's how great the benefit is of breaking through to the Dhamma, monks. That's how great the benefit is of obtaining the Dhamma eye."

— SN 13.8

Not all of the rewards of stream-entry concern one's fate at death. Many of them pertain also to the here-and-now.

Then Anathapindika the householder went to the Blessed One and, on arrival, having bowed down to the Blessed One, sat to one side. As he was sitting there, the Blessed One said to him, "When, for a disciple of the noble ones, five forms of fear & animosity are stilled; when he is endowed with the four factors of stream-entry; and when, through discernment, he has rightly seen & rightly ferreted out the noble method, then if he wants he may state about himself: 'Hell is ended; animal wombs are ended; the state of the hungry shades is ended; states of deprivation, destitution, the bad bourns are ended! I am a stream-winner, steadfast, never again destined for states of woe, headed for self-awakening!'

"Now, which five forms of danger & animosity are stilled?

"When a person takes life, then with the taking of life as a requisite condition, he produces fear & animosity in the here & now, produces fear & animosity in future lives, experiences mental concomitants of pain & despair; but when he refrains from taking life, he neither produces fear & animosity in the here & now nor does he produce fear & animosity in future lives, nor does he experience mental concomitants of pain & despair: for one who refrains from taking life, that fear & animosity is thus stilled.

"When a person steals... engages in illicit sex... tells lies...

"When a person drinks distilled & fermented drinks that cause heedlessness, then with the drinking of distilled & fermented drinks that cause heedlessness as a requisite condition, he produces fear & animosity in the here & now, produces fear & animosity in future lives, experiences mental concomitants of pain & despair; but when he refrains from drinking distilled & fermented drinks that cause heedlessness, he neither produces fear & animosity in the here & now nor does he produce fear & animosity in future lives, nor does he experience mental concomitants of pain & despair: for one who refrains from drinking distilled & fermented drinks that cause heedlessness, that fear & animosity is thus stilled.

"These are the five forms of fear & animosity that are stilled."

— AN 10.92

"These are the five rewards of conviction in a lay person. Which five?

"When the truly good people in the world show compassion, they will first show compassion to people of conviction, and not to people without conviction. When visiting, they first visit people of conviction, and not people without conviction. When accepting gifts, they will first accept those from people with conviction, and not from people without conviction. When teaching the Dhamma, they will first teach those with conviction, and not those without conviction. A person of conviction, on the break-up of the body, after death, will arise in a good destination, the heavenly world. These are the five rewards of conviction in a lay person.

"Just as a large banyan tree, on level ground where four roads meet, is a haven for the birds all around, even so a lay person of conviction is a haven for many people: monks, nuns, male lay followers, & female lay followers."

A massive tree whose branches carry fruits & leaves, with trunks & roots & an abundance of fruits: There the birds find rest. In that delightful sphere they make their home. Those seeking shade come to the shade, those seeking fruit find fruit to eat. So with the person consummate in virtue & conviction, humble, sensitive, gentle, delightful, & mild: To him come those without effluent -- free from passion, free from aversion, free from delusion — the field of merit for the world. They teach him the Dhamma that dispels all stress. And when he understands, he is freed from effluents, Whatever phenomena arise from a cause: totally unbound.

— AN 5.38

Advice  

Although it would be pleasant to conclude this study guide with the above passages of encouragement, we would probably do better to follow the example of the Buddha, who directed his last words to his stream-winner disciples, encouraging them not to rest content with the rewards awaiting them, but to maintain instead an attitude of heedfulness.

"And what is heedfulness? There is the case where a monk guards his mind with regard to [mental] fermentations and mental qualities accompanied by fermentations. When his mind is guarded with regard to fermentations and mental qualities accompanied by fermentations, the faculty of conviction goes to the culmination of its development. The faculty of persistence... mindfulness... concentration... discernment goes to the culmination of its development."

— SN 48.56

"And how, Nandiya, does a disciple of the noble ones live heedlessly? There is the case where a disciple of the noble ones is endowed with verified confidence in the Awakened One... Content with that verified confidence in the Awakened One, he does not exert himself further in solitude by day or seclusion by night. For him, living thus heedlessly, there is no joy. There being no joy, there is no rapture. There being no rapture, there is no serenity. There being no serenity, he dwells in pain. When pained, the mind does not become centered. When the mind is uncentered, phenomena do not become manifest. When phenomena are not manifest, he is reckoned simply as one who dwells heedlessly.

"Furthermore, the disciple of the noble ones is endowed with verified confidence in the Dhamma... verified confidence in the Sangha... virtues that are appealing to the noble ones: untorn, unbroken, unspotted, unsplattered, liberating, praised by the wise, untarnished, leading to concentration. Content with those virtues pleasing to the noble ones, he does not exert himself further in solitude by day or seclusion by night. For him, living thus heedlessly, there is no joy. There being no joy, there is no rapture. There being no rapture, there is no serenity. There being no serenity, he dwells in pain. When pained, the mind does not become centered. When the mind is uncentered, phenomena do not become manifest. When phenomena are not manifest, he is reckoned simply as one who dwells heedlessly...

"And how, Nandiya, does a disciple of the noble ones live heedfully? There is the case where a disciple of the noble ones is endowed with verified confidence in the Awakened One... Not content with that verified confidence in the Awakened One, he exerts himself further in solitude by day or seclusion by night. For him, living thus heedfully, joy arises. In one who has joy, rapture arises. In one who has rapture, the body becomes serene. When the body is serene, one feels pleasure. Feeling pleasure, the mind becomes centered. When the mind is centered, phenomena become manifest. When phenomena are manifest, he is reckoned as one who dwells heedfully.

"Furthermore, the disciple of the noble ones is endowed with verified confidence in the Dhamma... verified confidence in the Sangha... virtues that are appealing to the noble ones: untorn, unbroken, unspotted, unsplattered, liberating, praised by the wise, untarnished, leading to concentration. Not content with those virtues pleasing to the noble ones, he exerts himself further in solitude by day or seclusion by night. For him, living thus heedfully, joy arises. In one who has joy, rapture arises. In one who has rapture, the body becomes serene. When the body is serene, one feels pleasure. Feeling pleasure, the mind becomes centered. When the mind is centered, phenomena become manifest. When phenomena are manifest, he is reckoned as one who dwells heedfully."

— SN 55.40

"Therefore, Dighavu, when you are established in these four factors of stream-entry, you should further develop six qualities conducive to clear knowing. Remain focused on inconstancy in all fabrications, percipient of stress in what is inconstant, percipient of not-self in what is stressful, percipient of abandoning, percipient of dispassion, percipient of cessation. That's how you should train yourself."

— SN 55.3

 

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ALCHEMY, VITRIOL - VISITA INTERIORA TERRAE RECTIFICANDO INVENIES OCCULTEM LAPIDEM - VISIT THE CENTER OF THE EARTH AND CHANGE THE DIRECTION OF THE ENERGY ALONG THE PATH OF THE SOUL, THERE YOU WILL FIND THE HIDDEN STONE, THE PHILOSOPHERS STONE WHICH TRANSMUTES BASE METAL (IMPURE TRAUMA - FORMED NEGATIVE KARMIC MASS ENERGY BLOCKAGES) INTO GOLD (PURE SPIRITUAL SOUL ENERGY) 

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Swami Satchidanand has created something new here which actually works. Testimonials from the site [...] shows that the map provided by these ancient symbols works in practise to Speed Up the Meditational Process, gain energy and remove Energy Blockages.

"TELL THEM, TELL THEM" - FATHER BEDE GRIFFITHS TO SWAMI SATCHIDANAND FROM HIS DEATH BED

Swami Satchidanand has taught many Students Ancient yet Powerful methods to Access More Wisdom, More Kundalini, More Clarity, More Intelligence, More Energy using Energy Enhancement Techniques available Live or On Video together with many Talks, Books, Videos. More Energy Enhancement Meditation at... [...]

 

 

FROM DON MINIHANES COURSE REPORT - LAST WEEK OF ENERGY ENHANCEMENT REIKI MASTERY OPTION

"I am now in the last week of the course and I feel like a totally different person. I have regained myself and have been given from nothing having no psychic vision at all at the start of the energy enhancement course, a clarity of psychic vision that is breathtaking."

"As we practiced on each other we came very quickly to realise this. I could literally feel the energy moving inside each chakra as the other person worked within me from several meters away and when I worked on the other person I could see me projecting energy to them and could see where the blockages were within their chakras.

I could force the energy from my centres into their centres and clean their centre bringing the energy full circle back to me. You could tell the state of their chakras by the amount of energy returning to your own centre and this was achieved by mind power only.

Before I came here Satchi said he would teach me to do it in this way and I was sceptical about this claim. I could never envision me having psychic vision, but I have now, I can now do astonishingly powerful Reiki sessions on people without going any where near them and distance healing over any distance is a piece of cake, incredible stuff."

"I am totally de-stressed and have expanded in every way. I feel stronger and fitter and much more mentally agile than I have ever felt in my life. The fog and confusion of life has gone and I feel that I have just received the inside information on everything. I am ready for anything and am wide awake. I am full of the most incredible energy imaginable and have Energy Enhancement Reiki that is so powerful it staggers me. I know a thing or two about Reiki and had a very strong Reiki connection before I got here, now I have a connection that is beyond description and I have yet to undergo the second initiation this week and then the masters. I have opted to take this as an extra and for anyone who is interested, I believe this is beyond anything you will ever experienced anywhere."

I am now equipped with life tools and healing tools that one only dreams of and there is nothing out there in the world that will ever faze me again. I am absolutely delighted that I decided to come here, because this experience has changed me, for the good of me and for all those that I will touch when I leave here. I am so excited and can’t wait to start exploring my new found talents"

 

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GAIN ENERGY APPRENTICE LEVEL 1 - ANTAHKARANA

Chakras above the Head - The Buddhist Thirty-one Planes of Existence and Energy Blockages- JHANAS, HEAVENS, Vampire Parasitic Ghost Blockages, DEMONS, ASURAS

Buddhist Stream Entry Part 1 Meditational Alignment with a Stream of Energy From Heaven to Earth - The Antahkarana

Buddhist Stream Entry Part 2: Stream entry and After - Meditational Alignment with a Stream of Energy From Heaven to Earth - The Antahkarana

Buddhism Stream Entry Pt 3: Meditational Alignment with a Stream of Energy From Heaven to Earth - The Antahkarana

CHAKRAS EXTERNAL TO THE BODY, Vedic-Agamic Cosmology - Chakras above Sahasrara Chakra and Below Muladhara Chakra

Chakras and Ida, Pingala, Sushumna and the Caduceus

Chakras and the Initiations of Enlightenment

CHAKRAS

ANTAHKARANA

ENERGY ENHANCEMENT BLOCKAGES CHAKRAS ABOVE THE HEAD

Chakras above Sahasrara Chakra and Below Muladhara Chakra

Chakras above the Head - The Buddhist Thirty-one Planes of Existence and Energy Blockages

Chakras and Ida, Pingala, Sushumna and the Caduceus

Chakras and the Initiations of Enlightenment

CHAKRAS

PSYCHOPATHY HEALED BY REMOVING BLOCKAGES IN CHAKRAS OUTSIDE THE BODY IN THE ANTAHKARANA

MEDITATION - ENERGY BLOCKAGES ARE THE CAUSE OF THE PSYCHOPATH, THE SCHIZOPHRENIC, AND MANIC DEPRESSION.  WITH EXAMPLES STALIN, HITLER, ENRON AND MAO

MEDITATION - Existentialism and Kubrick's Psychopaths in the Films of Stanley Kubrick.

George Lucas, Star Wars, the Revenge of the Sith, and Psychopaths

LILITH-Succubus-Psychopath-Implanter-Energy-Blockage-Scarlet-Woman

MEDITATION ENERGY ENHANCEMENT AND Trauma, Pain, Relationships, Divorce, Piercings, Tattoos, BDSM, Sex, Sex Addiction, Tantra, Gambling, Homosexuality, Lesbianism, Drugs and Addiction, Bad backs, Heart Disease, and Cancer.

THE PSYCHOPATH, HERVEY CLECKLEY, THE MASK OF SANITY

PARACELSUS AND BLOCKAGES - CLICK HERE

GURDJIEFF AND BLOCKAGES - CLICK HERE

DAME ALEXANDRA DAVID NEEL -  THOUGHT-FORMS IN TIBET - CLICK HERE

HUBBARD, SCIENTOLOGY AND BLOCKAGES

SLAVE DISTRACTION CONTROL BLOCKAGES ARE CAUSED BY ENERGY BLOCKAGES BELOW THE BASE CHAKRA

PSYCHOPATH DISTRACTION CONTROL BLOCKAGES ARE CAUSED BY ENERGY BLOCKAGES ABOVE THE CROWN CHAKRA AND IN THE HEART CHAKRA

ENERGY ENHANCEMENT GAIN SUPER ENERGY SOUL FUSION

ENERGY ENHANCEMENT BLOCKAGE REMOVAL

ENERGY ENHANCEMENT KARMA CLEARING PROCESS - Remove Ego Sub-Personality Energy Blockages like the Connector Sub-Personality, the Distraction Implant Control Blockages and Implant Vampire Blockages Attention Seeking Strategy Energy Blockages and Inner Children in Energy Enhancement Level 3

ENERGY ENHANCEMENT MASTERY OF RELATIONSHIPS

THE PURIFICATION PROCESS AND ENERGY BLOCKAGES

BLOCKAGE ELIMINATION AND WORLD CHANGE - THE REMOVAL OF ENERGY BLOCKAGES ENTITIES AND IMPLANTS WITH ADVANCED ENERGY BLOCKAGE BUSTING TECHNIQUES

ENERGY ENHANCEMENT AND THE SEVEN CHAKRAS.

ENERGY ENHANCEMENT - CHAKRAS OUTSIDE THE BODY

CHAKRAS EXTERNAL TO THE BODY, Vedic-Agamic Cosmology - CHAKRAS ABOVE SAHASRARA, CHAKRAS BELOW MULADHARA

Chakras above the Head - The Buddhist Thirty-one Planes of Existence and Energy Blockages

Chakras and Ida, Pingala, Sushumna and the Caduceus

Chakras and the Initiations of Enlightenment

ENERGY ENHANCEMENT - CHAKRAS OUTSIDE THE BODY, THE ANTAHKARANA

ENERGY BLOCKAGES, ENTITIES, IMPLANT CONTROL BLOCKAGES AND IMPLANT VAMPIRE BLOCKAGES AND NAFS - WHAT ARE THEY, WHY ARE THEY FORMED, AND HOW TO REMOVE ENERGY BLOCKAGES AND IMPLANTS BY THE ENERGY ENHANCEMENT SEVEN STEP PROCESS OF ENERGY ENHANCEMENT LEVEL 2 AND 3

 

READ MORE IN INITIATION 4 OF ENERGY ENHANCEMENT - EE LEVEL 1 - GAIN SUPER ENERGY

http://www.energyenhancement.org/Level1.htm

 

EE HOME PAGE INTRODUCTION http://www.energyenhancement.org/
EE LEVEL 1 GAIN SUPER ENERGY http://www.energyenhancement.org/Level1.htm
EE LEVEL 2 ELIMINATE ENERGY BLOCKAGES http://www.energyenhancement.org/Level2.htm
EE LEVEL 3 CLEAN KARMA http://www.energyenhancement.org/Level3.htm
EE LEVEL 4 MASTER ENERGY CONNECTIONS AND RELATIONSHIPS
http://www.energyenhancement.org/Level4.htm



SINCE 1993 - FIFTEEN YEARS OF FANTASTIC COURSE REPORTS
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Philip Chester, Change manager working with CEOs of many fortune 500
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COURSE REPORTS 2004-5 http://www.energyenhancement.org/page17.htm
COURSE REPORTS 2006-7 http://www.energyenhancement.org/LatestTestimonials.htm

LIVE COURSES
The Energy Enhancement Levels 1 and 2 - 15 Initiation Energy Enhancement Course is
available over 28 Days - Get in touch by email to design your course.
2009
http://www.energyenhancement.org/Argentina_EnergyEnhancement_HotelPlazaSol_Rosario_Meditation.htm


SPAIN http://www.energyenhancement.org/Escala.htm


ENERGY ENHANCEMENT MEDITATION INDIA TOUR

  http://www.energyenhancement.org/2000India.htm


Energy Enhancement Ashram http://www.energyenhancement.org/Iguassu-Ashram-Project.htm



COURSE VIDEO EXAMPLES 90 YOUTUBE DVD COURSE VIDEOS
http://www.youtube.com/results?search_query=Swamisatchidanand&search=Search


SACRED DANCE, CARMINA BURANA;
http://www.energyenhancement.org/Carmina-Burana-TEXT-POETRY-SIGNIFICANCE-DEVI-DHYANI-DVD-HD-ENERGYENHANCEMENT.htm



VIDEO INITIATIONS ON DEMAND
TWO INITIATION DVD COURSE
http://www.energyenhancement.org/teachingvideosTwoInitiationDVDprice.htm


FOUR INITIATION DVD COURSE
http://www.energyenhancement.org/teachingvideosDVDprice.htm


25 INITIATIONS
http://www.energyenhancement.org/Energy-Enhancement-Streaming-Video-DVD-Course-Shakti-Mahashanti-Price.htm




Texts http://www.energyenhancement.org/Meditation-Yoga-Metaphysics-Om-Aham-Mani.html


Satchidanand Articles http://www.energyenhancement.org/ContentMeditationArticles.htm


Satchidanand Broadcasts
http://www.energyenhancement.org/Energy-Enhancement-Broadcast-Meditation-Articles-Story.htm


Satchidanand and Devi Dhyani Bio http://www.energyenhancement.org/page15.htm

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THE NEW ENERGY ENHANCEMENT    THE ULTIMATE TECHNIQUES

Chakras above the Head - The Buddhist Thirty-one Planes of Existence and Energy Blockages

Buddhist Stream Entry Part 1 Meditational Alignment with a Stream of Energy From Heaven to Earth - The Antahkarana

Buddhist Stream Entry Part 2: Stream entry and After - Meditational Alignment with a Stream of Energy From Heaven to Earth - The Antahkarana

 

 

 

NEWSLETTER SIGN UP
ANTAHKARANA

CHAKRAS ABOVE THE HEAD

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SOUL FUSION

ENERGY BLOCKAGES

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ENERGY CONNECTIONS

ENERGY

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THE ENERGY BLOCKAGE REMOVAL PROCESS

LEVEL2

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THE KARMA CLEARING PROCESS APPRENTICE LEVEL3

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TWO WEEK LIVE COURSES

MASTERY OF  RELATIONSHIPS TANTRA APPRENTICE LEVEL4

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ENERGY ENHANCEMENT LEVEL 5 - IMMORTALITY WITH ENERGY ENHANCEMENT  - CREATING THE IMMORTAL VAJRA DIAMOND BODY

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